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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
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Date: Wed, 31 Jul 1996 21:41:00 -7
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> I'm not so interested in this particular passage as Kevin Woodruff's
> assertion that "when emending the consonantal text, we should use EXTREME
> conservatism." 
> 
> On what basis would you justify that position?  MT is the latest witness we
> have, so why should it be sacrosanct?  The LXX and Qumran are far closer in
> time to the time of the writing of the Biblical texts.

The LXX and Qumran have shown that, in the main, we do in fact have a 
very good text preserved in the MT.  The main place where LXX 
diverges is in Samuel (leaving aside Jeremiah for the moment, as much 
of its problems appear to be outside the realm of TC); the rest of 
the Hebrew Scriptures show a remarkable consistency of transmission, 
as far back as and including Qumran and the Greek translations.  
Moreover, Woodruff's comment was about *conjectural* emendation, i.e. 
emendation when there are no documentary witnesses to support it.  In 
no way did he say (at least I don't see it) that the MT is 
sacrosanct.  As I understand it, he was calling for caution in 
departing from the actual witnesses into the realm of speculation.

> Furthermore, when you later stated:
> 
> "[we] have to realize that the Masoretic text has a very remarkable degree
> of accurate transmission (far more than the New Testament text)"
> 
> I have to say, SO?  MT is a witness to a majority text that was standardized
> by one group in the 5th cent. though it derives from earlier efforts which
> formost authorities such as E. Tov and E. Ulrich date as late as the 2d
> cent.  Despite the arguments of a few who want to elevate the position of
> the Majority Text in the NT, the majority of scholars recognize that
> uniformity does not mean that much in most cases. Why, then, should
> uniformity amongst late texts be highly regarded when it comes to the Hebrew
> Bible?

When that uniformity extends clear back to the Qumran documents, it 
is incredibly significant.  Also, the comparison to the so-called 
Majority Text in the NT is not valid the way you areusing it.  There, 
the uniformity extends over a large body of documents that are not 
significantly separated from each other in time or geography.  With 
the Hebrew text the picture is different.  We have relatively few 
Hebrew MSS of the MT, but we also have the LXX, the Samaritan 
Pentateuch, and now Qumran.  When a high degree of uniformity among 
this kind of diversity of witnesses is evident, we do well to pay 
attention.  With Qumran, we now have a diverse enough body of 
evidence that conjectural emendation is hardly ever warranted.

> In the end, elevation of the MT means that you are reconstructing A majority
> text and not the closest possible reading of the original (or of a literary
> edition in those texts which exhibit multiple forms).

This is not what Woodruff was doing, and using conjectural emendation 
sparingly can hardly be equated with "elevation of the MT."

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
I realize the beans have to be counted.  I just wish the
bean counters would quit counting their beans in my pocket.

From owner-tc-list  Thu Aug  1 08:39:29 1996
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Due to the high degree of correspondence that the MT has with the Qumram
scrolls, I merely meant that the MT should be given a reasonable benefit of
doubt. Although it is a late tradition, it displays a high degree of
accuracy and we should give it the benefit of doubt before pronouncing it
"corrupt" or "non-sensical" For example in I Samuel 13:21. Driver pronounced
the text hopelessly corrupt, but archaeology proved that we just didn't know
what a _pim_ was. The LXX although closer to the writings, varies in it's
literalness of translation and sometimes shows that the translator's didn't
have a clue as to what the text meant. I'm just stating that we should be
careful to not try to superimpose our idea of what we think the text should
say instead of trying to ascertain what does the text actually says.
Emendation should be a tool of last resort, not of first resort. 


At 12:44 AM 8/1/96 -0300, you wrote:
>I'm not so interested in this particular passage as Kevin Woodruff's
>assertion that "when emending the consonantal text, we should use EXTREME
>conservatism." 
>
>On what basis would you justify that position?  MT is the latest witness we
>have, so why should it be sacrosanct?  The LXX and Qumran are far closer in
>time to the time of the writing of the Biblical texts.
>
>Furthermore, when you later stated:
>
>"[we] have to realize that the Masoretic text has a very remarkable degree
>of accurate transmission (far more than the New Testament text)"
>
>I have to say, SO?  MT is a witness to a majority text that was standardized
>by one group in the 5th cent. though it derives from earlier efforts which
>formost authorities such as E. Tov and E. Ulrich date as late as the 2d
>cent.  Despite the arguments of a few who want to elevate the position of
>the Majority Text in the NT, the majority of scholars recognize that
>uniformity does not mean that much in most cases. Why, then, should
>uniformity amongst late texts be highly regarded when it comes to the Hebrew
>Bible?
>
>In the end, elevation of the MT means that you are reconstructing A majority
>text and not the closest possible reading of the original (or of a literary
>edition in those texts which exhibit multiple forms).
>
>
>-------------------------------------------------------------------------
>Tim McLay           tmclay@atcon.com
>Halifax, Nova Scotia
>Canada
>
>
>
Kevin W. Woodruff
Reference Librarian
Cierpke Memorial Library
Temple Baptist Seminary
Tennessee Temple University
1815 Union Ave.
Chattanooga, TN 37404
423/493-4252 (phone) 423/493-4497 (FAX)
Cierpke@utc.campus.mci.net


From owner-tc-list  Thu Aug  1 10:30:02 1996
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On Wed, 31 Jul 1996, DrJDPrice@aol.com (James D. Price) wrote:

>Dear Jim West:
>In a message dated 96-07-31 13:26:32 EDT, you wrote:
>
>>Or, how often may we legitamately use emendation without feeling a pang of
>>guilt?
>>
>Conjectural emendation is unwise. It may just introduce another variant.
>Emendations that have ancient support from Hebrew mss and/or ancient
>versions can be entertained. A good rule of thumb is "consensus among
>ancient independent witnesses."

I've kept out of this discussion so far, because Old Testament criticism
is not my specialty, but I would like to make a methodological comment
here.

Conjectural emendation is actually a two-step process: Recognizing a
defect, and attempting to correct it.

These two should be kept separate. There are good reasons to believe that
the MT is often very corrupt. The books of Samuel are obvious examples --
but the simple fact is, *all* ancient documents are corrupt.

Chances are, there are many "errors" (that is, readings that do not agree
with the original author's text) even in passages where the MT makes perfect
sense.

But *recognizing* these places is difficult.

Then there's the matter of corrections. A correction can be eminently
suitable, logical, simple -- everything but correct. This is most
easily demonstrated not from literary sources but from that great soup
of transmission errors, traditional song.

There is a song I know where the singer sang (I kid you not) "a bold
brave bonair." Nobody knew what it meant, but conjectures were many:
"A bold brave soldier," "a bold brave manner," etc.

Turns out the original was "a brave volunteer." Which no one thought of
until they started looking for other versions of the song.

The point is, emendation is a risky business. I agree with West that
there are a lot of places where the MT needs to be fixed -- and the
fact that LXX and MT agree, or that the reading "makes sense," does
*not* prove that it is original.

But if the original reading is lost, chances are that we cannot, at this
late date, correct it. So I agree: Conjectural emendation should be kept
to a minimum.

But let's get our reasons right: Emendation should be our last resort not
because the MT is always right, but because chances are that our emendation
will only make things worse.

************

"Dave Washburn" <dwashbur@wave.park.wy.us> then wrote, in part:

>> I'm not so interested in this particular passage as Kevin Woodruff's
>> assertion that "when emending the consonantal text, we should use EXTREME
>> conservatism."
>>
>> On what basis would you justify that position?  MT is the latest witness we
>> have, so why should it be sacrosanct?  The LXX and Qumran are far closer in
>> time to the time of the writing of the Biblical texts.
>
>The LXX and Qumran have shown that, in the main, we do in fact have a
>very good text preserved in the MT.

While I do not necessarily disagree, this *does not follow.* It merely
shows that the MT, LXX, and Qumran have not diverged widely. It says
nothing about the Biblical text in the period *before* they diverged.
Chances are that *most* errors in the Biblical text took place in
the earliest stages of transmission -- *before* the text was canonized
and before the basic text-forms emerged.

>The main place where LXX
>diverges is in Samuel (leaving aside Jeremiah for the moment, as much
>of its problems appear to be outside the realm of TC); the rest of
>the Hebrew Scriptures show a remarkable consistency of transmission,
>as far back as and including Qumran and the Greek translations.

What about Ezekiel (my LXX shows it to be about 10% shorter than the MT)
and Job (also much shorter in LXX)? And in the Minor Prohpets, the LXX
versions are about the same *length* as MT, but even allowing for many
*many* errors in translation, the differences strike me as too large
to be accounted for only by translation errors.

As for the claim that the situation in Jeremiah "appear[s] to be outside
the realm of TC," I cannot accept this claim as it stands. What about
the hundreds of instances where MT reads adds "of hosts" after YHWH but
LXX omits? There is little doubt in my mind that these are glosses --
and if MT is glossed there, why not in some of the other differences?

(remainder omitted; I think I made my point above).

Bob Waltz
waltzmn@skypoint.com



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Sorry for the delay in responding.  I only read my mail once a day.

Kevin Woodruff's original post concerned conjectural emendation, but his
statements alluded to an attitude toward MT, to which I drew attention.
Again in his clarification, Kevin states:

"Although it [MT] is a late tradition, it displays a high degree of
accuracy and we should give it the benefit of doubt before pronouncing it
"corrupt" or "non-sensical."

My questions emerge due to phrases like "we should give it the benefit of
doubt" and "extreme conservatism toward the consonantal text." Although the
subject was emendation, the statements certainly alluded to a more general
attitude toward MT.  And, our attitude toward MT has a great deal of
influence on our text-critical decisions.  Many scholars believe that MT
does deserve the benefit of the doubt as a general rule.  Does it? or is it
a witness like any other?  Perhaps, I am reading too much into Kevin's
statements (if so I apologize), but the issue is relevant nonetheless.

So, I agree that there is much in Qumran, LXX, etc. that agrees with MT, but
there are also significant differences and many minor ones.  With respect to
major differences, they are hardly confined to Samuel and Jeremiah.  There
is Job, Ex. 35-40, Daniel 4-6 + the additions, the chronological system in
Kings, key transitions in Josh-Judges, Prov. and the AT of Esther.  Small
textual differences abound.  Which brings up my initial question, what place
does MT hold when doing textual criticism?  Further methodological questions
arise when dealing with books where there are major differences.

Furthermore, the analogy of the MT tradition to the Byzantine text in the NT
does hold.  If the committee working on BHQ holds to its original intention,
there will be one textual apparatus devoted to variants in the Hebrew mss.
of the Masoretic tradition. This apparatus will be beneficial for showing
the small differences that exist among the Masoretic witnesses (since BHQ
will use the Leningrad codex as its base), because the text of MT became so
standardized.  This is independant from the SP, LXX, etc.  That is a
majority text and is so defined in text books on textual criticism of the
Hebrew Bible.




-------------------------------------------------------------------------
Tim McLay           tmclay@atcon.com
Halifax, Nova Scotia
Canada


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Clearly there are cases where emendation is overused, Toy in Proverbs or in a
more modern day commentary Dahood on Psalms.  The basic principle I use in
OTTC is to understand the various variants, a task that is not always easy.
 This is not a MT fundamentalism, but a more cautious approach, similar to
the one Kevin is suggesting.

Sincerely,

Cleon L. Rogers III
Wetzlar, Germany

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From: Sigrid Peterson <petersig@ccat.sas.upenn.edu>
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According to Tim McLay:
> 
[...]
> 
> Kevin Woodruff's original post concerned conjectural emendation, but his
> statements alluded to an attitude toward MT, to which I drew attention.
> 
[...]
> does deserve the benefit of the doubt as a general rule.  Does it? or is it
> a witness like any other?  

MT as we know it based on Codex Leningradensis is the ONLY witness to the
Hebrew text of these books we and the Masoretes held to be authoritative. 
Lacking the story of the text, except in vignettes, there is no way to 
know how it became the ONLY witness--perhaps it was the only scroll 
rescued from the burning Temple in 70 AD, and the Romans confiscated 
other existing copies. Yet someone has pointed out to me that most 
probably much of the text had been memorized. But to what textual 
evidence is the appeal, when two memorized versions disagree? 

 
> Perhaps, I am reading too much into Kevin's
> statements (if so I apologize), but the issue is relevant nonetheless.
> 
> So, I agree that there is much in Qumran, LXX, etc. that agrees with MT, but
> there are also significant differences and many minor ones.  

And these do not occur to the same extent in the first five books, 
do they?

With respect to
> major differences, they are hardly confined to Samuel and Jeremiah.  There
> is Job, Ex. 35-40, Daniel 4-6 + the additions, the chronological system in
> Kings, key transitions in Josh-Judges, Prov. and the AT of Esther.  Small
> textual differences abound.  Which brings up my initial question, what place
> does MT hold when doing textual criticism?  Further methodological questions
> arise when dealing with books where there are major differences.
> 

MT is our source for a continuous Hebrew and Aramaic text of the Hebrew 
Bible. It is the surviving text form from among the varieties of texts 
known at Qumran, a fairly good chunk of which agreed for the most part 
with what we now call MT.

I hope I've just described the situation in fairly neutral terms, but 
somehow I doubt it. The LXX -- the Torah in Greek -- and the OG 
translations of the rest of the Books of the Hebrew-Aramaic scriptures 
may sometimes antedate the texts that we have from Qumran, but not 
necessarily. They may witness to a different Hebrew Vorlage, but not 
necessarily. For the most part, except for the Minor Prophets Scroll from 
Naxal Xever, south of Qumran, there aren't many early witnesses to the 
Greek text. As far as I know, and I've worked with a portion of the Parallel 
Aligned Hebrew-Aramaic and Greek Jewish Scriptures developed by Emmanuel 
Tov and a team from Penn in the mid-80s, there is NO way to tell whether 
a conjectured archetypal Hebrew text was translated into Greek and then  
evolved into the version in Greek we now have, or whether the differences 
developed in the transmission of the Greek, independently of developing 
difference in the Hebrew-Aramaic text. The ability to make 
generalizations about the original form of the text is absent, even for 
so small a unit as the Biblical book, as LXX or OlD Greek can vary even 
from chapter to chapter.

For further information on some of this, see, in addition to books and 
articles of Emanuel Tov, the long article by Isaac L. Seeligmann, in
<s>Textus</> vol XV, 1990, originally written in Dutch in 1940, now in 
English.


James Barr, in the first few pages of <b>Comparative Philology</>, 
stresses that versional evidence for the text of the OT cannot have the 
same value that Greek ms variation has for the NT. What *would be of 
value would be to clarify the development of the Greek versions of the 
Hebrew Bible.

> -------------------------------------------------------------------------
> Tim McLay           tmclay@atcon.com
> Halifax, Nova Scotia
> Canada
> 

Sigrid Peterson   UPenn   petersig@ccat.sas.upenn.edu 


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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
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After more than two years of anticipation on my part, the display of 
Greek, Hebrew, and other non-Roman fonts is now possible on the World 
Wide Web.  All of the current articles in TC now have "original script" 
versions, as will all future articles.  The ability to read texts in 
their original scripts is obviously preferable to transliterations, and 
it removes the only significant advantage that print journals had over 
Web journals.  To read the TC articles, you will have to do two things: 
(1) download and install the latest version of Netscape Navigator for 
your Mac, Windows, or Unix computer; (2) download the required font files 
from the Scholars Press FTP site.  For more details, see the TC home page 
(URL given below), and, in particular, the editorial entitled TC Note #2 
(http://scholar.cc.emory.edu/scripts/TC/vol01/TCnotes2.html."

Jimmy Adair
General Editor of TC: A Journal of Biblical Textual Criticism
------> http://scholar.cc.emory.edu/scripts/TC/TC.html <-----


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From: Alan Repurk <lars@repurk.mw.com>
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Good news indeed, but any relief for us Unix folks ?
-lars

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Sigrid Petersen stated:

> The LXX -- the Torah in Greek -- and the OG 
>translations of the rest of the Books of the Hebrew-Aramaic scriptures 
>may sometimes antedate the texts that we have from Qumran, but not 
>necessarily. They may witness to a different Hebrew Vorlage, but not 
>necessarily. For the most part, except for the Minor Prophets Scroll from 
>Naxal Xever, south of Qumran, there aren't many early witnesses to the 
>Greek text.

True. The Greek mss. are largely from the early centuries CE and later.
However, they are earlier than codex Leningradensis and do witness
(sometimes) significant and also less dramatic differences.  Which brings us to:

>As far as I know, and I've worked with a portion of the Parallel 
>Aligned Hebrew-Aramaic and Greek Jewish Scriptures developed by Emmanuel 
>Tov and a team from Penn in the mid-80s, there is NO way to tell whether 
>a conjectured archetypal Hebrew text was translated into Greek and then  
>evolved into the version in Greek we now have, or whether the differences 
>developed in the transmission of the Greek, independently of developing 
>difference in the Hebrew-Aramaic text.

Here Sigrid is being a little too general.  Yes, there is always some
uncertainty and yes some are very skeptical about the accuracy of
retroverting Greek to Hebrew.  However, one of the points that those who
work with the LXX have been trying to make (not always successfully) is that
the translators were translating their source texts faithfully and that we
can distinguish textual variants from inner-Greek corruptions and thus be
confident in our abilities to discern many places where the source text was
different from MT.  Please do not turn my statement into a generalization.
Obviously, there are instances where one is less confident and each book or
even sections of books must be treated individually.  But that is why people
do this kind of research.
E. Tov wrote The Text-Critical Use of the Septuagint in Biblical Research as
an introduction to this process. The work of Soisalon-Soininen, Anneli
Aejmelaeus, Raija Sollamo, Tov, Ulrich, Greenspoon and others is providing
the basis for using the LXX as a text-critical tool with confidence.  Others
are working with other versions towards the same ends.  

So, my point was that we need to give equal weight to the witness of a
retroverted variant from a version as we give to MT when that retroverted
variant rests on a solid reconstruction.  This is critical to our
methodology when pactising textual criticism of the Hebrew Bible.  Tov, BTW,
states the same in several places including his new text on textual
criticism.  I am at home so I can't give you page numbers.


-------------------------------------------------------------------------
Tim McLay           tmclay@atcon.com
Halifax, Nova Scotia
Canada


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Date: Tue, 6 Aug 96 08:03 +0200
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> Received: from sunvax.sun.ac.za by maties4.sun.ac.za with smtp; Mon, 5 Aug 
> 96 08:49:40 +0200
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> From: CleonLR@aol.com
> Date: Mon, 5 Aug 1996 02:00:54 -0400
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> 
> Clearly there are cases where emendation is overused, Toy in Proverbs or in a
> more modern day commentary Dahood on Psalms.  The basic principle I use in
> OTTC is to understand the various variants, a task that is not always easy.
>  This is not a MT fundamentalism, but a more cautious approach, similar to
> the one Kevin is suggesting.
> 
> Sincerely,
> 
> Cleon L. Rogers III
> Wetzlar, Germany




Reservations as far as emendations are concerned are certainly in order as 
far as Proverbs is concerned. I have just completed a monograph on the 
Septuagint version of Proverbs in which I indicate that the Greek translation
had a Hebrew parent text that did not differ too much from MT. This even 
applies to the differences in the order of the final 8 chapters! 

Johann Cook 
Dept. of Ancient Near Eastern Studies
University of Stellenbosch 
SOUTH AFRICA 


From owner-tc-list  Tue Aug  6 12:37:35 1996
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Subject: Re: TC articles display Greek & Hebrew
To: tc-list@scholar.cc.emory.edu
Date: Tue, 6 Aug 1996 12:32:30 -0400 (EDT)
From: "Stephen C Carlson" <scarlso1@osf1.gmu.edu>
Cc: tc-editors@scholar.cc.emory.edu
In-Reply-To: <Pine.SOL.3.91.960805030528.25682A-100000@scholar.cc.emory.edu> from "James R. Adair" at Aug 5, 96 03:13:26 am
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James R. Adair wrote:
>After more than two years of anticipation on my part, the display of 
>Greek, Hebrew, and other non-Roman fonts is now possible on the World 
>Wide Web.
[...]
>               To read the TC articles, you will have to do two things: 
>(1) download and install the latest version of Netscape Navigator for 
>your Mac, Windows, or Unix computer; (2) download the required font files 
>from the Scholars Press FTP site.  For more details, see the TC home page 
>(URL given below), and, in particular, the editorial entitled TC Note #2 
>(http://scholar.cc.emory.edu/scripts/TC/vol01/TCnotes2.html."

I have tested with both the Netscape Navigator 3.0 Beta (level 6) and
the Microsoft Internet Explorer 2.01, and for both of them it works
just great.  My only complaint -- and it's a minor one -- is that the
fonts can be prettier.

Stephen Carlson
-- 
Stephen C. Carlson, George Mason University School of Law, Patent Track, 4LE
scarlso1@osf1.gmu.edu              : Poetry speaks of aspirations, and songs
http://osf1.gmu.edu/~scarlso1/     : chant the words.  -- Shujing 2.35

From owner-tc-list  Tue Aug  6 13:13:59 1996
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Date: Tue, 6 Aug 1996 13:12:16 -0400
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Moshe Greenberg states in his commentary on Ezekiel is that unfortunately we
only have one Hebrew text for most of the Hebrew Bible.  All the other
witnesses are only translations.  To use them we have to "guess" (the
technical word is retrovert) what the translator read as a Vorlage.  To
complicate things there are significant revisions -- as you probably know --
in the LXX, so that it is almost incorrect (contrary to Intro courses) to
speak of "The LXX."  While the MT is not always correct, the TC problems
often indicate an interpretative problem, not simply a transmission problem.
 The texts of  the MT often transmit very early readings, though not always
without error.

Cleon L. Rogers III
Wetzlar, Germany

From owner-tc-list  Tue Aug  6 13:47:30 1996
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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: TC articles display Greek & Hebrew
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On Tue, 6 Aug 1996, Stephen C Carlson wrote:

> James R. Adair wrote:
> >After more than two years of anticipation on my part, the display of 
> >Greek, Hebrew, and other non-Roman fonts is now possible on the World 
> >Wide Web.
> 
> I have tested with both the Netscape Navigator 3.0 Beta (level 6) and
> the Microsoft Internet Explorer 2.01, and for both of them it works
> just great.  My only complaint -- and it's a minor one -- is that the
> fonts can be prettier.
> 
> Stephen Carlson

I'm glad to know that the fonts work with Internet Explorer as well as
Netscape.  As for the aesthetic qualities of the fonts, I make no claim to
be a font designer, and any font designers on the list certainly have no
need to worry about competition ;).  In fact, if someone wanted to design
a nicer looking Greek font, using the same character map as SPIonic, it
could be named SPIonic on the local system and substituted for our font,
thus improving the display.  The important thing to remember is that the
character maps must match.  If anyone runs across characters that don't 
display properly (particularly on the screen, but also in print) in 
either 10 or 12 point size, I would appreciate hearing about it.  I have 
in mind characters that are unrecognizable or just plain wrong, but I'll 
be glad to at least consider improving particularly ugly letters.

Jimmy Adair
General Editor of TC: A Journal of Biblical Textual Criticism
------> http://scholar.cc.emory.edu/scripts/TC/TC.html <-----
 


From owner-tc-list  Wed Aug  7 15:17:35 1996
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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
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Date: Wed, 7 Aug 1996 13:11:12 -7
Subject: Re: Is 1:25
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Tim McLay wrote in part:
> E. Tov wrote The Text-Critical Use of the Septuagint in Biblical Research as
> an introduction to this process. The work of Soisalon-Soininen, Anneli
> Aejmelaeus, Raija Sollamo, Tov, Ulrich, Greenspoon and others is providing
> the basis for using the LXX as a text-critical tool with confidence.  Others
> are working with other versions towards the same ends.  
> 
> So, my point was that we need to give equal weight to the witness of a
> retroverted variant from a version as we give to MT when that retroverted
> variant rests on a solid reconstruction.  

I just finished reviewing Sollamo's "Repetition of the Possessive 
Pronoun in the Septuagint" for the online journal TC, and it seems to 
me that in the majority of cases in that book she says we can't know 
for sure whether the translator took some liberties or had a 
different vorlage.  I was quite impressed with her tentativeness at 
saying "this is what the translator's Hebrew text said;" in most 
cases it appears to be pretty much of an open question (I make this 
statement only regarding the specific passages in the Pentateuch that 
she treated in the book, not as a sweeping generalization).

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
I realize the beans have to be counted.  I just wish the
bean counters would quit counting their beans in my pocket.

From owner-tc-list  Wed Aug  7 16:20:19 1996
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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Is 1:25
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On Wed, 7 Aug 1996, Dave Washburn wrote:

> Tim McLay wrote in part:
> > So, my point was that we need to give equal weight to the witness of a
> > retroverted variant from a version as we give to MT when that retroverted
> > variant rests on a solid reconstruction.  
> 
> I just finished reviewing Sollamo's "Repetition of the Possessive 
> Pronoun in the Septuagint" for the online journal TC, and it seems to 
> me that in the majority of cases in that book she says we can't know 
> for sure whether the translator took some liberties or had a 
> different vorlage.  I was quite impressed with her tentativeness at 
> saying "this is what the translator's Hebrew text said;" in most 
> cases it appears to be pretty much of an open question (I make this 
> statement only regarding the specific passages in the Pentateuch that 
> she treated in the book, not as a sweeping generalization).

Dave's review will appear shortly on the virtual pages of TC.  In an
article in JNSL 20 (1994) entitled "A Methodology for Using the Versions
in the Textual Criticism of the Old Testament," I proposed one model for
dealing with the problem of retroverting Greek and Latin texts back into
Hebrew.  In brief, I think that calling something a "literal translation" 
is not particularly helpful, since the translation can be very literal in
some regards (e.g., word order), only somewhat literal in other ways
(e.g., consistent rendering of Hebrew "stem" by a particular Greek voice),
and quite free in still other ways (e.g., the translation of
conjunctions).  It is important to determine how consistent the translator
was in rendering lexical items, word classes, grammatical categories,
segmentation (rendering compound words in the source language with
compound words in the target language), and word order.  Only then can one
judge the probability of making a valid retroversion in any specific case. 
However, I agree with Tim that a reasonably sure retroversion should be
given as much credence in text-critical decisions as a reading in the MT. 
A careful study of the translation technique of a particular version in a
particular book will help in determining which retroversions are
"reasonably sure." 

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


From owner-tc-list  Thu Aug  8 00:36:22 1996
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Subject: Re: TC articles display Greek & Hebrew
To: tc-list@scholar.cc.emory.edu
Date: Thu, 8 Aug 1996 00:31:20 -0400 (EDT)
From: "Stephen C Carlson" <scarlso1@osf1.gmu.edu>
In-Reply-To: <Pine.SOL.3.91.960806133744.4128B-100000@scholar.cc.emory.edu> from "James R. Adair" at Aug 6, 96 01:45:29 pm
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James R. Adair wrote:
>I'm glad to know that the fonts work with Internet Explorer as well as
>Netscape.  As for the aesthetic qualities of the fonts, I make no claim to
>be a font designer, and any font designers on the list certainly have no
>need to worry about competition ;).  In fact, if someone wanted to design
>a nicer looking Greek font, using the same character map as SPIonic, it
>could be named SPIonic on the local system and substituted for our font,
>thus improving the display.  The important thing to remember is that the
>character maps must match.

Is the SPIonic font mapping unique, or did it borrow it from another
font?  I'm thinking of the Silver Mountain Software fonts and other
packages.  As far as I can understand the behavior of the HTML
<FONT FACE=> tag, one is allowed to specify multiple font faces to be
tried, e.g., <FONT FACE="SPIonic,Graeca">Mh=nin a)ei/de qea/</FONT>.
But even that trick will only work if the character maps are identical.

>                            If anyone runs across characters that don't 
>display properly (particularly on the screen, but also in print) in 
>either 10 or 12 point size, I would appreciate hearing about it.  I have 
>in mind characters that are unrecognizable or just plain wrong, but I'll 
>be glad to at least consider improving particularly ugly letters.

All I can remember offhand is that the dagesh in the beth is a bit off-
center, but that may be due to fit the narrower gimel.

Stephen Carlson
-- 
Stephen C. Carlson, George Mason University School of Law, Patent Track, 4LE
scarlso1@osf1.gmu.edu              : Poetry speaks of aspirations, and songs
http://osf1.gmu.edu/~scarlso1/     : chant the words.  -- Shujing 2.35

From owner-tc-list  Thu Aug  8 09:59:57 1996
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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: TC articles display Greek & Hebrew
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On Thu, 8 Aug 1996, Stephen C Carlson wrote:

(I wrote:)
> >The important thing to remember is that the
> >character maps must match.
> 
> Is the SPIonic font mapping unique, or did it borrow it from another
> font?  I'm thinking of the Silver Mountain Software fonts and other
> packages.  As far as I can understand the behavior of the HTML
> <FONT FACE=> tag, one is allowed to specify multiple font faces to be
> tried, e.g., <FONT FACE="SPIonic,Graeca">Mh=nin a)ei/de qea/</FONT>.
> But even that trick will only work if the character maps are identical.

Right.  The face attribute allows you to specify up to three fonts to try 
loading, but they must have identical character maps to display 
properly.  We had two primary goals in mind when we designed our fonts: 
ease of use by scholars in the field (that's why we based our fonts on the 
TLG and Michigan-Claremont standard encoding schemes) and compatibility 
between PC and Mac platforms.  Our initial inclination was to take an 
existing, popular font and use the same character map, but there were two 
problems.  First, as far as I can tell, there is no single Greek font, 
for example, that is used by a majority of people, and since the 
character maps vary among the various popular fonts, picking a standard 
would have been arbitrary.  Second, and more importantly, we wanted to 
create fonts that would work on both PCs and Macs.  Because of 
differences between the two platforms, that meant that we restricted 
ourselves to using the characters between 32 and 127 (i.e., ASCII).  
Since none of the fonts I knew about did this, we decided to create our own.

> >                            If anyone runs across characters that don't 
> >display properly (particularly on the screen, but also in print) in 
> >either 10 or 12 point size, I would appreciate hearing about it.  I have 
> >in mind characters that are unrecognizable or just plain wrong, but I'll 
> >be glad to at least consider improving particularly ugly letters.
> 
> All I can remember offhand is that the dagesh in the beth is a bit off-
> center, but that may be due to fit the narrower gimel.

We do have more than one character for a single diacritical in our fonts
(e.g., we have four different dageshes), but we don't have as many as most
commercial fonts do, so positioning of breathing marks, accents, and vowel
points may not be as nice in our fonts.  Again, the reasons for this go
back to our desire for ease of use and our self-imposed limitation on
using only valid ASCII characters.  What users should do is to try the
diacritical characters in different combinations to see what looks best to
them.  I have tried to help by specifying that a breathing mark, for
example, is designed for either narrow or wide characters.  I plan to go
back to the readme file and specify what I mean by narrow and wide, but
for Greek, wide vowels are alpha and omega, and all the other vowels (and
rho) are considered narrow.

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


From owner-tc-list  Thu Aug  8 11:30:27 1996
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Date:         Thu, 08 Aug 96 11:09:47 EDT
From: george howard <HOWARD@uga.cc.uga.edu>
Subject:      Re: Is 1:25
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In regard to LXX retroversions to Hebrew, another matter that needs to
be addressed is whether the Hebrew text we possess is corrupt. Often,
scholars turn to the Greek when the Hebrew is difficult to read or is
corrupt. But, when this happens, it is sometimes the case that the
Hebrew was difficult for the LXX translator as well. The Greek in these
instances is often little more than a guess on the part of the
translator. After all, he had to put something down for a translation.
Retroversions of the Greekin these cases are of little value in recovering
the original Hebrew text. How often does this occur? Ask yourself.  Do
you turn to the Greek  when the Hebrew is easy and good, or when it is
difficult to read or corrupt?
                                George Howard
                                UGA

From owner-tc-list  Thu Aug  8 14:59:34 1996
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Date: Thu, 8 Aug 1996 14:57:46 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Is 1:25
In-Reply-To: <960808.112419.EDT.HOWARD@UGA.CC.UGA.EDU>
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On Thu, 8 Aug 1996, george howard wrote:

> In regard to LXX retroversions to Hebrew, another matter that needs to
> be addressed is whether the Hebrew text we possess is corrupt. Often,
> scholars turn to the Greek when the Hebrew is difficult to read or is
> corrupt. But, when this happens, it is sometimes the case that the
> Hebrew was difficult for the LXX translator as well. The Greek in these
> instances is often little more than a guess on the part of the
> translator. After all, he had to put something down for a translation.
> Retroversions of the Greekin these cases are of little value in recovering
> the original Hebrew text. 

This is a good point.  It is always important to ask if the reading of the
MT (or of the SP, or a Qumran scroll) could lie behind the Greek.  Tov's
discussion of these issues in _The Text-Critical Use of the Septuagint in
Biblical Research_ is excellent.  Particularly when the Hebrew is
difficult is it pertinent to ask whether the Greek is a desperate 
attempt to render the Hebrew.  In these cases, conjecture becomes a viable 
possibility. 

> How often does this occur? Ask yourself.  Do
> you turn to the Greek  when the Hebrew is easy and good, or when it is
> difficult to read or corrupt?

But should the only time we turn to the Greek be when the Hebrew is 
difficult?  A proper text-critical approach would be to read the Greek 
alongside the Hebrew all the time, not just when difficulties arise in 
the Hebrew text.  After all, Hebrew scribes could have smoothed over 
difficulties just as easily as Greek translators.

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------



From owner-tc-list  Fri Aug  9 04:14:44 1996
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Date: Fri, 9 Aug 96 09:58 +0200
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> Received: from sunvax.sun.ac.za by maties4.sun.ac.za with smtp; Thu, 8 Aug 
> 96 00:02:57 +0200
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> From: "James R. Adair" <jadair@scholar.cc.emory.edu>
> To: tc-list@scholar.cc.emory.edu
> Subject: Re: Is 1:25
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> 
> On Wed, 7 Aug 1996, Dave Washburn wrote:
> 
> > Tim McLay wrote in part:
> > > So, my point was that we need to give equal weight to the witness of a
> > > retroverted variant from a version as we give to MT when that retroverted
> > > variant rests on a solid reconstruction.
> >
> > I just finished reviewing Sollamo's "Repetition of the Possessive
> > Pronoun in the Septuagint" for the online journal TC, and it seems to
> > me that in the majority of cases in that book she says we can't know
> > for sure whether the translator took some liberties or had a
> > different vorlage.  I was quite impressed with her tentativeness at
> > saying "this is what the translator's Hebrew text said;" in most
> > cases it appears to be pretty much of an open question (I make this
> > statement only regarding the specific passages in the Pentateuch that
> > she treated in the book, not as a sweeping generalization).
> 
> Dave's review will appear shortly on the virtual pages of TC.  In an
> article in JNSL 20 (1994) entitled "A Methodology for Using the Versions
> in the Textual Criticism of the Old Testament," I proposed one model for
> dealing with the problem of retroverting Greek and Latin texts back into
> Hebrew.  In brief, I think that calling something a "literal translation"
> is not particularly helpful, since the translation can be very literal in
> some regards (e.g., word order), only somewhat literal in other ways
> (e.g., consistent rendering of Hebrew "stem" by a particular Greek voice),
> and quite free in still other ways (e.g., the translation of
> conjunctions).  It is important to determine how consistent the translator
> was in rendering lexical items, word classes, grammatical categories,
> segmentation (rendering compound words in the source language with
> compound words in the target language), and word order.  Only then can one
> judge the probability of making a valid retroversion in any specific case.
> However, I agree with Tim that a reasonably sure retroversion should be
> given as much credence in text-critical decisions as a reading in the MT.
> A careful study of the translation technique of a particular version in a
> particular book will help in determining which retroversions are
> "reasonably sure."
> 
> Jimmy Adair
> Manager of Information Technology Services, Scholars Press
>     and
> Managing Editor of TELA, the Scholars Press World Wide Web Site
> ---------------> http://scholar.cc.emory.edu <-----------------

Any one interested in the article by Jimmy Adair can contact me as co-editor 
of JNSL. 

Greetings

Johann Cook 

Dept of Ancient Near Eastern Studies
University of Stellenbosch 
7600 STELLENBOSCH
SOUTH AFRICA 
> 


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From: "James K. Tauber" <jtauber@entmp.org>
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This announcement came just as I was starting to put up similar 
information on my Hellenistic Greek Linguistics Pages 
http://www.entmp.org/HGrk/

I shall include a pointer to your information.

Furthermore, as the FACE attribute is something the Electronic New Testament 
Manuscripts Project has planned to make use of, I shall ensure that the 
ENTMP uses the same fonts and/or font mapping as Scholars' Press to make 
things easiest for users.

Just one point of correction like to make though. The FACE attribute is not 
infact a Netscape invention. I believe Microsoft's Internet Explorer has 
had it for a while.

Also, it is probably worth noting that while the FACE attribute is an 
excellent solution for the moment, style sheets will ultimately provide a 
better solution because font names then don't have to be hard-wired into 
the documents. While IE already supports this, Netscape doesn't.

James K. Tauber <jtauber@entmp.org> http://www.entmp.org/people/jtauber
Associate Director, Electronic New Testament Manuscripts Project


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From: REElliott@aol.com
Date: Wed, 14 Aug 1996 13:30:25 -0400
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To: tc-list@scholar.cc.emory.edu
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Subject: Differences in MSS Re: 1 John 5:7
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Questions Concerning Differences in Manuscript Evidence

Greek Manuscript listings for the Comma Johanneum in 1 John 5:7
as listed in “A Textual Commentary on the Greek New Testament”
by Bruce Metzger©

			1st Ed. 1971                                       2nd Ed. 1994__
			MS 	Date				MS	    Date	    
			61	16th C				61   early 16th C
			88vr, lh 	12th C 				88vr, lh16th   14th C
			629	14-15C 			221vr, lh    10th C
			635vr,lh 17th 11C 			429vr, lh    16th C
								636vr, lh    16th C
		 						918         16th C
		 						2318       18th C

Note: vr = variant(marginal) reading, lh = later hand
Questions:
1)  Why aren’t MSS 629 and 635 also listed in the second edition; was there a
typographical error
that transposed 629 to 429, and 635 to 636? 
2)  Why and how does the dating for MSS 61 and 88 change (and possibly 629,
429, 635,& 636). 

Submitted by RE Elliott@aol.com


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From: REElliott@aol.com
Date: Wed, 14 Aug 1996 13:40:34 -0400
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cc: REElliott@aol.com
Subject: Announcing "The Encyclopedia of New Testament Textual Criticism"!
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The Encyclopedia of New Testament Textual Criticism
A work whose time has come!  A volume that I always wished was on my shelf.
 A single work that would easily answer questions about NT TC.  The people,
places, things, and dates that are relevant to the study and understanding of
this Biblical discipline.  Made primarily for pastors and students new to
this area of study, as well as for the scholar who could use a quick
reference .
The idea to create a volume that would serve this purpose was first conceived
in 1992/93 while I was first learning exactly what textual criticism was.  As
I collected as many texts as I could get my hands on ( I now have nearly 100
volumes relevant to this area), It became apparent to me that there was a
great need for such a volume.  I first researched if there was anything like
this on the market.  To date I have found none.  I then began to make
inquires to some scholars that I had been in contact with, such as: Bruce
Metzger, Dan Wallace, Philip Comfort, J.K. Elliott, H.J. DeJonge, and David
Alan Black.  Their collective response was that of encouragement.
 Encouragement for a work that some asked, “Why didn’t I think of that?”  I
felt honored that these great scholars thought so highly of a work that to me
seemed like such a simple solution to the problem of easily referencing the
history and current facts entailed in this discipline.  A volume that might
become a standard reference work for this field. 
Of course, such an immense work needs the diligent support from the scholars
such as those listed, (I am currently awaiting responses from, Fee, Epp,
Holmes, Ehrman and the Institute at Munster).  I will gladly accept any
assistance from scholar and student alike.  So, I optimistically post this
request to all those who enjoy and work in the field of NT TC.  I am hopeful
that all those reading this will be as excited about this work as I am.  All
subscribers to the TC-List (http://scholar.cc.emory.edu/scripts/TC/TC.html)
are welcome and encouraged to participate in this project and suggest any
ideas.

Rich E. Elliott
Assistant Librarian, Simon Greenleaf University (RE Elliott@aol.com)


From owner-tc-list  Wed Aug 14 13:59:58 1996
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Date: Wed, 14 Aug 1996 12:52:11 -0700
To: tc-list@scholar.cc.emory.edu
From: "Robert B. Waltz" <waltzmn@skypoint.com>
Subject: Re: Differences in MSS Re: 1 John 5:7
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On Wed, 14 Aug 1996, REElliott@aol.com wrote:

[snip]

>1)  Why aren=EDt MSS 629 and 635 also listed in the second edition; was=
 there a
>typographical error
>that transposed 629 to 429, and 635 to 636?
>2)  Why and how does the dating for MSS 61 and 88 change (and possibly 629,
>429, 635,& 636).

Since I don;t have all the editions of Metzger, I can't comment
in full. But I can speak of some of these manuscripts.

629, a Greek-Latin diglot, contains *part* of the comma, presumably
derived from its late Vulgate parallel.

The dating for 61 did not change; the fact is, 61 is the manuscript used
to force Erasmus to include the comma in his text. Therefore it
dated before Erasmus's 3rd edition. Hence it *must* be early XVI (or
earlier, but of course the evidence is that it was written just to
confute Erasmus).

I don't believe the dating for 88 has changed; the dating applies to
the comma only, which is inserted in 88 in a late hand. Since the
insertion is short, it is probably hard to date it exactly.

635, according to Richards, does not contain the comma.

429 and 636, according to NA27, contain the comma in the margin.
Nestle lists a few other mss. with the reading.

I suspect that some of the confusion relates to the conversion of
Tischendorf and von Soden numbers to Gregory numbers. You should
check those editions against a Gregory conversion table.

I hope this helps somewhat.

Bob Waltz
waltzmn@skypoint.com



From owner-tc-list  Wed Aug 14 14:02:22 1996
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Date: Wed, 14 Aug 1996 13:57:38 -0400 (EDT)
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From: "Kevin W. Woodruff" <cierpke@utc.campus.mci.net>
Subject: Re: Announcing "The Encyclopedia of New Testament Textual
  Criticism"!
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Dear Rich:

I'm excited by this project. I would suggest contacting Dr. James D. Price
at Temple Baptist Seminary (DrJDPrice@aol.com). He has a great deal of
material on the use of computers to reconstruct geneological trees of
various readings. If you could find room for a discussion of the "King James
Onlyism" in this Encyclopaedia, I would be happy to contribute any material
that I have on the subject


At 01:40 PM 8/14/96 -0400, you wrote:
>The Encyclopedia of New Testament Textual Criticism
>A work whose time has come!  A volume that I always wished was on my shelf.
> A single work that would easily answer questions about NT TC.  The people,
>places, things, and dates that are relevant to the study and understanding of
>this Biblical discipline.  Made primarily for pastors and students new to
>this area of study, as well as for the scholar who could use a quick
>reference .
>The idea to create a volume that would serve this purpose was first conceived
>in 1992/93 while I was first learning exactly what textual criticism was.  As
>I collected as many texts as I could get my hands on ( I now have nearly 100
>volumes relevant to this area), It became apparent to me that there was a
>great need for such a volume.  I first researched if there was anything like
>this on the market.  To date I have found none.  I then began to make
>inquires to some scholars that I had been in contact with, such as: Bruce
>Metzger, Dan Wallace, Philip Comfort, J.K. Elliott, H.J. DeJonge, and David
>Alan Black.  Their collective response was that of encouragement.
> Encouragement for a work that some asked, "Why didn't I think of that?"  I
>felt honored that these great scholars thought so highly of a work that to me
>seemed like such a simple solution to the problem of easily referencing the
>history and current facts entailed in this discipline.  A volume that might
>become a standard reference work for this field. 
>Of course, such an immense work needs the diligent support from the scholars
>such as those listed, (I am currently awaiting responses from, Fee, Epp,
>Holmes, Ehrman and the Institute at Munster).  I will gladly accept any
>assistance from scholar and student alike.  So, I optimistically post this
>request to all those who enjoy and work in the field of NT TC.  I am hopeful
>that all those reading this will be as excited about this work as I am.  All
>subscribers to the TC-List (http://scholar.cc.emory.edu/scripts/TC/TC.html)
>are welcome and encouraged to participate in this project and suggest any
>ideas.
>
>Rich E. Elliott
>Assistant Librarian, Simon Greenleaf University (RE Elliott@aol.com)
>
>
>
Kevin W. Woodruff
Reference Librarian
Cierpke Memorial Library
Temple Baptist Seminary
Tennessee Temple University
1815 Union Ave.
Chattanooga, TN 37404
423/493-4252 (phone) 423/493-4497 (FAX)
Cierpke@utc.campus.mci.net


From owner-tc-list  Wed Aug 14 14:12:13 1996
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From: ptl@sprynet.com
Date: Wed, 14 Aug 1996 11:08:17 -0700
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Subject: Re: Announcing "The Encyclopedia of New Testament Textual
	Criticism"!
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I am very excited about the proposed work.  Don't know that I can contribute anything worth while but if 
there is something I could do to assist, I would love to help.

Paul Lorenzen
Northern Sierra Bible Institute
==============================

On Wed, 14 Aug 1996, REElliott@aol.com wrote:
>The Encyclopedia of New Testament Textual Criticism
>A work whose time has come!  A volume that I always wished was on my shelf.
> A single work that would easily answer questions about NT TC.  The people,
>places, things, and dates that are relevant to the study and understanding of
>this Biblical discipline.  Made primarily for pastors and students new to
>this area of study, as well as for the scholar who could use a quick
>reference .
>The idea to create a volume that would serve this purpose was first conceived
>in 1992/93 while I was first learning exactly what textual criticism was.  As
>I collected as many texts as I could get my hands on ( I now have nearly 100
>volumes relevant to this area), It became apparent to me that there was a
>great need for such a volume.  I first researched if there was anything like
>this on the market.  To date I have found none.  I then began to make
>inquires to some scholars that I had been in contact with, such as: Bruce
>Metzger, Dan Wallace, Philip Comfort, J.K. Elliott, H.J. DeJonge, and David
>Alan Black.  Their collective response was that of encouragement.
> Encouragement for a work that some asked, “Why didn’t I think of that?”  I
>felt honored that these great scholars thought so highly of a work that to me
>seemed like such a simple solution to the problem of easily referencing the
>history and current facts entailed in this discipline.  A volume that might
>become a standard reference work for this field. 
>Of course, such an immense work needs the diligent support from the scholars
>such as those listed, (I am currently awaiting responses from, Fee, Epp,
>Holmes, Ehrman and the Institute at Munster).  I will gladly accept any
>assistance from scholar and student alike.  So, I optimistically post this
>request to all those who enjoy and work in the field of NT TC.  I am hopeful
>that all those reading this will be as excited about this work as I am.  All
>subscribers to the TC-List (http://scholar.cc.emory.edu/scripts/TC/TC.html)
>are welcome and encouraged to participate in this project and suggest any
>ideas.
>
>Rich E. Elliott
>Assistant Librarian, Simon Greenleaf University (RE Elliott@aol.com)
>
>
============================
Paul Lorenzen -- Sparks, Nevada
http://home.sprynet.com/sprynet/ptl/lorenzen.htm

Only one life, 'twill soon be past; 
only what's done for Christ will last!
============================


From owner-tc-list  Wed Aug 14 14:32:11 1996
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Date: Thu, 15 Aug 1996 02:45:30 +0800 (WST)
From: "James K. Tauber" <jtauber@entmp.org>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Announcing "The Encyclopedia of New Testament Textual Criticism"!
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On Wed, 14 Aug 1996, Kevin W. Woodruff wrote:
> I'm excited by this project. I would suggest contacting Dr. James D. Price
> at Temple Baptist Seminary (DrJDPrice@aol.com). He has a great deal of
> material on the use of computers to reconstruct geneological trees of
> various readings.

Hmm. I wonder if Dr Price knows about the ENTMP work. One of our goals is to 
facilitate just this very thing.

James K. Tauber <jtauber@entmp.org> http://www.entmp.org/people/jtauber
Associate Director, Electronic New Testament Manuscripts Project



From owner-tc-list  Wed Aug 14 16:54:06 1996
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From: DrJDPrice@aol.com
Date: Wed, 14 Aug 1996 16:52:47 -0400
Message-ID: <960814165246_501386913@emout16.mail.aol.com>
To: tc-list@scholar.cc.emory.edu
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Dear James K Tauber:
In a message dated 96-08-14 14:35:03 EDT, you wrote:

<< On Wed, 14 Aug 1996, Kevin W. Woodruff wrote:
 > I'm excited by this project. I would suggest contacting Dr. James D. Price
 > at Temple Baptist Seminary (DrJDPrice@aol.com). He has a great deal of
 > material on the use of computers to reconstruct geneological trees of
 > various readings.
 
<< Hmm. I wonder if Dr Price knows about the ENTMP work. One of our goals is
to 
 facilitate just this very thing.>>
 
<< James K. Tauber <jtauber@entmp.org> http://www.entmp.org/people/jtauber
 Associate Director, Electronic New Testament Manuscripts Project>>

PRICE
Yes I have heard of ENTNP but only from a distance. I did not know you
were working on a genealogical approach. That has been looked down on
from most sectors.

I haven't published much, but have been involved in this area for almost 20
years.
An early form of my work appears in these articles:
"A Computer Aid for Textual Criticism," Grace Theological Journal, Spring,
1987.
"A Computer-Aided Textual Commentary on the Book of Philippians," Grace
Theological Journal, Fall, 1987.

I have software that constructs a genealogical tree for a given data base
of manuscripts. It is still experimental and not in shape for sharing.
I will be happy to discuss these things.
Sincerely,
James D. Price
======================================================
James D. Price, Ph.D.
Prof. of Hebrew and OT
Temple Baptist Seminary
Chattanooga, TN 37404
e-mail drjdprice@aol.com
======================================================
 
 
  >>


From owner-tc-list  Thu Aug 15 03:18:53 1996
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Message-Id: <199608150703.AAA09953@trojan.neta.com>
From: Deke Barker <dbarker@andbar.com>
To: tc-list@scholar.cc.emory.edu
Subject: Re[2]: Differences in MSS Re: 1 John 5:7
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>From Bob Waltz:

> The dating for 61 did not change; the fact is, 61 is the manuscript used
> to force Erasmus to include the comma in his text. Therefore it
> dated before Erasmus's 3rd edition. Hence it *must* be early XVI (or
> earlier, but of course the evidence is that it was written just to
> confute Erasmus).

According to the latest (third) edition of Metzger's _The Text
of the New Testament_, there is NO evidence that 61 "was written
just to confute Erasmus".  In a note in the appendix, Metzger
states that his original statement (still in the text) was in
error:  Erasmus specialist H. J. de Jonge found "no explicit
evidence that supports this frequently made assumption".

Of course, that doesn't mean that the assumption is incorrect;
the circumstances surrounding 61 (especially its apparent date)
are at the least interesting.

NOTE: The text of the 3rd edition still supports your statement,
as the text hasn't been changed since the 1st edition.  Both
revisions have merely added an appendix containing the updated
information, with marginal references to the appendix next to
the original text.  I can see the benefit to this approach,
especially for struggling seminarians (it eliminates the cost of
re-typesetting and replating the entire manuscript), but I was
disappointed to see it repeated in the THIRD edition.

Deke Barker
dbarker@andbar.com

From owner-tc-list  Thu Aug 15 10:27:27 1996
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Date:         Thu, 15 Aug 96 10:21:21 EDT
From: george howard <HOWARD@uga.cc.uga.edu>
Subject:      Re: Announcing "The Encyclopedia of New Testament Textual
 Criticism"!
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The NT text criticism volume sounds good.  I'd be glad to contribute to it.
                                                George Howard
                                                UGA

From owner-tc-list  Fri Aug 16 10:03:32 1996
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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: TC List <tc-list@scholar.cc.emory.edu>
Subject: new reviews on TC
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Three new book reviews have appeared on the pages of TC in recent days, 
and more are on the way.  These are the books that are reviewed:

Reuben J. Swanson, ed., New Testament Greek Manuscripts: Variant Readings 
Arranged in Horizontal Lines against Codex Vaticanus

Raija Sollamo, Repetition of the Possessive Pronouns in the Septuagint

Barbara Aland and Joel Delobel, eds., New Testament Textual Criticism, 
Exegesis and Church History: A Discussion of Methods

As with all of the articles published in TC, these reviews are available
in two Web-based forms (where necessary): one that renders Greek and
Hebrew (and other languages) with transliterated characters and another
that uses the original script. 

I encourage those of you who are currently working on reviews for TC to 
submit them in a timely fashion.  Remember that one of our goals is to 
have reviews of books on textual criticism available to readers as soon 
as possible after the publication of the book.  Again, I will ask 
scholars on the list who are writing books dealing with textual criticism 
to ask their publishers to send a review copy to Leonard Greenspoon, our 
book review editor, at the following address:

Leonard Greenspoon
Klutznick Chair in Jewish Civilization
Creighton University
2500 California Plaza
Omaha, NE   68178
USA

In addition, we would appreciate anyone who has contacts with publishers 
to ask them to send relevant books to Leonard for distribution to 
reviewers.  As always, we are also looking for articles on any aspect of 
biblical textual criticism, and contributions from members of the tc-list 
are welcome.

Jimmy Adair
General Editor of TC: A Journal of Biblical Textual Criticism
------> http://scholar.cc.emory.edu/scripts/TC/TC.html <-----


From owner-tc-list  Fri Aug 16 11:50:00 1996
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Count me in!

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

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Date: Fri, 16 Aug 1996 17:21:04 -0400
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Dear Dave;  Thanks so much for your help.  Please let me know (for my files)
what area of textual studies you specialize in and/or teach.  Also list any
published papers or books (if any) that I may read.
I hope to hear from you soon and that the Lord is blessing you!
God Bless, Rich.
p.s. so far I'm batting 1,000 with nothing but positive responses, like
yours. Thanks again!

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Subject: Re: Announcing "The Encyclopedia of New Testament Textual Criti
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Hi all

First off, please note that this isn't a flame, I'm merely playing devil's
advocate (as well as being genuinely interested in knowing the answer).

Currently I own the intros to TC by Metzger and the Alands.

To name two other notable recent books, I also own the _Studies in the
Theory and Method of NT TC_ (the collection of essays by Eldon Epp and
Gordon Fee) and _The Text of the NT in Contemporary Research_ (the
altogether wonderful festschrift for Metzger's 80th birthday, edited by
Bard Ehrman and Michael Holmes).

Given 1] the thorough coverage of the material provided by the first two
books and 2] the fact that, taken together, the latter two books comprise
just about as extensive a survey of the current state of TC of the NT as
one could imagine having, what would the proposed "Encyclopedia" offer me
that I don't already have?

Nichael
nichael@sover.net                                               __
http://www.sover.net/~nichael              Be as passersby   -- IC



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Nichael Lynn Cramer listed some "devil's advocate" objections to the
TC Encyclopedia.

I'm not sure I agree with him; I think there is a lot of material that
is not covered in the books he listed. But I have another concern.

It has to do with editorial supervision. How does someone decide what
goes in the Encyclopedia? More to the point, *who* decides?

This list is very eclectic -- far more so than most of the libraries
or introductory manuals I've seen. For example, we have Maurice
Robinson, who believes in Byzantine priority. We have a number
of people who would elevate the role of the father in NT criticism.
And we have me, with my emphasis on the role of text-types and the
need to properly define them.

Some things we can all agree on, e.g. "Hort was a member of the
committee that prepared the English Revised Version." But most of
the basic work in this field could be called opinion (e.g. if
someone says, "B is an Alexandrian text in Paul," I would be forced
to disagree). Who decides whether we say , "B is an Alexandrian
text in Paul," or "Hort felt that B is mostly Alexandrian in Paul,"
or "Hort considered B in Paul to be mostly Alexandrian in Paul,
with some Western mixture, but Zuntz felt that B and p46 formed
their own text-type. Waltz agrees with this view, with some
reservations."

I, for instance, would very much like to write about manuscript
families in Paul and the Catholics, and also on the nature of
text-types. But would anyone here accept my interpretations? I
never did get people to give me a definition of a text-type :-)
(other than Colwell's, which many of us agree is defective).

I could also contribute articles on the nature of oral transmission.

So how do we handle this? Minority reports? An editorial board?
Something else?

Also, who decides what articles go in the Encyclopedia? Does someone
have a list of topics we need covered?

Don't get me wrong; I think this is a great idea. It can be hard to find
information in this field; a good summary would be immensely helpful.
I just think there are some issues that have to be hashed out. And they
need to be hashed out now, *before* the arguments start.

Bob Waltz
waltzmn@skypoint.com



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Subject: Re: Announcing "The Encyclopedia of New Testament Textual Criti
Date: Sat, 17 Aug 1996 09:40:07 -0700
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>  From: "Robert B. Waltz" <waltzmn@skypoint.com>, on 8/16/96 8:41 PM:
>  Nichael Lynn Cramer listed some "devil's advocate" objections to the
>  TC Encyclopedia.
>  
>  I'm not sure I agree with him; I think there is a lot of material that
>  is not covered in the books he listed. But I have another concern.
>  
>  It has to do with editorial supervision. How does someone decide what
>  goes in the Encyclopedia? More to the point, *who* decides?
>  
>  This list is very eclectic -- far more so than most of the libraries
>
>  Bob Waltz
>  waltzmn@skypoint.com

	If you folk would forgive an intrusion by a lurker, I'd find an
encyclopedia which was eclectic and carried a diversity of viewpoints on
entries that were disputed (like a mishnah, for example, where opposing
opinions are reported, while some conclusions are allowed to be drawn) much
more meaningful 'in the field' than any tome which reflects the opinions of its
sponsor(s) to the expense of others.  Good luck on your project!


-------------
Mike Phillips
mphilli3@indy.tdsnet.com

A word is not a crystal, transparent and unchanging;
it is the skin of living thought and changes from day
to day as does the air around us. - Oliver Wendell Holmes

From owner-tc-list  Sat Aug 17 13:04:43 1996
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Mike Phillips wrote:
>        If you folk would forgive an intrusion by a lurker, I'd find an
>encyclopedia which was eclectic and carried a diversity of viewpoints on
>entries that were disputed (like a mishnah, for example, where opposing
>opinions are reported, while some conclusions are allowed to be drawn) much
>more meaningful 'in the field' than any tome which reflects the opinions of its
>sponsor(s) to the expense of others.

Which is precisely why I mentioned the Metzger, Aland, Ehrman & Holmes and
Fee & Epp volumes in my original query.  I.e. they are readily available,
excellent texts that do exactly that.

Nichael
nichael@sover.net                                               __
http://www.sover.net/~nichael              Be as passersby   -- IC



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On Sat, 17 Aug 1996, nichael@sover.net (Nichael Lynn Cramer) wrote:

[ ... ]
>
>Which is precisely why I mentioned the Metzger, Aland, Ehrman & Holmes and
>Fee & Epp volumes in my original query.  I.e. they are readily available,
>excellent texts that do exactly that.

I can't agree with this. I have *nine* introductions to textual criticism
(Westcott & Hort, Metzger, Aland, Greenlee, Hammond, Vaganay/Amphoux,
Black, Lake, Kenyon), and even combined they don't make up a complete
introduction. Aland gives a lot of useful information about manuscripts,
but is very brief when it comes to the *practice* of textual criticism.
Metzger gives more examples, but his textual theory is really little
more than an update of Westcott & Hort.

I have a lot of respect for Epp; he has a clearer vision of what needs
to be done than anyone else I know of. But nobody is *responding* to
his vision.

As for Ehrman & Holmes, I agree, it is the best available summary of
the state of the art. But there are a lot of holes. I can't blame them
for leaving me out; I'm nobody. But what about the essay on the
Majority Text debate? It completely leaves out Maurice Robinson,
who is the only supporter of the Majority Text whose opinions I value.
Ehrman and Holmes show the state of mainstream textual criticism.
But mainstream criticism, as Epp pointed out, has hardly advanced
at all since Hort's day. What we need is to look at the crackpot
theories. Most of them will prove to be worthless -- but chances
are that the next big advance is in there. Somewhere.

Bob Waltz
waltzmn@skypoint.com



From owner-tc-list  Sat Aug 17 17:55:22 1996
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At 03:30 PM 8/17/96 -0700, you wrote:
 as Epp pointed out, has hardly advanced
>at all since Hort's day. What we need is to look at the crackpot
>theories. Most of them will prove to be worthless -- but chances
>are that the next big advance is in there. Somewhere.
>
>Bob Waltz
>waltzmn@skypoint.com
>
>
>

The whole point of an encyclopedia is to summarize current scholarship from
every respectable perspective.  This would be an invaluable tool to students
and practitioners who cannot invest in 2 dozen books on one subject.


Jim West
Petros TN


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I agree with Mike Phillips's point...the Encyclopedia should include a
diversity of viewpoints.

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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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On Sat, 17 Aug 1996, Robert B. Waltz wrote:

> As for Ehrman & Holmes, I agree, it is the best available summary of
> the state of the art. But there are a lot of holes. I can't blame them
> for leaving me out; I'm nobody. But what about the essay on the
> Majority Text debate? It completely leaves out Maurice Robinson,
> who is the only supporter of the Majority Text whose opinions I value.

Robinson (and his co-editor Pierpont) _are_ mentioned in Daniel Wallace's
article in the Fee and Epp volume which also has been cited.  Of course,
Robinson/Pierpont receive only footnote mention, and that not in the least
favorable (though I do consider Wallace's jibe that I am a true
"Burgonite" as a compliment, left-handed as it may be, within a proper
assessment of Burgon's theories, since Burgon's seven canons of criticism
were openly stated in our Introduction to be our basic working
principles).

> Ehrman and Holmes show the state of mainstream textual criticism.

This should be qualified as "mainstream eclectic textual criticism",
unless you want to specifically define "mainstream" as "modern
eclecticism" (sort of like all the "mainline denominations" when mentioned
tend to include all the larger ones except the Southern Baptists *;-) 

> But mainstream criticism, as Epp pointed out, has hardly advanced
> at all since Hort's day. What we need is to look at the crackpot
> theories. Most of them will prove to be worthless -- but chances
> are that the next big advance is in there. Somewhere.

I suppose from a modern eclectic standpoint my own theory might be
considered "crackpot"; however, should one be able clearly to disassociate
my "Byzantine-priority" theory from whatever is advocated by the TR
defenders, the KJV-Only crowd, and even the other "majority text" 
supporters" who often have questionable agendas and methodologies, I would
suggest that there is at least a modicum of plausibility within my theory
which is defensible.  Some subscribers to this list already know this from
what I have previously posted on this list; some from private
correspondence.  At least there is some recognition that there is a
certain viability in what I am claiming.  Next Spring a lengthy published
article will appear from my own hand regarding my position (in the journal
_Faith and Mission_), which might move me somewhat outside of the
"crackpot" stage.  (I hope all participants realize that I was fully
within the modern eclectic fold for some time before departing upon
recognition of its theoretical weaknesses; I have stated this before, but
it likely needs repeating to avoid any further "crackpot" impressions). 
*;-) 

I will be interested indeed to see if the proposed Encyclopedia of TC will
end up as anything more than the Encyclopedia of Modern Eclectic Textual
Theory and Praxis, and whether opposing positions will be stated fairly
and whether all sides of various theories will be presented by advocates
and critics alike (which of course, if done in fairness, will likely make
the proposed volume so large as to be economically unpublishable).  The
other volumes previously mentioned have in my opinion been rather myopic
when it comes to theories which the editors themselves do not hold ("Hort
has put ... blinders on our eyes" -- Colwell).  

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~




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Subject: P75
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Does anyone have access to a copy of P75 they could mail or fax me?

Or is there a web site which has it available?

Thanks,


Jim West
Petros TN
++++++++++++++++++++++++++++++++++
Jim West, ThD                                             +
Professor of Biblical Languages, CCBI            +
Adjunct Professor of Biblical Studies, QHST    +
PO Box 310                                                  +
Petros TN 37845                                           +
USA                                                             +
+++++++++++++++++++++++++++++++++++


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Robert B. Waltz wrote:
>nichael@sover.net (Nichael Lynn Cramer) wrote:
>>Which is precisely why I mentioned the Metzger, Aland, Ehrman & Holmes and
>>Fee & Epp volumes in my original query.  I.e. they are readily available,
>>excellent texts that do exactly that.
>I can't agree with this. I have *nine* introductions to textual criticism
>(Westcott & Hort, Metzger, Aland, Greenlee, Hammond, Vaganay/Amphoux,
>Black, Lake, Kenyon),

[Just as a note, I have (almost) all of these also; I was simply mentioning
the most obvious (and useful) texts.]

>As for Ehrman & Holmes, [...] But what about the essay on the
>Majority Text debate? It completely leaves out Maurice Robinson,
>who is the only supporter of the Majority Text whose opinions I value.

The essay on the MT is a good example of exactly what I was talking about.

On the contrary, the essay in questions _does_ give a balanced,
comprehensive examination of the topic.  It also demonstrates --quite
thoroughly IMnsHO-- why it is all but impossible to take it seriously as a
model.  Despite much protestation on this mailing list, these things --a
balanaced discussion and demonstration of the errors of a method-- are not
incompatible.

> ... What we need is to look at the crackpot
>theories.

I'm sorry, but it's hard to believe that you are being serious here.  Why
is this different from arguing that a text on Physics should give equal
space to Hollow Earth theories or Alien Abductions?

> ... Most of them will prove to be worthless -- but chances
>are that the next big advance is in there. Somewhere.

No; chances are, the odds are --as demonstrated innumerable times before in
every field imaginable-- that crackpot theories are exactly that.

As many people have said before, open-mindedness is our primary asset.  But
open-mindness doesn't mean checking ones mind at the door.

Nichael
nichael@sover.net                                               __
http://www.sover.net/~nichael              Be as passersby   -- IC



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On Sat, 17 Aug 1996, nichael@sover.net (Nichael Lynn Cramer)

[ ... ]

>
>On the contrary, the essay in questions _does_ give a balanced,
>comprehensive examination of the topic.  It also demonstrates --quite
>thoroughly IMnsHO-- why it is all but impossible to take it seriously as a
>model.  Despite much protestation on this mailing list, these things --a
>balanaced discussion and demonstration of the errors of a method-- are not
>incompatible.

I should interject a comment here....

While it will be obvious to those who have read my previous posts that
I do not agree with Maurice Robinson, I *have* come to respect his
erudition and his viewpoint. It is by no means identical with the
King James First group, or even the Majority Text group. I would not
consider it crackpot, merely wrong. :-)

>> ... What we need is to look at the crackpot
>>theories.
>
>I'm sorry, but it's hard to believe that you are being serious here.  Why
>is this different from arguing that a text on Physics should give equal
>space to Hollow Earth theories or Alien Abductions?

To be picky, Alien Abductions have nothing to do with physics.

As for hollow earth theories, they deserve to be considered. Considered
and rejected, but *considered.*

Physics has an advantage over textual criticism: In most cases you can
conduct rigidly controlled experiments. So you can disprove -- or at
least give strong evidence against -- many theories. But until that
evidence is presented, *all* theories deserve to be listened to, whether
orthodox or not.

>> ... Most of them will prove to be worthless -- but chances
>>are that the next big advance is in there. Somewhere.
>
>No; chances are, the odds are --as demonstrated innumerable times before in
>every field imaginable-- that crackpot theories are exactly that.

Perhaps it depends on your definition of a crackpot. But certainly
conventional wisdom can be proved wrong. The examples in physics are
endless. A handful of examples:

* Aristotle said heavy objects fall faster than light objects. Galileo
  demonstrated that they don't, and Newton showed why.

* Ptolemy, and his predecessors, said the sun moved around the earth.
  Galileo, Kepler, and company proved otherwise.

* The Greeks generally considered the universe to consist of four elements,
  each infinitely indivisible. A number of scientists demonstrated the
  existence of other elements, and Dalton showed that those elements consist
  of atoms which cannot be divided.

* Conventional wisdom had it that light moved in an ether at a non-constant
  velocity. Michelson and Morley got rid of the ether, and the speed of
  light is constant.

And so forth, ad nauseum. We can find the same thing in textual criticism.
E.g., Hort had it that B, in Paul, was a slightly messed up Alexandrian
text. Zuntz showed this is not so; it belongs to another text-type.

>As many people have said before, open-mindedness is our primary asset.  But
>open-mindness doesn't mean checking ones mind at the door.

Agreed. Most "crackpot" notions are just crazy. But there is no law that
says conventional wisdom is always right. And where it is wrong, the
correct answer will be viewed as crackpot *until* it is proved right.

All I am saying is that we need to be truly open-minded. That doesn't mean
being feeble-minded.

It does mean being open to theories that are more than modernized versions of
Westcott and Hort.

Bob Waltz
waltzmn@skypoint.com



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Robert B. Waltz wrote:
>On Sat, 17 Aug 1996, nichael@sover.net (Nichael Lynn Cramer)
>[ ... ]
>
>>
>>On the contrary, the essay in questions _does_ give a balanced,
>>comprehensive examination of the topic.  It also demonstrates --quite
>>thoroughly IMnsHO-- why it is all but impossible to take it seriously as a
>>model.  Despite much protestation on this mailing list, these things --a
>>balanaced discussion and demonstration of the errors of a method-- are not
>>incompatible.
>
>I should interject a comment here....
>
>While it will be obvious to those who have read my previous posts that
>I do not agree with Maurice Robinson, I *have* come to respect his
>erudition and his viewpoint. It is by no means identical with the
>King James First group, or even the Majority Text group. I would not
>consider it crackpot, ...

Re-reading my earlier note, I realize there was a possibility for
misunderstanding, and I want to make it clear that I most definitely was
_not_ including Dr Robinson --for whom I share your respect-- in this
group...

>  ... merely wrong. :-)

... OTOH, I too agree with this point.  ;-)


>As for hollow earth theories, they deserve to be considered. Considered
>and rejected, but *considered.*

As they have been.  What I object to is this notion that we have to start
from ground zero with every new notion which is presented.

>Perhaps it depends on your definition of a crackpot. But certainly
>conventional wisdom can be proved wrong. The examples in physics are
>endless. A handful of examples:
>
>* ... Galileo... Newton ....
>* ... Galileo, Kepler, and company ...
>*... existence of other elements ... Dalton ...
>* ...  Michelson and Morley ...

Exactly so.  And in each of these cases these scientists presented evidence
and argument that supported the new view that they offered and were --by
and large-- universally and quickly accepted by the scientific community at
large.

Nichael
nichael@sover.net                                               __
http://www.sover.net/~nichael              Be as passersby   -- IC



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Date: Sun, 18 Aug 1996 01:33:32 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Announcing "The Encyclopedia of New Testament Textual Criti
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On Sun, 18 Aug 1996, Nichael Lynn Cramer wrote:

> >King James First group, or even the Majority Text group. I would not
> >consider it crackpot, ...
> 
> Re-reading my earlier note, I realize there was a possibility for
> misunderstanding, and I want to make it clear that I most definitely was
> _not_ including Dr Robinson --for whom I share your respect-- in this
> group...

I am sincerely relieved to know that I am not a crackpot. *;-)

> >  ... merely wrong. :-)

That point, however, I will dispute.....


_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
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Date: Sun, 18 Aug 1996 00:58:57 -7
Subject: Re: Announcing "The Encyclopedia of New Testament Textual C
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Maurice Robinson wrote:
> I will be interested indeed to see if the proposed Encyclopedia of TC will
> end up as anything more than the Encyclopedia of Modern Eclectic Textual
> Theory and Praxis, and whether opposing positions will be stated fairly
> and whether all sides of various theories will be presented by advocates
> and critics alike (which of course, if done in fairness, will likely make
> the proposed volume so large as to be economically unpublishable).  The
> other volumes previously mentioned have in my opinion been rather myopic
> when it comes to theories which the editors themselves do not hold ("Hort
> has put ... blinders on our eyes" -- Colwell).  

If, as seems likely, I get to have some input into this work, it will 
definitely not end up being the "Encyclopedia of Modern Eclectic 
Textual Theory and Praxis"; I hope it will present various sides of 
the issues under appropriate headings--for example, under "Text 
Types" an article might present the Hort-inspired viewpoint, as well 
as Colwell's, Bob Waltz', and even some variation of Zane Hodges' 
suggestion that the NT mss do not have text-types as they are defined 
in classical TC.  Each theory ought to be presented using in-context 
citations from its adherents, and (as much as possible in a work 
written by human hands) refrain from judgmentalism and caricature.  
Presumably, the average reader of this encyclopedia will be fairly 
capable of looking at the various theories and sifting through them 
to arrive at informed conclusions.  

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
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On Sat, 17 Aug 1996, Maurice A. Robinson wrote:

>Robinson (and his co-editor Pierpont) _are_ mentioned in Daniel Wallace's
>article in the Fee and Epp volume which also has been cited.  

Ooops.....correcting myself, I believe that the Wallace article is in the
Ehrman and Holmes volume.  The Fee and Epp volume contains nothing except
Fee and Epp. *;-)

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



From owner-tc-list  Mon Aug 19 00:41:48 1996
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Date: Mon, 19 Aug 1996 00:40:07 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: TC List <tc-list@scholar.cc.emory.edu>
Subject: new review on TC, changes to home page
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Another new review has appeared on the pages of TC:

Review of Leonard Greenspoon and Olivier Munnich, eds., VIII Congress of the
International Organization for Septuagint and Cognate Studies: Paris 1992

Also, the TC home page has undergone a major facelift, bringing old 
information up to date and adding new information.  Some of you may be 
particularly interested in the list of links to other sites dealing with 
textual criticism.  The list is far from exhaustive.  I have a few more 
to add, but I would appreciate hearing from any of you if you know of 
other links you think should be added.

You may have noticed that the links in TC articles to the Bible Browser 
no longer work.  As Richard Goerwitz, the author of Bible Browser, notes on 
the Bible Browser Web page, the Bible Browser experienced a system crash 
a few weeks ago.  I've continued to put in links to the Bible Browser in 
new articles and reviews, even though I know they are temporarily 
non-functional.  Richard has given us the source code to the Bible 
Browser, and we're working on a customized TC version of it that I think 
everyone who uses it will appreciate.  It's slow going, however, 
considering we're all engaged in this project in our "spare time," so 
please bear with us.  You'll just have to settle for the limited 
functionality of a print journal for a while longer ;-).

Finally, a bit of trivia for OT scholars reading the review of Greenspoon 
and Munnich's book.  You may wonder why the official TC abbreviation for 
the Syrohexapla is SyrHex instead of Syh (as in BHS).  The reason, as any 
NT text critic could tell you, is that Syh (with the h as a superscript) 
is the abbreviation for the Harklean Syriac version of the NT in NA27!  
In TC, we'll use the UBS4's syrh (with the h as a superscript) for that 
version.

Jimmy Adair
General Editor of TC: A Journal of Biblical Textual Criticism
------> http://scholar.cc.emory.edu/scripts/TC/TC.html <-----


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Subject: Manuscripts
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Colleagues,

In Theology we are constantly told that we must deal directly with the
sources themselves.  In text criticism this is particularly important.
Yet, if the manuscripts are not widely available, how can we do our own
collations?  Is there a collection of photographs of the papyri available?
The Uncials?  If not, then, again, how can we do independent research in
this exceedingly important field; and why can't such a collection be
produced (as has been done for the vast majority of the Dead Sea Scrolls)?

Just some questions I hope someone can answer.


Yours,

Jim West
Petros TN
++++++++++++++++++++++++++++++++++
Jim West, ThD                                             +
Professor of Biblical Languages, CCBI            +
Adjunct Professor of Biblical Studies, QHST    +
PO Box 310                                                  +
Petros TN 37845                                           +
USA                                                             +
+++++++++++++++++++++++++++++++++++


From owner-tc-list  Mon Aug 19 23:28:36 1996
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Date: Tue, 20 Aug 1996 11:44:23 +0800 (WST)
From: "James K. Tauber" <jtauber@entmp.org>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Manuscripts
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On Mon, 19 Aug 1996, Jim West wrote:
> In Theology we are constantly told that we must deal directly with the
> sources themselves.  In text criticism this is particularly important.
> Yet, if the manuscripts are not widely available, how can we do our own
> collations?  Is there a collection of photographs of the papyri available?
> The Uncials?  If not, then, again, how can we do independent research in
> this exceedingly important field; and why can't such a collection be
> produced (as has been done for the vast majority of the Dead Sea Scrolls)?

This is the very aim of the Electronic New Testament Manuscripts Project 
which moves very slowly because it is entirely voluntary. God willing, 
the overall framework will be set up by the end of this year and we will 
be displaying images and accepting transcriptions.

James K. Tauber <jtauber@entmp.org> 
Associate Director, Electronic New Testament Manuscripts Project


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From: ptl@sprynet.com
Date: Mon, 19 Aug 1996 23:26:38 -0700
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If this project is voluntary, how does a person "volunteer" to assist?

Paul Lorenzen
Northern Sierra Bible Institute
Sparks, Nevada
=======================

On Tue, 20 Aug 1996, "James K. Tauber" <jtauber@entmp.org> wrote:
>On Mon, 19 Aug 1996, Jim West wrote:
>> In Theology we are constantly told that we must deal directly with the
>> sources themselves.  In text criticism this is particularly important.
>> Yet, if the manuscripts are not widely available, how can we do our own
>> collations?  Is there a collection of photographs of the papyri available?
>> The Uncials?  If not, then, again, how can we do independent research in
>> this exceedingly important field; and why can't such a collection be
>> produced (as has been done for the vast majority of the Dead Sea Scrolls)?
>
>This is the very aim of the Electronic New Testament Manuscripts Project 
>which moves very slowly because it is entirely voluntary. God willing, 
>the overall framework will be set up by the end of this year and we will 
>be displaying images and accepting transcriptions.
>
>James K. Tauber <jtauber@entmp.org> 
>Associate Director, Electronic New Testament Manuscripts Project
>
>
============================
Paul Lorenzen -- Sparks, Nevada
http://home.sprynet.com/sprynet/ptl/lorenzen.htm

Only one life, 'twill soon be past; 
only what's done for Christ will last!
============================


From owner-tc-list  Tue Aug 20 02:33:56 1996
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If this is voluntary, how does one "volunteer"?

Paul Lorenzen
Northern Sierra Bible Institute
Sparks, Nevada


<---- Begin Forwarded Message ---->
Date: Tue, 20 Aug 1996 11:44:23 +0800 (WST)
From: "James K. Tauber" <jtauber@entmp.org>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Manuscripts
Reply-To: tc-list@scholar.cc.emory.edu

On Mon, 19 Aug 1996, Jim West wrote:
> In Theology we are constantly told that we must deal directly with the
> sources themselves.  In text criticism this is particularly important.
> Yet, if the manuscripts are not widely available, how can we do our own
> collations?  Is there a collection of photographs of the papyri available?
> The Uncials?  If not, then, again, how can we do independent research in
> this exceedingly important field; and why can't such a collection be
> produced (as has been done for the vast majority of the Dead Sea Scrolls)?

This is the very aim of the Electronic New Testament Manuscripts Project 
which moves very slowly because it is entirely voluntary. God willing, 
the overall framework will be set up by the end of this year and we will 
be displaying images and accepting transcriptions.

James K. Tauber <jtauber@entmp.org> 
Associate Director, Electronic New Testament Manuscripts Project


<----  End Forwarded Message  ---->

============================
Paul Lorenzen -- Sparks, Nevada
http://home.sprynet.com/sprynet/ptl/lorenzen.htm

Only one life, 'twill soon be past; 
only what's done for Christ will last!
============================


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Date: Tue, 20 Aug 1996 03:20:51 -0400
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Dear Jim and colleagues:
Your question is right on the money!  I'm quite sure many others have thought
the same thing.  I know that I have many times (and if necessity is the
mother of invention then frustration is the father!).  Had I (and everyone
else) a ready acccess to the Greek MSS via internet and/or fax, my paper on
the Comma Johenneum would have been completed long ago!
This is exactly why we should all (to the best of our time and capability)
work with and encourage James Tauber and the "Electronic NT MSS" Project.  He
can be reached at: (http://www.entmp.org/people/jtauber).
Rich Elliott (RE Elliott@aol.com)
Simon Greenleaf University
p.s.  I will ask again for any assistance in locating the 8 MSS listed in
Metzgers textual commentary that contain the Comma.  If anyone can help with
this i would greatly appreciate it!!!:-}

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From: perry.stepp@chrysalis.org
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Organization: Chrysalis * 96 Lines * 214.690.9295 * Telnet: chrysalis.org
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Jim West wrote:

 > Yet, if the manuscripts are not widely available, how can we do our 
 > own collations?  Is there a collection of photographs of the papyri 
 > available?  The Uncials?  If not, then, again, how can we do independent 
 > research in this exceedingly important field; and why can't such a 
 > collection be produced (as has been done for the vast majority of the Dead 
 > Sea Scrolls)?

Well, if a university has a good religion department and a good library (Baylor
comes to mind), it should have *some* facsimiles, reproductions, etc.  I know
that Metzger's *Manuscripts of the Greek Bible* has bibliographical information
on many of the "most important" ms.  And many ms are available on
microfiche/microfilm, if one knows where to look.  (I don't know where to look,
but I know who to ask!)

Maybe someone else knows about resources on the net: I imagine that the present
forum is the place to ask?  (Consider the question tendered.)

Grace and peace, 

Perry L. Stepp, Baylor University



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From: Jim West <jwest@SunBelt.Net>
Subject: Manuscripts (again)
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I have learned today that the Ancient Biblical Manuscript Center at
Claremont has a catalogue of mss which they have on hand.  I have a call in
requesting this info from them.

If anyone wants the number I will be happy to forward it and any other info
I get from them.


Yours,


Jim

++++++++++++++++++++++++++++++++++++++++++++++++
Jim West, ThD
Professor of Biblical Languages, CCBI
Adjunt Professor of Biblica Studies, Quartz Hill School of Theology


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From: BillCombs@aol.com
Date: Tue, 20 Aug 1996 13:19:42 -0400
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Jim West wrote:

>In Theology we are constantly told that we must deal directly with the
>sources themselves.  In text criticism this is particularly important.
>Yet, if the manuscripts are not widely available, how can we do our own
>collations? 


I have heard this question asked a number of times, but I have never been
sure why. Are the collations we have in the apparatus of UBS4 and NA27 not to
be trusted? I have talked to people to imply this. Or is it that they are not
complete enough?

Bill Combs
Detroit Baptist Theological Seminary

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Date: Tue, 20 Aug 96 10:57:49 PDT
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From: Vincent Broman <broman@Np.nosc.mil>
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-----BEGIN PGP SIGNED MESSAGE-----

ptl@sprynet.com asked about the ENTMP:
> If this is voluntary, how does one "volunteer"?

First, subscribe to nt-mss@entmp.org, and look at the archives
of mail by HTTP or FTP to that machine.
Propose to do something, and see if anyone else already wanted to do it.

Work could be done in:
1. Getting electronic images (with permissions) of important MSS
or samples thereof.
2. Making transcriptions or collations of MSS (or versions I suppose)
in machine-readable form.  Hebrews and Jude are mostly spoken for.
I have dibs on the Freer Gospels and Luke 13-15.  Some of the images
of fragments already acquired are getting transcribed.
The project has guidelines on how best to do this.
3. Negotiating with people outside the project who have transcriptions
or collations to get them to donate some files. (like Vinton Dearing)
4. Helping correct or extend the MS catalogs Tauber is working on.


Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

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From owner-tc-list  Tue Aug 20 14:48:19 1996
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At 01:19 PM 8/20/96 -0400, you wrote:

>
>I have heard this question asked a number of times, but I have never been
>sure why. Are the collations we have in the apparatus of UBS4 and NA27 not to
>be trusted? I have talked to people to imply this. Or is it that they are not
>complete enough?
>
>Bill Combs
>Detroit Baptist Theological Seminary
>

It is not that NA27 is untrustworthy.  It is that scholars like to do their
own work.

Yours,

Jim W




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Date: Tue, 20 Aug 96 11:43:35 PDT
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From: Vincent Broman <broman@Np.nosc.mil>
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BillCombs@aol.com asked:
>     ... Are the collations we have in the apparatus of UBS4 and NA27 not to
> be trusted?

NA27 et al are trustworthy enough as far as they go, but they are tightly
constrained by space, by editor's theories, etc, to give one narrow viewport
out onto the mass of data available.  Compare NA27/IGNPT/Swanson on a verse or
two in Luke and you quickly find out how much selection and simplification has
to be done to produce a "hand edition" of the NT.  It's a lot.

I'm happy to use acccurate transcriptions and collations instead of
manuscript images, as long as the transcription is reporting on the aspects
of the text of interest to me.  You'd need a very detailed transcription
to learn much about mis-spellings, nomina sacra, and the like.  From NA27
you could only gain a rough impression of how closely different witnesses
are related to each other and no clear idea at all of how reliable any
one witness (even a "constant" witness) is in terms of faithful copying.


Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

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From owner-tc-list  Tue Aug 20 16:58:19 1996
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On Tue, 20 Aug 96 11:43:35, Vincent Broman <broman@Np.nosc.mil> wrote:

>BillCombs@aol.com asked:
>>     ... Are the collations we have in the apparatus of UBS4 and NA27 not to
>> be trusted?
>
>NA27 et al are trustworthy enough as far as they go, but they are tightly
>constrained by space, by editor's theories, etc, to give one narrow viewport
>out onto the mass of data available.  Compare NA27/IGNPT/Swanson on a verse or
>two in Luke and you quickly find out how much selection and simplification has
>to be done to produce a "hand edition" of the NT.  It's a lot.
>
>I'm happy to use acccurate transcriptions and collations instead of
>manuscript images, as long as the transcription is reporting on the aspects
>of the text of interest to me.  You'd need a very detailed transcription
>to learn much about mis-spellings, nomina sacra, and the like.  From NA27
>you could only gain a rough impression of how closely different witnesses
>are related to each other and no clear idea at all of how reliable any
>one witness (even a "constant" witness) is in terms of faithful copying.

To give an example of VIncent Broman's point, let me take Philippians 4
as an example. I have done an edition that cites all meaningful (i.e.
non-rothpgraphic) variants in about two dozen manuscripts (checking a
dozen or so others at certain points). In this chapter, NA27 cites
fourteen variants (plus 1 conjecture). My text cites *ninety-eight.*
And this, be it noted, is based on only a handful of manuscripts, and
in a book that has fewer variants than most, in a part of the corpus
that has relatively few variants.

But I personally have an even bigger complaint with NA27: The selection
of witnesses. If you look at the Greek "constant witnesses," three are
"Western" (D F G). Four are predominantly Byzantine (K L; also Psi and
1241, which are much more Byzantine than anything else). One stands
apart (1505). Other than that, *every witness cited in NA27 is what
Aland would call Alexandrian.*

Now I'm very glad to have most of those Alexandrian manuscripts; I'd hate
to be without a reference for 33, or 81, or 1175, or 1506, or 1881. (I
have access to a collation of 1739, so I don't need that.) But the NA27
list includes some really rather minor manuscripts (104, 1241, 2464)
and omits some *key* texts -- 330/451/2492, which form a unique manuscript
family; 1611, the best text of a Syriac-flavoured group; 2127, 1962, and
442, which *may* hold the key to unravelling the history of the late
Alexandrian text and Von Soden's I group (365 is close to 2127, but not
as good).

Obviously not all of us can afford all the volumes of the IGNTP (even if
they were available), or the equivalent work from the Munster Institute.
What is desperately needed is a volume about three times the size of
NA27, with perhaps half again as many manuscripts (of all sorts!),
twice as many readings -- and a *good* determination of which readings
are the true majority readings. (I once made a very big fool of myself
because NA26/27 list the wrong reading as the majority text in 2 Cor. 2:17).

Bob Waltz
waltzmn@skypoint.com



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From: "Sipil{ Seppo" <SESIPILA@Teologi1.Helsinki.fi>
Organization:  University of Helsinki
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Dear listmembers
The dean Raija Sollamo has kindly requested me to send the following 
message to the list. If you would like to discuss with her, please 
note that she is NOT a member of this list and that her e-mail 
address is added in the end of her message.

-------------- forwarded message --------------------------------

Review of David L. Washburn's review of my book "Repetitions of the 
Possessive Pronouns in the Septuagint". Septuagint and Cognate 
Studies Series 40. Scholars Press 1955.

I was very happy to see a review of my book so soon and, of course, I 
was very delighted with David L. Washburn's high evaluation of it. 
Unfortunately, he has misunderstood one of my main results. David L. 
Washburn writes in his review: "Sollamo shows ... that repetition of 
possessive pronouns in lists of two or more nouns is not a Hebraism 
at all; it is perfectly good Koine Greek. Authors such as Polybius, 
the Ptolemaic Papyri, Pseudo-Aristeas, Philo and Josephus repeated 
the pronouns more often than not." This is not correct. I have 
demonstrated that there is only one case involving the repetition of 
possessive pronouns by the Koine authors, namely Bell. Iud. 1,558. My 
examples are not taken at random from Koine authors. I have presented 
my text corpus on p. 7, and it has been scrutinized thoroughly. My 
examples are all that appear in this text corpus. As a result I state 
on page 17: "Firstly, the normal LXX practice of repeating the 
possessive pronoun with coordinate items proves to be a Hebraism." I 
understand that it is not very common to criticize a review. I would 
consider it very unfortunate, however, if wrong information 
concerning my book was spread among the scholars. 

Yours sincerely,

Raija Sollamo
University of Helsinki
e-mail: raija.sollamo@helsinki.fi



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Date: Tue, 20 Aug 96 14:02:34 CST
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BillCombs@aol.com asked:
>     ... Are the collations we have in the apparatus of UBS4 and 
> NA27 not to be trusted?

One thing I have noticed on occasion is that when working out Gothic M (majority
readings), and using the tables in the back of NA, there are sometimes
references to a particular MS containing a verse, but when I've actually checked
a facsimile of the MS, it is sometimes missing the word/s in question.  This is
because those tables in the back of NA cite a MS as containing a verse, even if
only part of the verse is present, but the variant in question may not actually
be supported by that MS.

I'm curious to know whether anyone has ever written a program to automatically
calculate gothic M... given the fact that we actually have the bulk of the data
available, I don't think the algorithm itself would be too complex.

Regards,

Mark O'Brien
Dallas Theological Seminary
----

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From: Jim West <jwest@SunBelt.Net>
Subject: Collation
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The necessity of important manuscripts in every researcher's hand can be
demonstrated by a brief comparison of  the apparatus of NA27 with P75 (at
Luke 24:51- John 1:16)

NA27 does not note the (apparent?) change of spelling for skotia in verse 5
(P75 has skoteia); nor does it mention that P75 has martyrion for its
martyrian.  Likewise there is no notice that kekragen in NA27 is kekrage in
P75. (the moveable nu is absent).

True enough, these are "orthographic" differences.  But such items are of
interest, and are in fact textual variants.

This brief sample could be multiplied many times over, if only the papyri
were completely included in a critical apparatus.

So, ENTMP, I encourage your work and hope it can soon be completed.


Jim West


 


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Date: Wed, 21 Aug 1996 15:55:30 GMT
Subject: Re: Collation
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Jim West observes that NA27 does not record the v.l. _skoteia_ for 
_skotia_  (twice) at Jn 1.5 in P75.  Such v.ll. are recorded in our IGNTP 
_The Gospel According to St John 1.  The Papyri_ (NTTS 20), Brill, 
1995.  We also include transcriptions and plates of all Johannine 
papyri except P66 and P75, which are readily available in facsimile.  
The rationale for this, covering most of the points raised in the 
discussion, is given in the Introduction

There is also much useful information in Toshio Hirunuma's _The 
Papyri bearing the NT Text_ Vol. 1, Osaka, 1994, which covers P1 to 
P45.

The move towards electronic formats is important.  But I must add a 
word of caution.  Little of the MS evidence (especially the papyri and 
fragmentary majuscules) is unambiguous.  You can't just sit down 
and collate it.  There are endless details of reading and interpretation. 
 It takes a lot of experience, and even then some things have to be 
left to the judgement of a full-time papyrologist.

I note this, not as discouragement, but because electronic apparatus 
critici still require the care and skill of traditional books, and it's too 
easy to think that the new medium will resolve all difficulties.

David Parker
DC PARKER
DEPT OF THEOLOGY
UNIVERSITY OF BIRMINGHAM
TEL. 0121-414 3613
FAX  0121-414 6866
E-MAIL PARKERDC@M4-ARTS.BHAM.AC.UK

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From: perry.stepp@chrysalis.org
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Jim West wrote:

 > The necessity of important manuscripts in every researcher's hand 
 > can be demonstrated by a brief comparison of  the apparatus of NA27 with 
 > P75 (at Luke 24:51- John 1:16)
 > 
 > NA27 does not note the (apparent?) change of spelling for skotia in 
 > verse 5 (P75 has skoteia); nor does it mention that P75 has martyrion for 
 > its martyrian.  Likewise there is no notice that kekragen in NA27 is 
 > kekrage in P75. (the moveable nu is absent).
 > 
 > True enough, these are "orthographic" differences.  But such items 
 > are of interest, and are in fact textual variants.

With respect to the variants you note here, they were probably excluded on
several grounds.  

First, there just isn't room in the NA27 apparatus to include every itacism.  

Second, the introduction of the NA27 clearly states that v.l. will generally be
included if they make one of two contributions, either toward determining the
correct reading (if some doubt exists) or helping trace the history of the v.l.
 

Third, P75 (and the other papyrii, for that matter) shows some strange
variations in spelling (check the plate of P75 in Metzger's *Text*--you'll see
John's name spelled two different ways, IWANNHS and IWANHS, on a single leaf!)
The papyrii largely come from places and times where spelling was not
standardized, as we think of it.  The variations you describe are "normal" for
the papyrii, and text critics usually note these itacisms and then disregard
them.
                                                                   
Grace and peace, 

Perry L. Stepp, Baylor University

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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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On Wed, 21 Aug 1996, Jim West wrote:

> The necessity of important manuscripts in every researcher's hand can be
> demonstrated by a brief comparison of  the apparatus of NA27 with P75 (at
> Luke 24:51- John 1:16)
> 
> NA27 does not note the (apparent?) change of spelling for skotia in verse 5
> (P75 has skoteia); nor does it mention that P75 has martyrion for its
> martyrian.  Likewise there is no notice that kekragen in NA27 is kekrage in
> P75. (the moveable nu is absent).
> 
> True enough, these are "orthographic" differences.  But such items are of
> interest, and are in fact textual variants.
> 
> This brief sample could be multiplied many times over, if only the papyri
> were completely included in a critical apparatus.

On the contrary, items such as these -- whether itacistic variation,
spelling errors/variants, or movable nu and sigma which in no way affect
the translation or exegesis of the text or even the interpretation of near
variants -- are basically irrelevant for textual criticism, and should
_not_ appear in a general critical apparatus.  Even a vast and
comprehensive apparatus such as that of Von Soden does not waste its time
with mere itacism, let alone movable nu or sigma (although it does list
variations between the generally insignificant "all" and "alla"). 

Of course, if someone is presenting a full collation or exact
representation of the complete unaltered text of a MS, items such as these
should be included.  But this is a completely different item from that
which should properly appear in a critical apparatus. 

The only real significance among the variants cited for P75 is the
indication regarding certain tendencies toward itacism and spelling errors
on the part of the scribe of P75.  If these continually recur, then P75
would be marked as an untrustworthy witness in variant readings where its
testimony might be merely due to accident rather than as a reflection of
the original text of its exemplar.  

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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On Tue, 20 Aug 1996, Robert B. Waltz wrote:

> twice as many readings -- and a *good* determination of which readings
> are the true majority readings. (I once made a very big fool of myself
> because NA26/27 list the wrong reading as the majority text in 2 Cor. 2:17).

Seems the onus of foolship rests on those who wrongly determined one or
the other reading in that variant unit was "the" Byzantine.

This variant is an interesting case, since according to the Text und
Textwert data, there is _no_ dominant Byzantine/Majority reading here. 

The "loipoi" reading has 315 MSS in support, plus 8 others which would
obviously also support that reading, while "polloi" has 280 MSS in
support, plus 1 other which would support that same reading.  The small
numerical difference between 323 MSS vs 281 MSS (53% vs 47%) is not
sufficiently significant (e.g. Colwell's 70%) to establish either reading
as "Byz" in this case.

The UBS and Nestle editions _are_ in error in claiming either "Byz" or "M" 
support for only the "polloi" reading (which also happens to be that of
the TR).  Von Soden, on the other hand, is just as much in error by
claiming "loipoi" is "the" bold-faced K (Byzantine) reading while
asserting that "polloi" is "the"  bold-faced H (Alexandrian) reading. 

Although the wrong variant (whichever it may have been) certainly arose
accidentally from metathesis ("loipoi" is a phonetic anagram of "polloi"),
there simply is _no_ clear Byzantine reading here.  

"Loipoi" was chosen in my edition on the basis of internal grounds (it is
the "more difficult" reading, not generally being used in the Pauline
epistles in the masculine nominative, but more normally in the phrase "to
loipon"). 

Metzger of course defends "polloi", but primarily, I suspect, on external
grounds of favored MS support (Aleph A B C K P Psi 88 1739) rather than
real internal evidence, since his claim that "loipoi" is "too offensive
for Paul to have used" doesn't seem to cut it in light of other Pauline
strong language (e.g. Gal.1.8-9, 1 Cor 3, 5, etc.) where he has few
scruples concerning whom he might offend. 

It is of significant passing interest that only _one_ MS out of the entire
divided "Byzantine/Majority" group actually follows the alleged "typical" 
Byzantine practice of "conflation" and combines both readings into "loipoi
polloi."  Seems that under current eclectic theory well over 80% of those
MSS should have conflated in this place, since Metzger clearly stated
that, when confronted with more than one variant reading, both of which
made sense, "MOST SCRIBES" [sic, with emphasis added] would choose to
combine both opposing readings into a single unit.  Here in a requisite
case, they chose not to do so.  Should anyone be surprised that neither
would the same Byzantine scribes elsewhere go and do likewise. 

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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On Wed, 21 Aug 1996, Maurice Robinson <mrobinsn@mercury.interpath.com> wrote:

>On Tue, 20 Aug 1996, Robert B. Waltz wrote:
>
>> twice as many readings -- and a *good* determination of which readings
>> are the true majority readings. (I once made a very big fool of myself
>> because NA26/27 list the wrong reading as the majority text in 2 Cor. 2:17).
>
>Seems the onus of foolship rests on those who wrongly determined one or
>the other reading in that variant unit was "the" Byzantine.
>
>This variant is an interesting case, since according to the Text und
>Textwert data, there is _no_ dominant Byzantine/Majority reading here.
>
>The "loipoi" reading has 315 MSS in support, plus 8 others which would
>obviously also support that reading, while "polloi" has 280 MSS in
>support, plus 1 other which would support that same reading.  The small
>numerical difference between 323 MSS vs 281 MSS (53% vs 47%) is not
>sufficiently significant (e.g. Colwell's 70%) to establish either reading
>as "Byz" in this case.
>The UBS and Nestle editions _are_ in error in claiming either "Byz" or "M"
>support for only the "polloi" reading (which also happens to be that of
>the TR).  Von Soden, on the other hand, is just as much in error by
>claiming "loipoi" is "the" bold-faced K (Byzantine) reading while
>asserting that "polloi" is "the"  bold-faced H (Alexandrian) reading.

Exactly. The NA apparatus *should* have marked *both* "loipoi" and
"polloi" as "pm."

>Although the wrong variant (whichever it may have been) certainly arose
>accidentally from metathesis ("loipoi" is a phonetic anagram of "polloi"),
>there simply is _no_ clear Byzantine reading here.

I agree. Which, based on my critical principles, is important. You see,
loipoi is supported by 6 630, two weak witnesses of family 1739, while
polloi is supported by 1739 1881, the two lead witnesses of the family.

If one believes that "polloi" is the Byzantine reading, then it would
appear that 1739 1881 had both been corrected toward that reading,
and that "loipoi" is the true reading of family 1739. Since, however,
there *is* no Byzantine reading, it looks as is "polloi" is the
family 1739 reading.

That fact threw off a major portion of an exposition in the only
text-critical paper I ever dared/was allowed to expose to the wide world.

>"Loipoi" was chosen in my edition on the basis of internal grounds (it is
>the "more difficult" reading, not generally being used in the Pauline
>epistles in the masculine nominative, but more normally in the phrase "to
>loipon").
>
>Metzger of course defends "polloi", but primarily, I suspect, on external
>grounds of favored MS support (Aleph A B C K P Psi 88 1739) rather than
>real internal evidence, since his claim that "loipoi" is "too offensive
>for Paul to have used" doesn't seem to cut it in light of other Pauline
>strong language (e.g. Gal.1.8-9, 1 Cor 3, 5, etc.) where he has few
>scruples concerning whom he might offend.

Exactly. I think it clear that internal evidence favors "loipoi" as the
harder reading. It also has strong manuscript support (p46 and the
"Western" text). On that basis, I also read "loipoi," though my
critical approach obviously differs completely from Robinson's.

Whereas the UBS people can generally be relied upon to print the
reading of Aleph+B whatever the other evidence says.

>It is of significant passing interest that only _one_ MS out of the entire
>divided "Byzantine/Majority" group actually follows the alleged "typical"
>Byzantine practice of "conflation" and combines both readings into "loipoi
>polloi."  Seems that under current eclectic theory well over 80% of those
>MSS should have conflated in this place, since Metzger clearly stated
>that, when confronted with more than one variant reading, both of which
>made sense, "MOST SCRIBES" [sic, with emphasis added] would choose to
>combine both opposing readings into a single unit.  Here in a requisite
>case, they chose not to do so.  Should anyone be surprised that neither
>would the same Byzantine scribes elsewhere go and do likewise.

It seems to me that the theory that scribes conflated when confronted with
two variants has been pretty well demolished. Westcott and Hort's examples
are far too few to mean anything. I would say that scribes, when faced
with conflicting readings, will tend to choose the reading they think
*most appropriate* -- but how they decide what is "most appropriate" is
frequently beyond *my* understanding. :-)

See, folks, even Maurice Robinson and I agree on some things. In this
instance, we agree at all points.

Bob Waltz
waltzmn@skypoint.com



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At 03:30 PM 8/21/96 -0400, you wrote:

>
>On the contrary, items such as these -- whether itacistic variation,
>spelling errors/variants, or movable nu and sigma which in no way affect
>the translation or exegesis of the text or even the interpretation of near
>variants -- are basically irrelevant for textual criticism, and should
>_not_ appear in a general critical apparatus.  Even a vast and
>comprehensive apparatus such as that of Von Soden does not waste its time
>with mere itacism, let alone movable nu or sigma (although it does list
>variations between the generally insignificant "all" and "alla"). 
>
>Of course, if someone is presenting a full collation or exact
>representation of the complete unaltered text of a MS, items such as these
>should be included.  But this is a completely different item from that
>which should properly appear in a critical apparatus. 
>
>The only real significance among the variants cited for P75 is the
>indication regarding certain tendencies toward itacism and spelling errors
>on the part of the scribe of P75.  If these continually recur, then P75
>would be marked as an untrustworthy witness in variant readings where its
>testimony might be merely due to accident rather than as a reflection of
>the original text of its exemplar.  
>
>_________________________________________________________________________
>Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
>Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
>~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
>
>
>

The point of my posting was not to generate a discussion of itacisms
(valuable though this may be).  In my estimation no variant is
insignificant, and I certainly do not want an editor to determine for me
what is relevant and what is not.  
That was the meaning of my original post.  I am sorry I was not clear enough
about this.


Yours,

Jim West

++++++++++++++++++++++++++++++++++++++++++++++++
Jim West, ThD
Professor of Biblical Languages, CCBI
Adjunt Professor of Biblica Studies, Quartz Hill School of Theology


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Subject: Colwell's 70%
Date: Wed, 21 Aug 96 15:19:04 CST
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I see this figure quoted a lot in comments regarding quantitative analysis, but
I'm curious to know why 70% is "the magic number".  Surely this percentage is
going to vary (to some extent) according to the number of manuscripts being
compared?  I don't recall whether Colwell had a minimum number of MSS in mind
for applying this "rule", but perhaps someone can set me straight on this issue
(I'm sure!)...

Mark O'Brien
Dallas Theological Seminary
----
"I have always thought that the acquisition of language and culture gave a
person completely new aspects of personality." -- Head of Humanities and Art,
Worcestor Polytechnic Institute

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On Wed, 21 Aug 96, Mark_OBrien@dts.edu (Mark OBrien) wrote:

>I see this figure quoted a lot in comments regarding quantitative
>analysis, but
>I'm curious to know why 70% is "the magic number".  Surely this percentage is
>going to vary (to some extent) according to the number of manuscripts being
>compared?  I don't recall whether Colwell had a minimum number of MSS in mind
>for applying this "rule", but perhaps someone can set me straight on this
>issue
>(I'm sure!)...

We had an extensive discussion on this topic some months back, starting
from the question "What is a text-type." The discussion revealed that
a *lot* of us don't like that criterion. Someone (I think it was
Ulrich Schmid) even speculated that Colwell came up with that number
to make sure that the Alexandrian text really did qualify as a text-type.

Remember, the 70% is not a measure of the number of manuscripts that
agree, but of the *rate* at which two manuscripts agree. Still, your
point is absolutely sound: The percentage of agreement between manuscripts
is dependent on the sample of readings studied.

Frankly, I consider the Colwell criterion to be all but worthless.
The relationship between manuscripts should not be pursued based
on their *percentage* of agreement (unless one is seeking sister
manuscripts). After all, *all* manuscripts actually agree on about
95% of the text. Rather, one needs to look at the *nature* of the
agreements.

My humble opinion, of course. Not that I'll brook any argument. :-)

Bob Waltz
waltzmn@skypoint.com



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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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On Wed, 21 Aug 1996, Robert B. Waltz wrote:

> It seems to me that the theory that scribes conflated when confronted with
> two variants has been pretty well demolished. Westcott and Hort's examples
> are far too few to mean anything. 

However, my citing of Metzger is from his Text of the NT, and still is
maintained in print by him, as well as other eclectics such as D.A.Carson
and Gordon Fee, so the news of any "demolition" of such a concept
apparently still needs to be communicated to at least some modern
eclectics. 

> I would say that scribes, when faced
> with conflicting readings, will tend to choose the reading they think
> *most appropriate* -- but how they decide what is "most appropriate" is
> frequently beyond *my* understanding. :-)

I would agree, depending on what the definition of "most appropriate" 
might be in any given case.  If transmissional history were merely
haphazard and purely chance-oriented, there would be a 50-50 chance of any
reading being perpetuated at any given time, but of course in most variant
units where conflation _could_ have occurred, such in fact did _not_
occur, including the 2 Cor.2.17 passage noted, where only a single MS
actually conflated the two readings.

I suspect most times that the scriptorium/scribal solution to the problem
of exemplar document 1 reading one way and the correction (diorthotes)
document 2 reading the other way would be to call for a document 3 and
simply go with the 2 out of 3 reading (which of course will generally
tend toward the Byzantine Textform, since it would have the best odds of
being the "majority" reading in most such cases in the era following the
legitimization of Christianity under Constantine.

Only in cases where the corruption would have occurred extremely early
would the results tend to closely approximate 50%-50% as in the "loipoi"
vs "polloi" case of 2Cor.2.17.

> See, folks, even Maurice Robinson and I agree on some things. In this
> instance, we agree at all points.

But certainly for _very_ different reasons! *;-)

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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Subject: Re: Colwell's 70%
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On Wed, 21 Aug 1996, Mark OBrien wrote:

> I see this figure quoted a lot in comments regarding quantitative analysis, but
> I'm curious to know why 70% is "the magic number".  

The simplest answer is because Ernest Colwell of Chicago said so.  I
personally think 72.3% is somewhat more accurate *;-)

Seriously, there is _no_ real cutoff point, and all such suggestions are
of necessity arbitrary.  However, it also is obvious that as support for a
texttype approaches the 50% mark, the relative strength of that texttype
is seriously called into question; conversely, as the support for a
texttype approaches 100%, the relative strength is increased.  Merely
splitting the difference would suggest 75% as a reasonable boundary for
establishing a texttype relationship among MSS.  Colwell chose to slightly
broaden the definition by going to 70%; Hodges and Farstad chose to narrow
the definition by going to 80%.  I am personally quite comfortable with
70% (making small allowances on either side of that figure), since such a
"majority" relationship among MSS should be adequately sufficient to
establish a working texttype identification of relationship.

> Surely this percentage is
> going to vary (to some extent) according to the number of manuscripts being
> compared?  

The percentages are based upon quantitative analysis of pair of MSS -- one
compared directly to another in significant places of variation.  No
matter how many MSS might be compared in such a situation, they still will
be counted in pairs which cover the entire spectrum, and only those MS
pairs with high interrelationships will be considered primary members of a
texttype.  Once a texttype relationship has been determined, a reading
would be considered as "belonging" to the archetype of the texttype if it
occurred in 70% (or whatever other figure is settled upon) of the MSS which
were previously assigned to that texttype.  This is why in the
"loipoi"/"polloi" reading with a 53%/47% split, _neither_ reading is in
any way texttype-specific to the Byzantine Textform, although one could
correctly claim that the "polloi" reading _is_ specific to the Alexandrian
texttype.   


_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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Subject: Re: Colwell's 70%
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On Wed, 21 Aug 1996, Robert B. Waltz wrote:

> Frankly, I consider the Colwell criterion to be all but worthless.
> The relationship between manuscripts should not be pursued based
> on their *percentage* of agreement (unless one is seeking sister
> manuscripts). After all, *all* manuscripts actually agree on about
> 95% of the text. Rather, one needs to look at the *nature* of the
> agreements.

> My humble opinion, of course. Not that I'll brook any argument. :-)

My humble opinion differs as usual (the agreement between us did not last
long *;-), since I think the criterion has validity, even though the
precise percentage point of 70% may be subject to some adjustment up or
down. 

Certainly all MSS agree on about 95% of the text in most cases, but the
establishment of the Colwell-style percentages reflect a 70% agreement as
found within the 5% or so of the text where the variants actually occur,
and this is plainly stated in Colwell's "Methodology" article.  

I do not think that the "nature" of the agreements is the significant
item; rather the fact that the agreements occur in a definite and regular
pattern -- this pattern-agreement is precisely what establishes a
"texttype", even if MSS with a definite pattern may find that some
portions of that pattern otherwise appear in MSS of another texttype.  

For example, as mentioned in my previous post, the 2Cor.2.17 passage finds
the "polloi" reading specific to the Alexandrian texttype, but merely a
divided variant within the Byzantine Textform.  It just happens that at
that specific unit of variation, a characteristic reading of one texttype
happens to exist in quantity within another texttype, but simply has _no_
texttype-definitive status in the latter.

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


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Someone asked how to get involved in helping with the Electronic New
Testament Manuscripts Project ('entemp' for short). The project aims to
run on voluntary power. A major goal is to have people transcribe mss and
make their transcriptions available to others. Inclusion of high quality
digital images of the manuscripts is also an essential part of the
Project. Once obtained they would provide a sound basis for transcription
work and allow verification of existing transcriptions. 

The genesis of the project was partly motivated by precisely the kind of 
frustration some of the correspondents have mentioned. It is especially 
bad for those of us isolated from the great libraries of the world that 
might be expected to have some of the rare editions or even the mss 
themselves.

Unfortunately, not many images are presently available to the Project. 
However, much progress could be made on the transcription front by
parcelling out particular jobs to volunteers. After transcribing the
pre-1000 AD mss of the Epistle to the Hebrews, I think that the best
approach is to begin by converting existing editions into machine readable
form -- that is, alter a standard Greek New Testament text until it
conforms exactly to the text given in the edition. (If you can make OCR
work, go ahead!)

Here are some editions that would be most useful if interested 
volunteers would key them in:

1) Tischendorf's editions of the great uncials (01, 03, 04, 06, etc);
2) Schofield's edition of the papyri (those known up to 1936);
3) Kenyon's edition of P46
4) numerous other editions as found in J.K. Elliott's _Bibliography of 
Greek New Testament Manuscripts_

Most of these are difficult to get, but should be available in large 
libraries.

There are all kinds of barriers standing before the Project, especially
with regard to obtaining images. A recurring issue is that of Intellectual
Property Rights. Is a conversion to machine readable form an infringement
of copyright? Which editions could we convert without fear of litigation?
We want to do the right thing, and we do not intend to give up. 

If you have a web browser you can look at the Electronic New Testament 
Manuscripts Project's web site which is maintained by James K. Tauber. The 
address is

http://www.entmp.org/

If you want to become a volunteer transcriber, please e-mail James 
or me.
 
Tim Finney
Associate Director, ENTMP
finney@central.murdoch.edu.au
Baptist Theological College
and Murdoch University
Perth, W. Australia


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Date: Thu, 22 Aug 1996 08:07:14 -0700
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From: "Robert B. Waltz" <waltzmn@skypoint.com>
Subject: Re: Colwell's 70%
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I suppose I need to clarify something here....

On  Wed, 21 Aug 1996, Maurice Robinson <mrobinsn@mercury.interpath.com> wrote:

>On Wed, 21 Aug 1996, Robert B. Waltz wrote:
>
>> Frankly, I consider the Colwell criterion to be all but worthless.
>> The relationship between manuscripts should not be pursued based
>> on their *percentage* of agreement (unless one is seeking sister
>> manuscripts). After all, *all* manuscripts actually agree on about
>> 95% of the text. Rather, one needs to look at the *nature* of the
>> agreements.
>
>> My humble opinion, of course. Not that I'll brook any argument. :-)
>
>My humble opinion differs as usual (the agreement between us did not last
>long *;-), since I think the criterion has validity, even though the
>precise percentage point of 70% may be subject to some adjustment up or
>down.
>
>Certainly all MSS agree on about 95% of the text in most cases, but the
>establishment of the Colwell-style percentages reflect a 70% agreement as
>found within the 5% or so of the text where the variants actually occur,
>and this is plainly stated in Colwell's "Methodology" article.

True enough; my point is merely that very few scholars (except for
Hurtado in his work on Mark and Richards in his sadly flawed work
on the Johannine Epistles) have tried to study *all* readings. So
the cutoff percentage will depend -- significantly -- on the
particular sample.

>I do not think that the "nature" of the agreements is the significant
>item; rather the fact that the agreements occur in a definite and regular
>pattern -- this pattern-agreement is precisely what establishes a
>"texttype", even if MSS with a definite pattern may find that some
>portions of that pattern otherwise appear in MSS of another texttype.

I am willing to agree with Maurice Robinson that, if we choose the
number carefully, based on the sample, we can find *some* percentage
that defines text-types -- as long as we are working with unmixed
or minimally mixed manuscripts.

That restriction ("unmixed or minimally mixed manuscripts") is, however,
very important. Other than the Byzantine manuscripts, almost all texts
are mixed. Taking Paul as an example, of the roughly 600 manuscripts,

* About 520, or 87%, are Byzantine
* About 70, or 12%, are mixed.
* As best I can tell, exactly ten (p46 Aleph A B C D F G 33 1739) are
  non-Byzantine and unmixed or minimally mixed manuscripts. That's 1.7%.
  (Before someone asks -- yes, C is mixed in the Gospels, but in Paul
  it's almost purely Alexandrian. 33 is Byzantine in Romans, where it
  comes from a second hand, but in the rest of Paul, it is the closest
  relative of Aleph.)

So, of the non-Byzantine manuscripts, seven-eighths are mixed (usually
mixed Byzantine and Alexandrian or mixed Byzantine and family 1739).
Such a mixed manuscript may not agree with *either* the Alexandrian
or the Byzantine text 70% of the time. But they have a text-type --
indeed, they are blessed enough to have two. :-)

That's why I say one must examine the *nature* of agreements -- in order
to figure out what the components of the mixture are.

Bob Waltz
waltzmn@skypoint.com



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Date: Thu, 22 Aug 1996 22:22:34 +0800 (WST)
From: "James K. Tauber" <jtauber@entmp.org>
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The additional interest in helping out with the ENTMP has come just as 
the web site is being transferred from the University of Western 
Australia (which hosted the server but didn't have anything else to do 
with the project) to a site I'm paying for in the US.

I apologize if people have problems accessing stuff on the web site over 
the next week or so. Once the transfer has taken place, things should 
work again.

James K. Tauber <jtauber@entmp.org> 
Associate Director, Electronic New Testament Manuscripts Project


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Date: Thu, 22 Aug 1996 11:22:44 -0400 (EDT)
From: "Stephen C Carlson" <scarlso1@osf1.gmu.edu>
In-Reply-To: <Pine.OSF.3.90.960822165646.8836C-100000@central.murdoch.edu.au> from "Timothy John Finney" at Aug 22, 96 05:47:38 pm
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Timothy John Finney wrote:
>There are all kinds of barriers standing before the Project, especially
>with regard to obtaining images. A recurring issue is that of Intellectual
>Property Rights. Is a conversion to machine readable form an infringement
>of copyright? Which editions could we convert without fear of litigation?
>We want to do the right thing, and we do not intend to give up. 

You realize that the international aspect tremendously complicates the
copyright aspects.  Although the U.S. Constitution requires limited
terms for copyrights, I'm not sure that that is true in other countries.
(Isn't the 1611 AV still under copyright in the Commonwealth?)  As a
result, one would have to investigate the copyrights of the editions
in every country in which they were published, and whether web-publication
in the U.S. would infringe an Australian copyright, for example.

Generally, conversion to machine readable form of copyrighted material
without permission and not excused by fair use is an infringement (in the
U.S.).  However, what portions of the edition constitute copyrightable
material and what is fair use are not easy questions to answer.

Stephen Carlson
-- 
Stephen C. Carlson, George Mason University School of Law, Patent Track, 4LE
scarlso1@osf1.gmu.edu              : Poetry speaks of aspirations, and songs
http://osf1.gmu.edu/~scarlso1/     : chant the words.  -- Shujing 2.35

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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
To: tc-list@scholar.cc.emory.edu
Date: Thu, 22 Aug 1996 17:57:46 -7
Subject: Re: new reviews on TC
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> Dear listmembers
> The dean Raija Sollamo has kindly requested me to send the following 
> message to the list. If you would like to discuss with her, please 
> note that she is NOT a member of this list and that her e-mail 
> address is added in the end of her message.
> 
> -------------- forwarded message --------------------------------
> 
> Review of David L. Washburn's review of my book "Repetitions of the 
> Possessive Pronouns in the Septuagint". Septuagint and Cognate 
> Studies Series 40. Scholars Press 1955.
> 
> I was very happy to see a review of my book so soon and, of course, I 
> was very delighted with David L. Washburn's high evaluation of it. 
> Unfortunately, he has misunderstood one of my main results. David L. 
> Washburn writes in his review: "Sollamo shows ... that repetition of 
> possessive pronouns in lists of two or more nouns is not a Hebraism 
> at all; it is perfectly good Koine Greek. Authors such as Polybius, 
> the Ptolemaic Papyri, Pseudo-Aristeas, Philo and Josephus repeated 
> the pronouns more often than not." This is not correct. I have 
> demonstrated that there is only one case involving the repetition of 
> possessive pronouns by the Koine authors, namely Bell. Iud. 1,558. 
>My examples are not taken at random from Koine authors. I have presented 
> my text corpus on p. 7, and it has been scrutinized thoroughly. My 
> examples are all that appear in this text corpus. As a result I state 
> on page 17: "Firstly, the normal LXX practice of repeating the 
> possessive pronoun with coordinate items proves to be a Hebraism."

Yikes!   And I even had that sentence underlined.  My lapse here was
due to a statement on page 16 that was developed earlier in the
chapter: "...repetition of the possessive pronoun with coordinate
items is grammatically a perfectly correct mode of expression..." 
I'll make the necessary correction and re-issue the review.

As for the "random" comment, I believe Prof. Sollamo has 
misunderstood my use of the term.  When I said "examples taken more or less at 
random from Koine authors" I was referring to her selection of 
passages to study and to the selection of authors themselves.  The 
book gives no criteria for choosing these particular authors (other 
than the fact that they wrote in Koine) nor for the passages chosen 
from among these authors' writings, so I gathered that their 
selection was "more or less" random.  This in no way suggests that 
the passages themselves were not "scrutinized thoroughly."  They most 
certainly were.

A cc of this has been sent to Prof. Sollamo.  I thank her for the 
correction.

 
Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

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Subject: Australian copyright.
From: AKULIKOV@baea.com.au (KULIKOVSKY, Andrew)
Date: 23 Aug 96 09:30:03 EDT
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Stephen,

The KJV is certainly not under copyright in Australia.

I believe the only place it is still under copyright is the UK.

cheers,
Andrew

+------------------------------------------------------------------------
| Andrew S. Kulikovsky B.App.Sc(Hons) MACS                   
|	                                       
| Software Engineer             
| British Aerospace Australia
| Technology Park, Adelaide
| ph: +618 343 8211	 
| email: akulikov@baea.com.au
|                                                            
| What's the point of gaining everything this world has  
| to offer, when you lose your own life in the end?          
|                                                          
|                                   ...Look to Jesus Christ
|                                                           
|                           hO IESOUS KURIOS!                  
+------------------------------------------------------------------------


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Date: Thu, 22 Aug 1996 21:10:57 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
Subject: Collation and Reproduction
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On Thu, 22 Aug 1996, Timothy John Finney wrote:

> 2) Schofield's edition of the papyri (those known up to 1936);

I have a complete copy of Schofield's 1936 dissertation, and the
transcriptions would be easy enough to reproduce electronically.  Now if I
could only find something called "spare time"....*;-) 

> There are all kinds of barriers standing before the Project, especially
> with regard to obtaining images. A recurring issue is that ofIntellectual
> Property Rights. Is a conversion to machine readable form an infringement
> of copyright? Which editions could we convert without fear of litigation?

Obviously any edition which was produced in printed form over 75 years ago
(pre-1921) is now in the public domain and may be freely used by anyone. 

Independent collations from current published photographic or printed
editions (e.g. the Bodmer plates) are of course entirely permissible,
since they are merely the recording of factual data taken from such
facsimiles or reproductions.  

Should one choose to utilize such a collation to reproduce in full form
that collation as a continuous text, no infringement would occur (though
errors from any poor collation procedures might exist).  

Only if you were intending to reproduce photographic plates from currently
copyrighted published works would there be any possible problems, and then
more likely with the holding institution which may have given permission
to the publisher or author of the copyrighted book.  Of course, if the
photographic plates were published over 75 years ago, they are totally
within the public domain, and free for reproduction, regardless of the
library or monastery holding them.

If dealing with _unpublished_ photographs or microfilms, one of course is
subject to whatever restrictions the holding institution (e.g. Muenster)
might impose in granting access to them, though I would hope that in most
cases there would be no restrictions whatever on making collations and
freely distributing collation data; anyone then could reconstruct a
continuous text from such collations with no infringment.  Anything less
than free and unhindered access by major holding institutions would
reflect a practice almost as scandalous as the current Dead Sea Scrolls
situation, being a hindrance to free inquiry and the scholarly endeavor.
(I seriously question whether a "real" copyright can or should exist on
any ancient MS data in the first place, since under all copyright laws,
the "original" publication was hundreds of years ago, and such should by
all rights now be in the public domain).

I would mention that the microfilms of all the MSS at Mt.Sinai, Mt.Athos,
and Jerusalem which were made by the Kenneth W. Clark expedition in the
late 1940s were deposited in the US Library of Congress, and have been
from the beginning totally available for any scholarly purposes and/or
publication. 

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~




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Date: Thu, 22 Aug 1996 21:54:29 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Colwell's 70%
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On Thu, 22 Aug 1996, Robert B. Waltz wrote:

> True enough; my point is merely that very few scholars (except for
> Hurtado in his work on Mark and Richards in his sadly flawed work
> on the Johannine Epistles) have tried to study *all* readings. So
> the cutoff percentage will depend -- significantly -- on the
> particular sample.

The point of a representative sample is of course to eliminate the massive
amount of work needed to compare on a full collation basis.  For the
purpose for which Colwell's quantitative analysis method was designed, it
will offer tolerably reliable results by comparing a quantity of MSS and
establishing general texttype relationships on the basis of patterns of
variation shared in high percentage among certain MSS. 

> I am willing to agree with Maurice Robinson that, if we choose the
> number carefully, based on the sample, we can find *some* percentage
> that defines text-types -- as long as we are working with unmixed
> or minimally mixed manuscripts.

The percentage value will of necessity differ depending on the texttype
and the internal constituency of its member MSS, which varies according
to the amount of mixture which appears among them.  The Western text is
the least precisely defined, and the percentage of interrelationship among
the strongest MSS of that texttype remains significantly below Colwell's
70% line (usually around 55%-60%); the Alexandrian MSS more closely
approach the 70% designator, while the "average" Byzantine MS will be more
likely around 90% (a "Byzantine" MS with only 70% agreement with the
Byzantine pattern of readings is a very weak member of that texttype,
while an Alexandrian MS with such a percentage is a strong member of its
texttype).

Certainly the matter of "mixture" exists, and even strong Byzantine MSS
have some mixture, but usually only a smattering of non-Byzantine readings
between 5%-10%.  Alexandrian MSS on the other hand will have often up to
30%-35% mixture from readings of other texttypes, and the Western MSS even
a greater percentage.  Quantitatively speaking, this does _not_ disqualify
any of them from being in a texttype relationship with other MSS sharing
most of their same variations; it merely indicates that there are levels
of strength to be found among the witnesses comprising each separate
texttype, and the standards applied to one texttype should not be applied
directly to another texttype.  

Mixture itself does not destroy the establishment of texttype status for
MSS sharing a common pattern; the differences in the percentage of mixture
prevailing in MSS of any given texttype _do_, however, suggest something
significant about the transmissional history of the MSS comprising such
individual texttypes.  Mixture alone, in my opinion, does _not_ seriously
harm the texttype designation of a MS as established from quantitative
analysis based upon a reasonable selection of significant variant units.

> Such a mixed manuscript may not agree with *either* the Alexandrian
> or the Byzantine text 70% of the time. But they have a text-type --
> indeed, they are blessed enough to have two. :-)

Few if any "mixed" MSS are so mixed that they in actuality totally fail to
align fairly well (if only in a "weak" state) with one or another known
texttype. As pointed out in the "loipoi"/"polloi" discussion, a reading so
equally divided among the MSS in general can be seen to be part of the
pattern for the Alexandrian MSS, even though it is merely a divided
"mixed" reading within the MSS comprising the Byzantine Textform. 

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Copyright
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The question of copyright is indeed an important one, and few people 
would argue that the author of an original work deserves to have 
exclusive rights to his or her own work for some period of time.  
However, the same can hardly be said for ancient documents, like the mss 
of the Old and New Testaments.  Transcriptions of ancient mss probably 
fall in the same category.  I personally can't see how an individual's 
transcription of a ms can be copyrighted.  After all, someone else might 
easily look at the same ms and arrive at the same conclusions concerning 
difficult readings.  The bottom line for me, however, is this: scholars 
in general should promote the dissemination of knowledge, and scholars of 
the biblical text in particular should support the free transmission of 
the contents of the biblical text.  In other words, it would be nice if 
the scholars themselves, those producing transcriptions and even 
translations of ancient texts, would voluntarily waive whatever rights 
they might claim in the interest of scholarship.  This is exactly what 
those involved in the ENTMP are doing, and I would like to see others do 
it as well.

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


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Subject: Re: Collation and Reproduction
To: tc-list@scholar.cc.emory.edu
Date: Thu, 22 Aug 1996 23:33:17 -0400 (EDT)
From: "Stephen C Carlson" <scarlso1@osf1.gmu.edu>
In-Reply-To: <Pine.SUN.3.93.960822204915.8045D-100000@mercury.interpath.com> from "Maurice Robinson" at Aug 22, 96 09:10:57 pm
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Maurice Robinson wrote:
[Pretty good overview of copyright law snipped]
>                                                           Anything less
>than free and unhindered access by major holding institutions would
>reflect a practice almost as scandalous as the current Dead Sea Scrolls
>situation, being a hindrance to free inquiry and the scholarly endeavor.
>(I seriously question whether a "real" copyright can or should exist on
>any ancient MS data in the first place, since under all copyright laws,
>the "original" publication was hundreds of years ago, and such should by
>all rights now be in the public domain).

Does anybody know the status of the Qimron v. Shanks lawsuit?  The last I've
heard is that Qimron prevailed in the District Court of Jerusalem, enjoining
Hershel Shanks from publishing the Dead Sea Scrolls anywhere in the world.

Stephen Carlson
-- 
Stephen C. Carlson, George Mason University School of Law, Patent Track, 4LE
scarlso1@osf1.gmu.edu              : Poetry speaks of aspirations, and songs
http://osf1.gmu.edu/~scarlso1/     : chant the words.  -- Shujing 2.35

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Date: Fri, 23 Aug 1996 12:12:14 +0800 (WST)
From: Timothy John Finney <finney@central.murdoch.edu.au>
To: tc-list@scholar.cc.emory.edu
Subject: Transcribing mss, Colwell's 70% etc.
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D.C. Parker, who knows what he is talking about, wrote:

> The move towards electronic formats is important.  But I must add a
> word of caution.  Little of the MS evidence (especially the papyri and
> fragmentary majuscules) is unambiguous.  You can't just sit down
> and collate it.  There are endless details of reading and interpretation.
> It takes a lot of experience, and even then some things have to be
> left to the judgement of a full-time papyrologist.

As an advocate of the digitisation and dissemination of New Testament text
critical resources, one might expect me to reply to Dr Parker's statement. I 
will try not to do any ax(e) grinding or hobby horse riding.

I have come to the conclusion that all manuscript evidence has an
associated degree of uncertainty. Even a tau which you are absolutely
certain is a tau has some small probability of being a gamma or something
else. Levels of certainty range from almost 0 to almost 100 percent, but
that should not stop us from trying to transcribe these important
resources to make them widely available at last. The TEI transcription
system provides for the attachment of a certainty level to any word,
letter, jot or tittle, as well as the transcription of just about any
writing phenomenon imaginable (that was one of the developers' aims). Web
based electronic transcriptions have the potential to allow peer review
including rectification of errors and discussion of points of dissension
to happen in a far more convenient way than in the print based system. 

Comparisons with the Dead Sea Scrolls have been made in the last 
few days. One can buy microfilms of them now. But not so the New Testament 
mss. I know that some are available, and I also know that some are 
completely inaccessible. I know where they are but for one reason or 
another I am not allowed to see them. Difficulties of access are aggravated 
for those living in out of the way places like Australia.

Dr Parker is right when he says that some points of transcription call 
for a lifetime of learning to resolve, but I urge interested people to 
get their hands dirty with transcription, nevertheless, and to give their 
transcriptions to ENTMP at the end.

The fact that Erasmus did not do a very good editorial job on his first
edition of the Greek New Testament is widely known. Yet its publication
using the then new printing technology shook the world's foundations. The
same kind of opportunity to make currently obscure and inaccessible
documents more widely available lies before us now. I do not advocate a
poor editorial job. However, the presence of a relatively few points of
ambiguity and even errors (which could be readily fixed once detected) in
electronic transcriptions would not prevent an electronic New Testament
mss corpora from being enormously useful to the field. 

With respect to Colwell's 70 percent rule, a possible application of
electronic transcriptions is their use to look for a more objective way to
measure association among NT mss with a view to mapping the transmission
history of the NT. I am now using an electronic collation and a numerical
taxonomy program to do this. It is possible to define a boundary using 
the much more intellectually satisfactory notion of a 95 percent 
confidence level, as is conventionally used in many analytical studies.

I am aiming to finish this study by the end of the year and will let 
you know what happens.

One last totally unrelated point. I read in a recent Offline article by
James Adair that it is now possible to use a piece of material the size of
a seed to obtain a carbon date. Perhaps it is time to snip a piece off P64
and send it to the physicists! You could take lots of photos of the little
piece (without writing of course) for posterity. And why stop at P64? 

Best regards,

Tim Finney
Associate Director, ENTMP
finney@central.murdoch.edu.au
Baptist Theological College
and Murdoch University
Perth, W. Australia




From owner-tc-list  Fri Aug 23 11:39:40 1996
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> 
> Jim West wrote:
> 
>  > The necessity of important manuscripts in every researcher's hand 
>  > can be demonstrated by a brief comparison of  the apparatus of NA27 with 
>  > P75 (at Luke 24:51- John 1:16)
>  > 
>  > NA27 does not note the (apparent?) change of spelling for skotia in 
>  > verse 5 (P75 has skoteia); nor does it mention that P75 has martyrion for 
>  > its martyrian.  Likewise there is no notice that kekragen in NA27 is 
>  > kekrage in P75. (the moveable nu is absent).
>  > 
>  > True enough, these are "orthographic" differences.  But such items 
>  > are of interest, and are in fact textual variants.
> 
> With respect to the variants you note here, they were probably excluded on
> several grounds.  
> 
> First, there just isn't room in the NA27 apparatus to include every itacism.  
> 
> Second, the introduction of the NA27 clearly states that v.l. will generally be
> included if they make one of two contributions, either toward determining the
> correct reading (if some doubt exists) or helping trace the history of the v.l.
>  
> 
> Third, P75 (and the other papyrii, for that matter) shows some strange
> variations in spelling (check the plate of P75 in Metzger's *Text*--you'll see
> John's name spelled two different ways, IWANNHS and IWANHS, on a single leaf!)
> The papyrii largely come from places and times where spelling was not
> standardized, as we think of it.  The variations you describe are "normal" for
> the papyrii, and text critics usually note these itacisms and then disregard
> them.

Yes.  The printed texts we use generally have been standardized wrt 
spelling, regardless of variations in the mss themselves.  This is 
largely for the sake of our convenience.  Sinaiticus, for example, 
abounds in itacisms that substitute I for EI, U for OU and so on.  
Recording each of these in an apparatus would make a work roughly the 
size of my house.  Makes it hard to carry it to class :-)

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

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From: Jim West <jwest@SunBelt.Net>
Subject: Collation
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True enough, there are plenty of minor orthographic differences between
virtually all manuscripts.  But the issue I am concerned with is; do
scholars simply need to be told "they are there, so were are going to ignore
them" or "here are the manuscripts, decide for yourself"?
I think wide accessibility is a "necessity" for genuine scholarship to
occur.  That was my only (poorly put, obviously) point.


Jim West




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Dave Washburn wrote (quoting me, responding to Jim West):

 > > Third, P75 (and the other papyrii, for that matter) shows some 
 > > strange variations in spelling (check the plate of P75 in Metzger's 
 > > *Text*--you'll see John's name spelled two different ways, IWANNHS and 
 > > IWANHS, on a single leaf!)

 > > The papyrii largely come from places and times where spelling was 
 > > not standardized, as we think of it.  The variations you describe are 
 > > "normal" for the papyrii, and text critics usually note these itacisms 
 > > and then disregard them.
 
 > Yes.  The printed texts we use generally have been standardized wrt 
 > spelling, regardless of variations in the mss themselves.  This is 
 > largely for the sake of our convenience.  Sinaiticus, for example, 
 > abounds in itacisms that substitute I for EI, U for OU and so on.  
 > Recording each of these in an apparatus would make a work roughly 
 > the size of my house.  Makes it hard to carry it to class :-)

But even more to the point (to *my* point, at least): we shouldn't think of
these itacisms as spelling errors or solecisms.  In an era when spelling is not
standardized, "spelling error" is a meaningless concept.  For the author of the
itacisms in P75, there weren't a thread of difference between IWANNHS and
IWANHS--at least until someone slapped him/her upside the head and said, "at
least be CONSISTENT!"

Grace and peace, 

Perry L. Stepp, Baylor University

From owner-tc-list  Fri Aug 23 16:44:09 1996
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On Fri, 23 Aug 96, perry.stepp@chrysalis.org wrote:

>But even more to the point (to *my* point, at least): we shouldn't think of
>these itacisms as spelling errors or solecisms.  In an era when spelling
>is not
>standardized, "spelling error" is a meaningless concept.  For the author
>of the
>itacisms in P75, there weren't a thread of difference between IWANNHS and
>IWANHS--at least until someone slapped him/her upside the head and said, "at
>least be CONSISTENT!"

As I recall, in the case of p75, the scribe consistently wrote IWANHS in
Luke, got started on John and then -- apparently -- noticed that the "official"
spelling was IWANNHS. From that point on, he used IWANNHS almost consistently;
presumably IWANHS was his native spelling, but he was trying very hard to
get it right.

Even today, most of us have a few words we just can't seem to get right.
It took me about ten years to learn to write "government" for "govronment,"
and I *still* hesitate over "necessarily."

Bob Waltz
waltzmn@skypoint.com



From owner-tc-list  Fri Aug 23 19:28:31 1996
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Dave Washburn Wrote:

> Yes.  The printed texts we use generally have been standardized wrt
> spelling, regardless of variations in the mss themselves.  This is
> largely for the sake of our convenience.  Sinaiticus, for example,
> abounds in itacisms that substitute I for EI, U for OU and so on.
> Recording each of these in an apparatus would make a work roughly the
> size of my house.  Makes it hard to carry it to class :-)

But a Text with such a "super-apparatus" would fit nicely on a six cd 
set for the home PC.  I seldom do research during class, so portability 
isn't that important to me.

From owner-tc-list  Fri Aug 23 21:55:09 1996
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At 12:12  8/23/96 +0800, Timothy John Finney wrote:
>One last totally unrelated point. I read in a recent Offline article by
>James Adair that it is now possible to use a piece of material the size of
>a seed to obtain a carbon date. Perhaps it is time to snip a piece off P64
>and send it to the physicists! You could take lots of photos of the little
>piece (without writing of course) for posterity. And why stop at P64? 

Wouldn't you have to carbon date the ink to get a better idea of when it
written rather than when the papyrus/vellum was prepared?

Stephen Carlson
--
Stephen C. Carlson                   : Poetry speaks of aspirations,
scarlson@mindspring.com              : and songs chant the words.
http://www.mindspring.com/~scarlson/ :               -- Shujing 2.35


From owner-tc-list  Fri Aug 23 22:51:25 1996
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Jim West wrote:
> True enough, there are plenty of minor orthographic differences between
> virtually all manuscripts.  But the issue I am concerned with is; do
> scholars simply need to be told "they are there, so were are going to ignore
> them" or "here are the manuscripts, decide for yourself"?
> I think wide accessibility is a "necessity" for genuine scholarship to
> occur.  That was my only (poorly put, obviously) point.

I suspect it depends on the scholar.  Many, if not most, researchers 
who work with textual criticism at all do it as a secondary matter to 
exegesis; for those, things like itacisms and other orthographic 
matters are non-essentials.  Most of us on this list probably fall 
into a different category of researchers, ones who delve more deeply 
into TC and hence may need to know more about matters beyond the 
basic variants.  That was my (equally poorly put) point.

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Fri Aug 23 22:56:04 1996
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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
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Date: Fri, 23 Aug 1996 20:50:36 -7
Subject: RE: COLLATION
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> 
> Dave Washburn wrote (quoting me, responding to Jim West):
> 
>  > > Third, P75 (and the other papyrii, for that matter) shows some 
>  > > strange variations in spelling (check the plate of P75 in Metzger's 
>  > > *Text*--you'll see John's name spelled two different ways, IWANNHS and 
>  > > IWANHS, on a single leaf!)
> 
>  > > The papyrii largely come from places and times where spelling was 
>  > > not standardized, as we think of it.  The variations you describe are 
>  > > "normal" for the papyrii, and text critics usually note these itacisms 
>  > > and then disregard them.
>  
>  > Yes.  The printed texts we use generally have been standardized wrt 
>  > spelling, regardless of variations in the mss themselves.  This is 
>  > largely for the sake of our convenience.  Sinaiticus, for example, 
>  > abounds in itacisms that substitute I for EI, U for OU and so on.  
>  > Recording each of these in an apparatus would make a work roughly 
>  > the size of my house.  Makes it hard to carry it to class :-)
> 
> But even more to the point (to *my* point, at least): we shouldn't think of
> these itacisms as spelling errors or solecisms.  In an era when spelling is not
> standardized, "spelling error" is a meaningless concept.  For the author of the
> itacisms in P75, there weren't a thread of difference between IWANNHS and
> IWANHS--at least until someone slapped him/her upside the head and said, "at
> least be CONSISTENT!"

Agreed.  I hope I didn't convey the impression that I consider 
itacisms etc. as "errors."  I see them in a similar category as the 
American vs. European "honor/honour" variations.  The places where 
they affect our actual understanding of the text are quite few, 
thankfully.

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Fri Aug 23 22:59:16 1996
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 Hubert Arthur Bahr III <hbahr3@dhinternet.com> wrote:

> Dave Washburn Wrote:
> 
> > Yes.  The printed texts we use generally have been standardized wrt
> > spelling, regardless of variations in the mss themselves.  This is
> > largely for the sake of our convenience.  Sinaiticus, for example,
> > abounds in itacisms that substitute I for EI, U for OU and so on.
> > Recording each of these in an apparatus would make a work roughly the
> > size of my house.  Makes it hard to carry it to class :-)
> 
> But a Text with such a "super-apparatus" would fit nicely on a six cd 
> set for the home PC.  I seldom do research during class, so portability 
> isn't that important to me.
> 
When you come across such a set, please let me know where you found 
it and how much it costs :-)

 
Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Fri Aug 23 23:55:24 1996
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Date: Sat, 24 Aug 1996 11:50:47 +0800 (WST)
From: Timothy John Finney <finney@central.murdoch.edu.au>
To: Curt Niccum <larry.niccum.2@nd.edu>
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Dear Curt,

Thanks for your reply: thoughtful and true. But it would still be good to 
get a few more handles on the papyri in general. There is potential for 
error through circular reasoning in palaeographical papyrus dating which 
a physical test could see through.

Best regards,

Tim Finney

finney@central.murdoch.edu.au
Baptist Theological College
and Murdoch University
Perth, W. Australia



From owner-tc-list  Sat Aug 24 10:20:51 1996
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On Sat, 24 Aug 1996, Timothy John Finney <finney@central.murdoch.edu.au> wrote:

Dear Curt,
>
>Thanks for your reply: thoughtful and true. But it would still be good to
>get a few more handles on the papyri in general. There is potential for
>error through circular reasoning in palaeographical papyrus dating which
>a physical test could see through.

I have to add a comment here. It's my opinion that carbon dating can't
help us much. Even under ideal conditions, Carbon-14 dating has a margin
of error of about a century. That's enough to prove, for instance, that
the Shroud of Turin is late -- but it's not good enough to prove, for
instance, the date of p52.

Another point: I don't know how many of you know how carbon-14 dating
works, but it's based on the rate at which radioactive carbon 14
breaks down. And, very disturbingly, it *doesn't work according to
the theory.* That is, when one carbon dates something, the ratios
of isotopes produce a theoretical date. Then the researcher *adjusts
the date* to make up for the fact that, when objects of known date
have been studied, the results don't match the theory.

It really makes me worry about depending too much on C-14 dating.
There's something wrong with the system....

Bob Waltz
waltzmn@skypoint.com



From owner-tc-list  Sat Aug 24 23:31:33 1996
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From: REElliott@aol.com
Date: Sat, 24 Aug 1996 23:26:50 -0400
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In a message dated 96-08-24 10:22:35 EDT, you write:

<< I have to add a comment here. It's my opinion that carbon dating can't
 help us much. Even under ideal conditions, Carbon-14 dating has a margin
 of error of about a century. That's enough to prove, for instance, that
 the Shroud of Turin is late -- but it's not good enough to prove, for
 instance, the date of p52.
 
 Another point: I don't know how many of you know how carbon-14 dating
 works, but it's based on the rate at which radioactive carbon 14
 breaks down. And, very disturbingly, it *doesn't work according to
 the theory.* That is, when one carbon dates something, the ratios
 of isotopes produce a theoretical date. Then the researcher *adjusts
 the date* to make up for the fact that, when objects of known date
 have been studied, the results don't match the theory.
 
 It really makes me worry about depending too much on C-14 dating.
 There's something wrong with the system.... >>

For myself, coming from a medical (clinician) background, I have to agree
with Robert's objections to this test in the textual critical arena.

I ask two basic questions concerning C-14 dating:
1. As for the testing procedure itself, where is a "control"?
2. From a mathematical standpoint (and I'm no genius here) how does one solve
an equation that has more than one variable, such as the one behind this
method?

If I'm wrong concerning the second question, please reply and show formulae.

Rich E. Elliott
RE Elliott@aol.com

From owner-tc-list  Sat Aug 24 23:42:01 1996
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From: REElliott@aol.com
Date: Sat, 24 Aug 1996 23:37:38 -0400
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Fellow TC Colleagues:

Is anyone aware of any software (for windows) which has the NA27 or UBS4 WITH
an aparatus?  I would love to find some software for aiding in NT TC.
I was told by the "Bibleworks for Windows" company (Hermeneutika), that they
were working on adding this to their already wonderful bible software CD.
I encourage any and all TC subscribers to write and encourage the completion
of this addition to their software.  You may write to: biblewrx@cyberport.net
or check the website: http://www.intr.net/bibleworks.
Thanks all.
In His Service
Rich Elliott (RE Elliott@aol.com)


From owner-tc-list  Sun Aug 25 00:34:05 1996
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> 
> Is anyone aware of any software (for windows) which has the NA27 or UBS4 WITH
> an aparatus?  I would love to find some software for aiding in NT TC.
> I was told by the "Bibleworks for Windows" company (Hermeneutika), that they
> were working on adding this to their already wonderful bible software CD.
> I encourage any and all TC subscribers to write and encourage the completion
> of this addition to their software.  You may write to: biblewrx@cyberport.net
> or check the website: http://www.intr.net/bibleworks.

I believe the CD-ROM from the American Bible Society has UBS4, but I 
don't know about the apparatus.  It might be worth looking into.

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Sun Aug 25 12:18:19 1996
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On  Sat, 24 Aug 1996, REElliott@aol.com wrote:

[ ... ]
>
>For myself, coming from a medical (clinician) background, I have to agree
>with Robert's objections to this test in the textual critical arena.
>
>I ask two basic questions concerning C-14 dating:
>1. As for the testing procedure itself, where is a "control"?
>2. From a mathematical standpoint (and I'm no genius here) how does one solve
>an equation that has more than one variable, such as the one behind this
>method?
>
>If I'm wrong concerning the second question, please reply and show formulae.

Under certain circumstances, one *can* solve an equation with more
than one variable, by imposing other limits (Diophantine equations,
etc.).

But in the case of Carbon-14 dating, there is only one variable. I can't
give exact numbers (at least not easily; it's too much work to dig through
my CRC handbook). But I'll outline the process.

Carbon occurs in nature in three different isotopes: C-12, C-13, and
C-14. C-14 is radioactive; the others aren't. Since C-14 is generated
constantly, the supply in the atmosphere is (very nearly) constant.

Living things, by their very nature, are always taking in carbon.
(Plants take it in in the form of Carbon Dioxide; animals consume
sugars.) Since effectively all this carbon comes from the atmospehere,
living plants and animals have the same ration of C-12, C-13, and C-14
as the atmospehere does.

When a plant or animal dies, it stops taking in carbon. So from that
point on it ceases to replenish C-14 as it breaks down. So, over time,
the amount of C-14 breaks down, while the C-12 and C-14 remain behind.

Carbon-14 dating works by taking a sample of a once-living thing and
comparing the amounts of C-12, C-13, and C-14. The half-life of
C-14 is (I *think* -- this is the part I would have to look up) 1440
years. So after 1440 years, the amount of C-14 is exactly what it was
when the object died. After 2880 years, it is one-fourth. Etc. To
get the *theoretical* carbon date, one just finds the ratio of carbon
isotopes, then compares it with a graph of the C-14 decay rate. This
part is very easy (a lot easier than measuring the quantities of the
isotopes, which requires a very accurate mass spectrometer).

Which returns us to the problems: First, C-14 is so rare in nature that
it never constitutes more than a fraction of a percent of the total. So
even a highly accurate mass spectrometer has about a 5% error (hence the
inaccuracy of about a century in the findings). Second, the theoretical
scheme doesn't work. I don't know why, and neither does anybody else.
All dates have to be adjusted. And until we know *why*, it's hard to
be sure that we are perfectly accurate.

I hope this helps.

Bob Waltz
waltzmn@skypoint.com



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>  From: "Robert B. Waltz" <waltzmn@skypoint.com>, on 8/25/96 8:49 AM:
  
>  Carbon-14 dating works by taking a sample of a once-living thing and
>  comparing the amounts of C-12, C-13, and C-14. The half-life of
>  C-14 is (I *think* -- this is the part I would have to look up) 1440
>  years. So after 1440 years, the amount of C-14 is exactly what it was
>  when the object died. After 2880 years, it is one-fourth. Etc. To
>  get the *theoretical* carbon date, one just finds the ratio of carbon
>  isotopes, then compares it with a graph of the C-14 decay rate. This
>  part is very easy (a lot easier than measuring the quantities of the
>  isotopes, which requires a very accurate mass spectrometer).
>  
>  Which returns us to the problems: First, C-14 is so rare in nature that
>  it never constitutes more than a fraction of a percent of the total. So
>  even a highly accurate mass spectrometer has about a 5% error (hence the
>  inaccuracy of about a century in the findings). Second, the theoretical
>  scheme doesn't work. I don't know why, and neither does anybody else.
>  All dates have to be adjusted. And until we know *why*, it's hard to
>  be sure that we are perfectly accurate.

	The reason it doesn't work is due to the underlying assumption that
C-12, C-13, and C-14 are deposited, each at their own rate, at constant rates
(unique to each individual isotope) over time.  Hence, the calculations depend
on X amount of C-12 accruing in 100 years, Y amount of C-13 accruing in 100
years, and Z amount of C-14 accruing in 100 years.  Since the ratio would be
constant between C-12, C-13, and C-14, if this assumption was true, and since
only C-14 decays (and the rate of that decay is known) then all the researcher
need do is adjust the amount of C-14 in the sample back to it's "original"
ratio by using the rate of decay, and determining the amount of time that decay
was in process.
	The system fails because C-12, C-13, and C-14 are not deposited at the
same rate in the atmosphere in any given period, i.e., solar flares, floods,
meteor strikes, climactic changes, volcanic activity, plate shifts, etc., all
may effect the rate at which C-12, C-13, and C-14 are 'made', hence
'assimilated', hence, 'occur.'  The underlying assumption of constancy is the
weak link.

-------------
Mike Phillips
mphilli3@indy.tdsnet.com

A word is not a crystal, transparent and unchanging;
it is the skin of living thought and changes from day
to day as does the air around us. - Oliver Wendell Holmes

From owner-tc-list  Sun Aug 25 14:50:52 1996
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> Another point: I don't know how many of you know how carbon-14 dating
> works, but it's based on the rate at which radioactive carbon 14
> breaks down. And, very disturbingly, it *doesn't work according to
> the theory.* That is, when one carbon dates something, the ratios
> of isotopes produce a theoretical date. Then the researcher *adjusts
> the date* to make up for the fact that, when objects of known date
> have been studied, the results don't match the theory.
> 
 
Your absolutely right.  And one of the biggest problems with C-14 dating
is that it is dated in a "perfect environment".  So no elements are allowed
during the breakdown period.  Think there ever was even one day in the
history of
the world that there was no temperature change, no weather change or no
chemical breakdown in the earth's atmosphere?  C-14 is nothing than a
process to show that the earth and its elements are older than the Bible
shows they are.
                                         In CHRIST,
                                             Jim

jim_mendelson@eee.org


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Date: Sun, 25 Aug 1996 14:04:01 -0700
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I realize this probably isn't of much interest to the list as a while,
but maybe somebody cares....

On Sun, 25 Aug 1996, Mike Phillips <mphilli3@mail.tds.net> wrote:

[snipping my remarks about the methods of radiocarbon dating...
 wouldn't you know that there's probably only one person on the
 list who understood what I said -- and he disagrees with me :-) ]
>
>	The reason it doesn't work is due to the underlying assumption that
>C-12, C-13, and C-14 are deposited, each at their own rate, at constant rates
>(unique to each individual isotope) over time.  Hence, the calculations depend
>on X amount of C-12 accruing in 100 years, Y amount of C-13 accruing in 100
>years, and Z amount of C-14 accruing in 100 years.  Since the ratio would be
>constant between C-12, C-13, and C-14, if this assumption was true, and since
>only C-14 decays (and the rate of that decay is known) then all the researcher
>need do is adjust the amount of C-14 in the sample back to it's "original"
>ratio by using the rate of decay, and determining the amount of time that
>decay
>was in process.
>	The system fails because C-12, C-13, and C-14 are not deposited at the
>same rate in the atmosphere in any given period, i.e., solar flares, floods,
>meteor strikes, climactic changes, volcanic activity, plate shifts, etc., all
>may effect the rate at which C-12, C-13, and C-14 are 'made', hence
>'assimilated', hence, 'occur.'  The underlying assumption of constancy is the
>weak link.

But if the effect is not constant, how does one decide how much to correct --
particularly for early periods when we have no dated artifacts? Also,
doesn't this mean that there will be *geographic* variations in C-14
count?

I'm not saying you're wrong (though this strikes me as a theory supplied
to explain away a failed method); I'm just asking how one can possibly
apply the revised method?

I would also remind people that this isn't really important to the point;
the crucial matter is that radiocarbon dating can only date to the
nearest century or so, and so is not much use in precisely dating
manuscripts. This has nothing to do with theoretical problems; this
is based simply on our inability to measure the amount of C-14 with
absolute precision.

Bob Waltz
waltzmn@skypoint.com



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On Sun, 25 Aug 1996, Jim Mendelson <jim_mendelson@eee.org> wrote:

>Your absolutely right.  And one of the biggest problems with C-14 dating
>is that it is dated in a "perfect environment".  So no elements are allowed
>during the breakdown period.  Think there ever was even one day in the
>history of
>the world that there was no temperature change, no weather change or no
>chemical breakdown in the earth's atmosphere?  C-14 is nothing than a
>process to show that the earth and its elements are older than the Bible
>shows they are.

I'm not going to touch *that* with a ten-metre pole (some of us have
scientific training, after all).

But I will observe that "temperature change," "weather change," and
"chemical breakdown" have no effect on the results of C-14 dating,
which is a nuclear process dependent *only* on the radioactive
behavior of C-14.

In general, I accept the accuracy of radiocarbon dating. Even the
wildest adjustments don't change the values by more than about 20%.

Bob Waltz
waltzmn@skypoint.com



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>  From: "Robert B. Waltz" <waltzmn@skypoint.com>, on 8/25/96 2:04 PM:
>  But if the effect is not constant, how does one decide how much to correct
--
>  particularly for early periods when we have no dated artifacts? Also,
>  doesn't this mean that there will be *geographic* variations in C-14
>  count?

	If you are reading me as defending -14 dating, you are misreading me.
It is a method that can tell us something, but as a method, it relies to
heavily on the assumptions (constant rate) that I've already dilineated which
is precisely why it fails in so far as it cannot be depended upon.  It's kind
of like lagging marbles.  It may or may not get you close.  Other factors have
to be employed.  If I were going to define C-14 dating I'd call it a SWAG
(Scientific Wild Ass Guess).  Sometimes SWAGs are a great motivator for finding
other means of verifying your (preliminary) conclusions -- unfortunately, more
weight was placed on the SWAGs involving C-14 before it occured to anybody to
check the assumptions, i.e., that any given sample may have been exposed to
variables that causes the rate of deposition to be a variable unaccounted for
by the method, i.e., a formula buster.

>  
>  I'm not saying you're wrong (though this strikes me as a theory supplied
>  to explain away a failed method); I'm just asking how one can possibly
>  apply the revised method?

	I think we agree more than you reckoned.  I don't know, maybe I just
sound like the kind of guy nobody would possibly want to agree with <grin> and
provoke disagreement...

>  
>  I would also remind people that this isn't really important to the point;
>  the crucial matter is that radiocarbon dating can only date to the
>  nearest century or so, and so is not much use in precisely dating
>  manuscripts. This has nothing to do with theoretical problems; this
>  is based simply on our inability to measure the amount of C-14 with
>  absolute precision.
>  
>  Bob Waltz
>  waltzmn@skypoint.com

	I think that's an accurate assessment.  Do you have a flag I could
wave?
  
-------------
Mike Phillips
mphilli3@indy.tdsnet.com

A word is not a crystal, transparent and unchanging;
it is the skin of living thought and changes from day
to day as does the air around us. - Oliver Wendell Holmes

From owner-tc-list  Sun Aug 25 18:22:38 1996
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Subject: Re: Carbon dating
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Bob Waltz wrote:
> But I will observe that "temperature change," "weather change," and
> "chemical breakdown" have no effect on the results of C-14 dating,
> which is a nuclear process dependent *only* on the radioactive
> behavior of C-14.

I believe his point was that the generation and uptake of C-14 in 
relation to other carbon isotopes is affected by these factors (as 
opposed to its decay rate, which you correctly point out is a 
constant nuclear process), and hence we can't really assume that 
quantities of C-12, C-13 and C-14 will have started out equal.  And 
without that equality factor, C-14 dating is on even less certain 
footing than we thought it was.

I'm not enough of a molecular scientist to say whether I agree with 
this assessment, I just wanted to point out that this is what I 
understood him to be saying.


Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Sun Aug 25 19:19:48 1996
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In a message dated 96-08-25 18:26:05 EDT, Dave Washburn wrote:

<< 
 I believe his point was that the generation and uptake of C-14 in 
 relation to other carbon isotopes is affected by these factors (as 
 opposed to its decay rate, which you correctly point out is a 
 constant nuclear process), and hence we can't really assume that 
 quantities of C-12, C-13 and C-14 will have started out equal.  And 
 without that equality factor, C-14 dating is on even less certain 
 footing than we thought it was.
 
 I'm not enough of a molecular scientist to say whether I agree with 
 this assessment, I just wanted to point out that this is what I 
 understood him to be saying.  >>

I have read a couple of research reports that compare C-14 dates with
tree-ring dates for bristle-cone pine trees. The evidence supports the 
fact that the level of C-14 in the atmosphere fluctuates over time,
and that C-14 levels were significantly lower in remote antiquity.

James D. Price
==================================================
James D. Price, Ph.D.
Prof. of Hebrew and OT
Temple Baptist Seminary
Chattanooga, TN 37404
e-mail drjdprice@aol.com
==================================================



From owner-tc-list  Sun Aug 25 21:12:49 1996
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>  From: "Dave Washburn" <dwashbur@wave.park.wy.us>, on 8/25/96 4:13 PM:
>  Bob Waltz wrote:
>  > But I will observe that "temperature change," "weather change," and
>  > "chemical breakdown" have no effect on the results of C-14 dating,
>  > which is a nuclear process dependent *only* on the radioactive
>  > behavior of C-14.
>  
>  I believe his point was that the generation and uptake of C-14 in 
>  relation to other carbon isotopes is affected by these factors (as 
>  opposed to its decay rate, which you correctly point out is a 
>  constant nuclear process), and hence we can't really assume that 
>  quantities of C-12, C-13 and C-14 will have started out equal.  And 
>  without that equality factor, C-14 dating is on even less certain 
>  footing than we thought it was.

	Yes, that is what I was saying.  The rate of deposition is not a
constant, while the rate of decay is.  If you have an unanticipated variable,
you have too many variables (any variable unaccounted for by a formulaic
expression makes the result variable).  Yet, given the great amounts of time
we're dealing with, some results might actually be worth having around.  The
problem is that we can't be certain which results are worth keeping without
confirmation from other sources, hence, C-14 dating is not a stand-alone method
(or at least, shouldn't be, though it has been used as such at times).

-------------
Mike Phillips
mphilli3@indy.tdsnet.com

A word is not a crystal, transparent and unchanging;
it is the skin of living thought and changes from day
to day as does the air around us. - Oliver Wendell Holmes

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At 08:10  8/25/96 -0700, Mike Phillips wrote:
>	Yes, that is what I was saying.  The rate of deposition is not a
>constant, while the rate of decay is.  If you have an unanticipated variable,
>you have too many variables (any variable unaccounted for by a formulaic
>expression makes the result variable).  Yet, given the great amounts of time
>we're dealing with, some results might actually be worth having around.  The
>problem is that we can't be certain which results are worth keeping without
>confirmation from other sources, hence, C-14 dating is not a stand-alone method
>(or at least, shouldn't be, though it has been used as such at times).

I think that is why the C-14 readings are calibrated to the dendro-
chronological (tree rings, very precise) findings.  The original point
in this thread that the precision (i.e., the range of possible dates)
of the C-14 dating is no better and perhaps worse than the paleo-
graphical dating is a good one.  C-14 dating is not the magic bullet.

However, I believe that the C-14 dating of the DSS have shown that the
old paleographical dating may have been off by a century.  Paleography
too has its drawbacks.

Stephen Carlson
--
Stephen C. Carlson                   : Poetry speaks of aspirations,
scarlson@mindspring.com              : and songs chant the words.
http://www.mindspring.com/~scarlson/ :               -- Shujing 2.35


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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
To: tc-list@scholar.cc.emory.edu
Date: Sun, 25 Aug 1996 22:48:37 -7
Subject: Re: Carbon dating
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Stephen Carlson wrote:
> At 08:10  8/25/96 -0700, Mike Phillips wrote:
> >	Yes, that is what I was saying.  The rate of deposition is not a
> >constant, while the rate of decay is.  If you have an unanticipated variable,
> >you have too many variables (any variable unaccounted for by a formulaic
> >expression makes the result variable).  Yet, given the great amounts of time
> >we're dealing with, some results might actually be worth having around.  The
> >problem is that we can't be certain which results are worth keeping without
> >confirmation from other sources, hence, C-14 dating is not a stand-alone method
> >(or at least, shouldn't be, though it has been used as such at times).
> 
> I think that is why the C-14 readings are calibrated to the dendro-
> chronological (tree rings, very precise) findings.  The original point
> in this thread that the precision (i.e., the range of possible dates)
> of the C-14 dating is no better and perhaps worse than the paleo-
> graphical dating is a good one.  C-14 dating is not the magic bullet.
> 
> However, I believe that the C-14 dating of the DSS have shown that the
> old paleographical dating may have been off by a century.  Paleography
> too has its drawbacks.

It's my understanding that Carbon-14 dating of some Dead Sea scrolls 
basically confirmed the accuracy of the paleographical datings that 
had been done.  Do you know of NT manuscripts that have been C-14 
dated that gave the results your describe?

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Mon Aug 26 13:01:08 1996
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From: Vincent Broman <broman@Np.nosc.mil>
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-----BEGIN PGP SIGNED MESSAGE-----

There is a little confusion about who adjusts C-14 dates and how.
The order of events goes like this
 a. People do C-14 dating assuming constant production of C-14 in
    the upper atmosphere by cosmic rays.
 b. They eventually see some discrepancies compared to known dates of
    artefacts, too large to be explainable as isotope measurement error.
 c. They _estimate_ the nonconstant rate of C-14 formation by fitting
    measurements to known dates.  The variation is not huge.
    This gives an adjusted scale of concentrations <-> dates.
 d. They validate the estimates by tests of new known-date artefacts
    not included in the curve fitting process.
    After this point no more "adjusting" of dates occurs.
 e. They use the new validated curves, which give more accurate
    dates than before, and they occasionally scratch their heads
    over unrepeatable anomalies, just like in any other science.

Anyone who fudges his data by "adjusting" a C-14 date just to
fit some a priori theory of his (and admits it) gets laughed
out of a job, I imagine.


Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

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From: "Stephen C. Carlson" <scarlson@washdc.mindspring.com>
Subject: Re: Carbon dating
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At 10:48  8/25/96 -7, Dave Washburn wrote:
>Stephen Carlson wrote:
>> However, I believe that the C-14 dating of the DSS have shown that the
>> old paleographical dating may have been off by a century.  Paleography
>> too has its drawbacks.
>
>It's my understanding that Carbon-14 dating of some Dead Sea scrolls 
>basically confirmed the accuracy of the paleographical datings that 
>had been done.  Do you know of NT manuscripts that have been C-14 
>dated that gave the results your describe?

I was referring to the doubts raised on IOUDAIOS-L last year about
the paleographical dating of the "Herodian" script in the DSS (as
far as I know the radiocarbon dating of the other DSS samples confirmed
the paleography quite well).  For example, the 1QpHab dated to 104-43
BCE, but the Herodian script ranges from 30 BCE - 70 CE.  (The other
sample in the Herodian script, 4Q171, dated to 22-78 CE.)  See
http://www.lehigh.edu/pub/listserv/ioudaios-l/archives/9508c and 9510b
for the discussion on IOUDAIOS-L.

I don't know anything about the radiocarbon dating of NT mss (7Q5 wasn't
tested ;-).

Stephen Carlson
--
Stephen C. Carlson                   : Poetry speaks of aspirations,
scarlson@mindspring.com              : and songs chant the words.
http://www.mindspring.com/~scarlson/ :               -- Shujing 2.35


From owner-tc-list  Mon Aug 26 16:14:37 1996
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Date: Mon, 26 Aug 1996 16:13:26 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Carbon dating
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As others in this discussion have already noted, radiocarbon dating is by 
no means a straightforward exercise.  Furthermore, the dates it gives may 
not be precise enough to answer the questions we may want to ask.  The 
following points should be kept in mind by anyone using radiocarbon dates.

1. If possible, radiocarbon dates should be checked against dates 
determined by some other method (e.g., paleography, dendrochronology 
[tree rings], another radio-isotope dating method).  Dates may also be 
checked against the "known date" that an event occurred.  However, many 
people are calling for a reassessment of some of these "known dates" (cf. 
Peter James et al., _Centuries of Darkness_, which puts forward the case 
for compressing the period generally dated from ~1500 to 1000 in Europe 
and the Middle East), so they should be used with caution.

2. C14 was not distributed with perfect regularity over time, so
adjustments to the "Apparent Radiocarbon Age" need to be made.  Scientists
working at radiocarbon testing facilities, however, have made extensive
measurements of thousands of samples, so the amount of adjustment
necessary for a particular sample can be approximated fairly well. 

3. The amount of C14 in the immediately surrounding environment varies 
widely depending on whether an organism lived on land or in the ocean.  
There are other complicating factors as well related to the "radiocarbon 
reservoir."

Despite the complexity involved in measuring radiocarbon dates, they are
probably about as accurate as most other dating schemes for ancient
materials, particularly when they are calibrated against the results of
other methods.  It is not a methodologically sound procedure to reject the
results of a method just because the method itself is complex or the
results do not correspond with our preconceived notions of dating.  On the
other hand, we need to be aware of the difficulties inherent in the
method.  For additional online information, see the Radiocarbon Web-Info
page at http://www2.waikato.ac.nz/c14/webinfo/index.html. 

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------

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-----BEGIN PGP SIGNED MESSAGE-----

> there are plenty of minor orthographic differences between
> virtually all manuscripts.

You can get an idea of how much/little you gain from being able
to see minor variations alongside major ones by looking at
http://archimedes/gnt/manuscripts/Ka.tei
where in Luke 13-15 you get a very detailed transcription
of 7 witnesses, plus complete data on 7 more as far as the IGNTP
reports it, with supporting attestation from a bunch more.
Compare it with NA27 for a few verses, then imagine what
hundreds more witnesses would do to the picture.
It would be highly daunting to do on paper, but exciting in
machine-readable form.

Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

-----BEGIN PGP SIGNATURE-----
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From owner-tc-list  Mon Aug 26 18:42:07 1996
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Date: Mon, 26 Aug 1996 15:36:35 -0700
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>From: REElliott@aol.com
>Date: Sat, 24 Aug 1996 23:37:38 -0400
>Subject: Re: Software for NT TC??
>
>Fellow TC Colleagues:
>
>Is anyone aware of any software (for windows) which has the NA27 or UBS4 WITH
>an aparatus?  I would love to find some software for aiding in NT TC.
>I was told by the "Bibleworks for Windows" company (Hermeneutika), that they
>were working on adding this to their already wonderful bible software CD.
>I encourage any and all TC subscribers to write and encourage the completion
>of this addition to their software.  You may write to: biblewrx@cyberport.net
>or check the website: http://www.intr.net/bibleworks.
>Thanks all.
>In His Service
>Rich Elliott (RE Elliott@aol.com)


I'm sure that if you asked any of the scholarly software producers (GRAMCORD
Institute, Logos, etc.), they would tell you that they are trying to get 
the apparatus into their program. The problem is not the software companies--
they'd put such a database into their programs in a heartbeat if they could
get access to it. The problem is the reluctance of the United and German
Bible societies; they are at this point unwilling to license out the data
for electronic use. As I have been privy to some of these discussions, it 
seems that their basic concern is the misappropriation and misuse of the
electronic versions, ie., someone makes a minor adjustment to the data and,
voila, publishes their own GreekNT with textual apparatus (they had the same
fears for the text, which delayed its electronic distribution for years).
UBS has just recently appointed a new person to be in charge of electronic
rights (Herr Dr. Bader), and as yet we don't know what his philosophy will
be with respect licensing (I and some others have some requests pending...).
Jimmy Adair or Harold Scanlin, who I believe is also on this list, from the
ABS, might be able to supply some additional insight and up-to-date info on
the licensing situation...

    
***********************************************************************
Dale M. Wheeler, Th.D.
Research Professor in Biblical Languages        Multnomah Bible College
8435 NE Glisan Street                               Portland, OR  97220
Voice: 503-251-6416    FAX:503-254-1268     E-Mail: dalemw@teleport.com 
***********************************************************************


From owner-tc-list  Mon Aug 26 19:27:18 1996
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Date: Mon, 26 Aug 1996 19:22:47 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Software for NT TC??
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On Mon, 26 Aug 1996, Dale M. Wheeler wrote:

> The problem is the reluctance of the United and German
> Bible societies; they are at this point unwilling to license out the data
> for electronic use. As I have been privy to some of these discussions, it 
> seems that their basic concern is the misappropriation and misuse of the
> electronic versions, ie., someone makes a minor adjustment to the data and,
> voila, publishes their own GreekNT with textual apparatus (they had the same
> fears for the text, which delayed its electronic distribution for years).

This is all the more reason why the bible societies should simply
recognize and declare the biblical text itself to be public domain instead
of trying to be selfishly proprietary with the very texts they were
constituted to distribute freely or at the lowest possible cost.

The same likewise should occur for the simple _factual_ data regarding
manuscript variations in the apparati (mere facts under US law cannot be
copyrighted).  

In view of the non-cooperation of the bible societies in this area,
someone (anyone!) would do the entire scholarly community a wonderful
service if they merely would prepare an electronic edition of the public
domain texts and apparatuses of Tischendorf and/or Von Soden, with the
older numbers simply converted to those in current use.  Correction of
errors in those apparati could be made later.

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~




From owner-tc-list  Mon Aug 26 20:14:20 1996
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X-Nvlenv-01Date-Posted: 27-Aug-1996  9:39:06 -0400; at TP.BAEA
To: tc-list@scholar.cc.emory.edu
Message-Id: <2364765001870370@-SMF->
Subject: C-14 dating assumptions
From: AKULIKOV@baea.com.au (KULIKOVSKY, Andrew)
Date: 27 Aug 96 09:39:03 EDT
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The most significant problem with C-14 dating is the
assumption that C-14 decays at a constant rate.

It has been shown in a laboratory (I can't remember
the guys name off hand but I can look it up) that when
C-14 is placed across a potential difference ie. in an
electrical field, the rate of decay speeds up significantly

This means that everytime an electrical storms passes
by the C-14 is decayed much more rapidly than usual.

Therefore, the dates obtained always indicate older ages.

cheers,
Andrew

+------------------------------------------------------------------------
| Andrew S. Kulikovsky B.App.Sc(Hons) MACS                   
|	                                       
| Software Engineer             
| British Aerospace Australia
| Technology Park, Adelaide
| ph: +618 343 8211	 
| email: akulikov@baea.com.au
|                                                            
| What's the point of gaining everything this world has  
| to offer, when you lose your own life in the end?          
|                                                          
|                                   ...Look to Jesus Christ
|                                                           
|                           hO IESOUS KURIOS!                  
+------------------------------------------------------------------------


From owner-tc-list  Tue Aug 27 00:01:20 1996
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Date: Tue, 27 Aug 1996 00:00:11 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Software for NT TC??
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I'm afraid I don't have any additional information about the licensing of 
the NT text with an apparatus (either NA or UBS).  I, too, am very 
interested in making the text _and_ apparatus freely available to 
scholars via the Internet.  Maybe a compromise that those at the Bible 
societies would be interested in would be to make the text and apparatus 
of UBS3 and NA26, which are not the latest editions, available.  I'd be 
interested to hear from those associated with the Bible societies 
concerning this idea.  

I also second Maurice Robinson's suggestion that the texts & apparatuses
of Tischendorf, Von Soden, etc., be keyed in and made available to all. 
This would supplement the work of the ENTMP (which is just doing mss, as
far as I know).  If someone is interested in heading up the project, at
least to get started, we could use this list to coordinate efforts, and we
could make results available on the TC home page.  I'd really like to know
if anyone is interested in either coordinating the project or
participating in it. 

Jimmy Adair
General Editor of TC: A Journal of Biblical Textual Criticism
------> http://scholar.cc.emory.edu/scripts/TC/TC.html <-----


From owner-tc-list  Tue Aug 27 08:49:58 1996
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From: "GLENN WOODEN" <glenn.wooden@acadiau.ca>
Organization: Acadia University
To: tc-list@scholar.cc.emory.edu, broman@Np.nosc.mil
Date: Tue, 27 Aug 1996 09:45:12 AST4ADT
Subject: Re: Collation
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> From:          Vincent Broman <broman@Np.nosc.mil>
> To:            tc-list@scholar.cc.emory.edu
> Subject:       Re: Collation

> http://archimedes/gnt/manuscripts/Ka.tei

Try: http://archimedes.nosc.mil/gnt/manuscripts/Ka.tei 

Glenn Wooden
Acadia Divinity College
Wolfville N.S.
Canada

wooden@acadiau.ca

From owner-tc-list  Tue Aug 27 09:34:29 1996
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Date: Tue, 27 Aug 1996 09:33:23 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: TC List <tc-list@scholar.cc.emory.edu>
Subject: Re: Carbon dating (fwd)
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This message ended up in my mailbox, but was intended for the list.

---------- Forwarded message ----------
Date: Tue, 27 Aug 1996 08:12:34 -0500 (CDT)
From: Paul Farrar <farrar@datasync.com>
To: owner-tc-list@scholar.cc.emory.edu
Subject: Re: your mail

> The most significant problem with C-14 dating is the
> assumption that C-14 decays at a constant rate.
> 
> It has been shown in a laboratory (I can't remember
> the guys name off hand but I can look it up) that when
> C-14 is placed across a potential difference ie. in an
> electrical field, the rate of decay speeds up significantly
> 
> This means that everytime an electrical storms passes
> by the C-14 is decayed much more rapidly than usual.
> 
> Therefore, the dates obtained always indicate older ages.
> 
> cheers,
> Andrew
> 

That is false.

The largest known variation for element transmutation is 0.18% for
7Be. C has no significant natural variation.

I've seen some accurate explanations, and a lot of complete nonsense
on this thread. May I recommend a book, such as Sheridan Bowman,
_Radiocarbon Dating_ from the UC/British Museum Interpreting the Past 
Series? Also check _Radiocarbon_ magazine, especially their calibration
issues. (I believe the last one was vol. 35.)

From owner-tc-list  Tue Aug 27 09:46:38 1996
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Date: Tue, 27 Aug 1996 09:45:31 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Carbon dating (fwd)
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(Andrew S. Kulikovsky:)
> > It has been shown in a laboratory (I can't remember
> > the guys name off hand but I can look it up) that when
> > C-14 is placed across a potential difference ie. in an
> > electrical field, the rate of decay speeds up significantly
> > 
> > This means that everytime an electrical storms passes
> > by the C-14 is decayed much more rapidly than usual.
> 
(Paul Farrar:)
> That is false.
> 
> The largest known variation for element transmutation is 0.18% for
> 7Be. C has no significant natural variation.

I agree with Paul Farrar here.  We have to distinguish variation in the 
rate of _deposit_ of C14 in the environment (due to volcanic activity, 
meteorites, etc.), which does occur, from variation in the rate of decay, 
which is a process internal to the Carbon atom.  It seems unlikely to me 
that one fundamental force of nature (the electromagnetic) would affect 
the workings of another fundamental force (the weak nuclear force, if I 
remember correctly, is what causes nuclear decay in radioactive 
substances), at least under normal circumstances (i.e., outside of a 
particle accelerator, where the various forces tend toward a single 
force, according to theory).

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


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From: Paul Farrar <farrar@datasync.com>
Message-Id: <199608271339.IAA22782@osh1.datasync.com>
Subject: Re: Carbon dating
To: tc-list@scholar.cc.emory.edu
Date: Tue, 27 Aug 1996 08:39:09 -0500 (CDT)
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> The most significant problem with C-14 dating is the
> assumption that C-14 decays at a constant rate.
> 
> It has been shown in a laboratory (I can't remember
> the guys name off hand but I can look it up) that when
> C-14 is placed across a potential difference ie. in an
> electrical field, the rate of decay speeds up significantly
> 
> This means that everytime an electrical storms passes
> by the C-14 is decayed much more rapidly than usual.
> 
> Therefore, the dates obtained always indicate older ages.
> 
> cheers,
> Andrew
> 

That is incorrect.

The largest known variation for element transmutation is 0.18% for
7Be. C has no significant natural variation.

I've seen some accurate explanations, and a lot of complete nonsense
on this thread. May I recommend a book, such as Sheridan Bowman,
_Radiocarbon Dating_ from the UC/British Museum Interpreting the Past 
Series? Also check _Radiocarbon_ magazine, especially their calibration
issues. (I believe the last one was vol. 35.)



-- 
| Paul Farrar                                                             |
| home -- http://www.datasync.com/~farrar/ | email -- farrar@datasync.com |
| earth science pages -- http://www.datasync.com/~farrar/earth_sci.html   |
| work -- farrar@msrcnavo.navy.mil                                        |

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Sorry, I used the reply function, and didn't check headers

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Date: Tue, 27 Aug 1996 22:51:00 +0800 (WST)
From: "James K. Tauber" <jtauber@entmp.org>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Software for NT TC??
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On Mon, 26 Aug 1996, Maurice Robinson wrote:
> In view of the non-cooperation of the bible societies in this area,
> someone (anyone!) would do the entire scholarly community a wonderful
> service if they merely would prepare an electronic edition of the public
> domain texts and apparatuses of Tischendorf and/or Von Soden, with the
> older numbers simply converted to those in current use.  Correction of
> errors in those apparati could be made later.

Tim and I have talked about this for a while as a first big step for the 
ENTMP.

James K. Tauber <jtauber@entmp.org> 
Associate Director, Electronic New Testament Manuscripts Project


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From: "James K. Tauber" <jtauber@entmp.org>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Software for NT TC??
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On Tue, 27 Aug 1996, James R. Adair wrote:
> I also second Maurice Robinson's suggestion that the texts & apparatuses
> of Tischendorf, Von Soden, etc., be keyed in and made available to all. 
> This would supplement the work of the ENTMP (which is just doing mss, as
> far as I know).

No, the ENTMP is very much interested in apparatus too.

> If someone is interested in heading up the project, at
> least to get started, we could use this list to coordinate efforts, and we
> could make results available on the TC home page.  I'd really like to know
> if anyone is interested in either coordinating the project or
> participating in it. 

Once the ENTMP site has finished moving over to the U.S., I'll gladly 
provide as much information as needed on how people can help the ENTMP, 
keying in aparatus, manuscript transcriptions and more.
There's no need to start anything new up as it would just duplicate parts 
of what the ENTMP is trying to do.

James K. Tauber <jtauber@entmp.org> 
Associate Director, Electronic New Testament Manuscripts Project


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From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Software for NT TC??
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On Tue, 27 Aug 1996, James K. Tauber wrote:

> Once the ENTMP site has finished moving over to the U.S., I'll gladly 
> provide as much information as needed on how people can help the ENTMP, 
> keying in aparatus, manuscript transcriptions and more.
> There's no need to start anything new up as it would just duplicate parts 
> of what the ENTMP is trying to do.

I absolutely agree.  Since the ENTMP is interested in doing Tischendorf 
et al., all of us who are interested should work with them.  I know they 
will take volunteers!

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


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From: Vincent Broman <broman@Np.nosc.mil>
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-----BEGIN PGP SIGNED MESSAGE-----

> I also second Maurice Robinson's suggestion that the texts & apparatuses
> of Tischendorf, Von Soden, etc., be keyed in...

Clint Yale has produced the text of Tischendorf8 (the lemma)
in machine-readable form (which he sent me) and is now working
on the apparatus, using OCR plus proof-reading.  It looks hard
and I don't know the schedule, but no one should start without
coordinating with him.

Maurice Robinson intended some time back to produce conversion
tables between Tischendorf - Von Soden - Gregory sigla
for MSS, based on Gregory's Textkritik (now PD) et al.
I'm not sure how far along he is with that task.


Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

-----BEGIN PGP SIGNATURE-----
Version: 2.6.2

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AwQ+NiDhGT4=
=OYop
-----END PGP SIGNATURE-----

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	id NAA27697; Tue, 27 Aug 1996 13:04:52 -0400
Date: Tue, 27 Aug 1996 13:01:01 -0400 (EDT)
From: Bart Ehrman <behrman@email.unc.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Conversion tables for Tisch. and V.S.
In-Reply-To: <9608271519.AA09371@Np.nosc.mil>
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   Is there something wrong with the conversion tables in Kurt Aland, 
_Kurzgefasste Liste der Grichischen Handschriften des Neuen Testaments_, 
2nd ed. 1994 (pp. 377-427)?  These indicate the equivalents of Tischendorf's
and von Soden's ms designations in Gregory numbers and, helpfully as 
well, provide a reverse conversion of Gregory to von Soden, in three 
separate tables.

-- Bart D. Ehrman, University of North Carolina at Chapel Hill

On Tue, 27 Aug 1996, Vincent Broman wrote:

> 
> Maurice Robinson intended some time back to produce conversion
> tables between Tischendorf - Von Soden - Gregory sigla
> for MSS, based on Gregory's Textkritik (now PD) et al.
> I'm not sure how far along he is with that task.
> 
> 
> Vincent Broman             Email: broman@nosc.mil                    =   o     
> 2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
> San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
> ___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

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Date: Tue, 27 Aug 96 13:10:42 PDT
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From: Vincent Broman <broman@Np.nosc.mil>
To: tc-list@scholar.cc.emory.edu
In-Reply-To: <Pine.A32.3.91.960827125602.177570B-100000@login0.email.unc.edu>
	(message from Bart Ehrman on Tue, 27 Aug 1996 13:01:01 -0400 (EDT))
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> Is there something wrong with the conversion tables in Kurt Aland, 
> _Kurzgefasste Liste...

Only copyright restrictions.

V Broman

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	id UAA01325; Tue, 27 Aug 1996 20:21:54 -0400
Date: Tue, 27 Aug 1996 20:16:53 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
cc: nt-mss@entmp.org
Subject: Tischendorf et al
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On Tue, 27 Aug 1996, Vincent Broman wrote:

> Clint Yale has produced the text of Tischendorf8 (the lemma)
> in machine-readable form (which he sent me) and is now working
> on the apparatus, using OCR plus proof-reading.  It looks hard
> and I don't know the schedule, but no one should start without
> coordinating with him.

I don't know if you have Clint's latest version, but his initial version
was so chock-full of errors that I suggested he redo from start.  I still
intend later to go over his text in light of the collation data from the
N26/27 appendix.  Until then (or until someone else checks it carefully),
I would take it as Tischendorf in less than reliable form.  

> Maurice Robinson intended some time back to produce conversion
> tables between Tischendorf - Von Soden - Gregory sigla
> for MSS, based on Gregory's Textkritik (now PD) et al.
> I'm not sure how far along he is with that task.

Believe it or not, I am about 2/3 of the way complete on that lengthy
project.  Full page scanning from Gregory got most of the numbers ok,
though there still were numerous errors, and these all have to be manually
checked, and the ASCII data reformatted significantly.  I would be happy
to release the portions which are complete, but unless someone has a
pressing need for this material in incomplete form, I think it would be
best to make all available at one time.

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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Date: Tue, 27 Aug 1996 20:21:09 -0400 (EDT)
From: Maurice Robinson <mrobinsn@mercury.interpath.com>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Conversion tables for Tisch. and V.S.
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On Tue, 27 Aug 1996, Bart Ehrman wrote:

>    Is there something wrong with the conversion tables in Kurt Aland, 
> _Kurzgefasste Liste der Grichischen Handschriften des Neuen Testaments_, 
> 2nd ed. 1994 (pp. 377-427)?  These indicate the equivalents of Tischendorf's
> and von Soden's ms designations in Gregory numbers and, helpfully as 
> well, provide a reverse conversion of Gregory to von Soden, in three 
> separate tables.

Absolutely nothing wrong with those, Bart, and in fact I have my own
personal electronic form of those already scanned in. *;-)  The problem is
in getting permission to post these data from the highly proprietary folk
at Muenster and/or Walter deGruyter in Berlin.  

I would definitely be pleased if in your capacity within the SBL textual
criticism seminar if you could convincingly persuade them to give
permission for free and unhindered presentation on the internet. Please
try, and it will save me a LOT of time working with the errors and
formatting of the scanned-in Gregory data.

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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Date: Wed, 28 Aug 1996 12:24:39 +0800 (WST)
From: Timothy John Finney <finney@central.murdoch.edu.au>
To: tc-list@scholar.cc.emory.edu
Subject: More C-14
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Sorry to mention C-14 in the first place. The comment about the testing 
the ink was interesting, but I don't think many curator's would take 
kindly to someone scraping all the ink off as many pages as it takes to 
get the required sample size. But there are other less destructive 
procedures you could do to get some useful information from early NT mss.

1) Fluorescent spectroscopy to determine ink composition.
2) Create an 'image cube' of particularly important mss. E.g. Codex 
Ephraemi Rescriptus (04) to try to recover the underlying text. An image 
cube is a set of narrow wavelength band images of the same think. The 
procedure is described by Gregory H. Bearman and Sheila I. Spiro in their 
article 'Archaeological applications of advanced imaging techniques', 
_Biblical Archaeologist_, 59:1 (1996).
3) Get a pollen sample from the ms (use a clean piece of sticky tape, 
press it on, pull it off and you have a pollen sample). Give this to 
someone with an electron microscope and they might be able to tell you 
where in the world it came from. I have no idea how reliable this test is.

All of these procedures would be expensive. I think the second one is the 
most promising.

Tim Finney

finney@central.murdoch.edu.au
Baptist Theological College
and Murdoch University
Perth, W. Australia




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From: REElliott@aol.com
Date: Wed, 28 Aug 1996 03:03:00 -0400
Message-ID: <960828030259_467004188@emout10.mail.aol.com>
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I think Jimmy Adair's suggestion is very good; that is to first get the NA26
and/or UBS3 for internet dissemination since these are no longer the profit
makers and would have no profit loss for the separate Bible societies.
For James and Tim at ENTMP, the electronic publication of these works seems
to me a paramount inclusion to their project (although I, as most, would
really want the most up-to-date version - NA27/UBS4).
Rich Elliott 

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On Wed, 28 Aug 1996, REElliott@aol.com wrote:

>I think Jimmy Adair's suggestion is very good; that is to first get the NA26
>and/or UBS3 for internet dissemination since these are no longer the profit
>makers and would have no profit loss for the separate Bible societies.
>For James and Tim at ENTMP, the electronic publication of these works seems
>to me a paramount inclusion to their project (although I, as most, would
>really want the most up-to-date version - NA27/UBS4).
>Rich Elliott

I'm not sure I agree. Oh, an on-line version of the UBS text would
be nice, and the apparatus nicer still -- but I actually already
*have* the UBS text in electronic form (Zondervan sells it). And
if I need to consult the apparatus, I have both UBS3 and UBS4.
What's more, the text is readily and inexpensively available for
those who need it.

But how about a collation of, say, 6, or 33, or 424, or 1175, or
1739? The only one of those that's available at my local seminary
library is 1739 -- and even that has some defects.

So I would argue that the ENTMP should start by making collations
available, not commonly-available editions.

My own humble opinion, of course. :-)

Bob Waltz
waltzmn@skypoint.com



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From: "Dave Washburn" <dwashbur@wave.park.wy.us>
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Subject: Re: Software for NT TC??
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Jimmy Adair wrote:" 
> I also second Maurice Robinson's suggestion that the texts & apparatuses
> of Tischendorf, Von Soden, etc., be keyed in and made available to all. 
> This would supplement the work of the ENTMP (which is just doing mss, as
> far as I know).  If someone is interested in heading up the project, at
> least to get started, we could use this list to coordinate efforts, and we
> could make results available on the TC home page.  I'd really like to know
> if anyone is interested in either coordinating the project or
> participating in it. 

I'm already involved in doing transcription etc. for ENTMP, and can 
easily see some "cross-platform" possibilities here...I'll be glad to 
help out any way I can.

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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On Wed, 28 Aug 1996 REElliott@aol.com wrote:

> I think Jimmy Adair's suggestion is very good; that is to first get the NA26
> and/or UBS3 for internet dissemination since these are no longer the profit
> makers and would have no profit loss for the separate Bible societies.
> For James and Tim at ENTMP, the electronic publication of these works seems
> to me a paramount inclusion to their project (although I, as most, would
> really want the most up-to-date version - NA27/UBS4).

Since the text (but not the apparatus) of the UBS3/N26 is identical to
that of the UBS4/N27, the same objections would be made to its
dissemination.  The facts are plain: most of those who are in it for the
money are proprietary to the core, and require absolute control over
anything they produce, even if it is 99.44% public domain material.  It is
not likely that such people will ever release anything for free and open
scholarly use. 

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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I got a few requests for my archaic Hebrew font, so rather than try 
to mail it to several people (my mailer isn't all that reliable with 
attachments) I put a link to it on my home page so it can be 
downloaded directly.  My home page is
http://www.nyx.net/~dwashbur/home.html
The font file is
http://www.nyx.net/~dwashbur/siloam.zip
This file includes the .afm, .pfm and .pfb files needed for Adobe 
Type Manager to install and use the font.  I hope to make some 
improvements to the typeface in coming months, and also to create a 
TrueType version of it.  For now, as I said before, it's nothing 
spectacular, but it works.  I find that it looks better when it's a 
couple of points bigger than the surrounding type, and bolded.

Jimmy, if you want to put a copy of it on the TC server with the 
other fonts, that's fine with me.  I don't consider it private or 
protected in any way.  And if anybody improves it or makes a TrueType 
version of it, all I ask is that you send me a copy!

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Thu Aug 29 13:28:35 1996
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Subject: P75's inverted text
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I would be grateful if someone could explain the significance of the
inverted lines at John 8:22 in P75.

They seem to have nothing to do with the context, and are simply out of place.


Thanks,


Jim West


++++++++++++++++++++++++++++++++++++++++++++++++
Jim West, ThD
Professor of Biblical Languages, CCBI
Adjunct Professor of Biblical Studies, Quartz Hill School of Theology


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-----BEGIN PGP SIGNED MESSAGE-----

Could anyone tell me what "in ras" means in a MS collation?
I could not dig anything appropriate out of my latin dictionary,
but context and etymological atmosphere suggest something about erasures.

Vincent Broman             Email: broman@nosc.mil                    =   o     
2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___

-----BEGIN PGP SIGNATURE-----
Version: 2.6.2

iQCVAwUBMiXZo2CU4mTNq7IdAQGNKAP/Xs9ut6U22rI+agNGcDiE1euo91XpwPE8
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juOY/jJ3C9iVTpepglq5o0ZxDcrkds+16IRgM4wjeyHxT7PuaDO0WAP6190AoHTU
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=a6Fm
-----END PGP SIGNATURE-----

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From: Joe_Adler@tvo.org
>From: Joe_Adler@tvo.org (Joe Adler)
To: tc-list@scholar.cc.emory.edu
Subject: Re: "in ras"
Date: 29 Aug 1996 20:03:43 GMT
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Hello everyone......

I am looking for a good source (I.e., Journal article or Text) that compares
the Book of Chronicles with the Book of Samuel, particularly with respect to
the story of King David.

Any suggestions would be appreciated.

Joe


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At 10:57 AM 8/29/96 -0700, you wrote:

>Could anyone tell me what "in ras" means in a MS collation?
>I could not dig anything appropriate out of my latin dictionary,
>but context and etymological atmosphere suggest something about erasures.
>
>Vincent Broman

Maybe its just a misspelling for "in res"(?)


JIm West

           
++++++++++++++++++++++++++++++++++++++++++++++++
Jim West, ThD
Professor of Biblical Languages, CCBI
Adjunct Professor of Biblical Studies, Quartz Hill School of Theology


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At 08:03 PM 8/29/96 +0000, you wrote:
>Hello everyone......
>
>I am looking for a good source (I.e., Journal article or Text) that compares
>the Book of Chronicles with the Book of Samuel, particularly with respect to
>the story of King David.
>
>Any suggestions would be appreciated.
>
>Joe

Jurgen Kegler and Matthias Augustin edited a volume titled "Synopse zum
Chrosisischen Geschichtswerk"
It has the Dtr. and the Chr. in parallel columns in Hebrew.

Jim West

++++++++++++++++++++++++++++++++++++++++++++++++
Jim West, ThD
Professor of Biblical Languages, CCBI
Adjunct Professor of Biblical Studies, Quartz Hill School of Theology


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> At 08:03 PM 8/29/96 +0000, you wrote:
> >Hello everyone......
> >
> >I am looking for a good source (I.e., Journal article or Text) that compares
> >the Book of Chronicles with the Book of Samuel, particularly with respect to
> >the story of King David.
> >
> >Any suggestions would be appreciated.
> >
> >Joe

In English there's always the classic Harmony of Samuel, Kings and 
Chronicles by Crockett, published by Baker.  I understand that Baker 
has also published a newer such text based on the RSV.

Dave Washburn
http://www.nyx.net/~dwashbur/home.html
"Just reach out, and He'll reach in..."

From owner-tc-list  Thu Aug 29 17:03:29 1996
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On Thu, 29 Aug 1996, Vincent Broman wrote:

> Could anyone tell me what "in ras" means in a MS collation?
> I could not dig anything appropriate out of my latin dictionary,
> but context and etymological atmosphere suggest something about erasures.

Vincent,

I believe it refers to text that has been erased, but can still be made out.

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


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Date: Thu, 29 Aug 1996 14:17:53 -0700
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I have a relatively simple question regarding manuscripts.  If
this group is not appropriate, please let me know.

Our Greek texts like Westcott & Hort and UBS all have accents on
the words.  I understand that uncial manuscripts did not have
accents.  I was told that miniscule manuscripts did have accents.

In some cases the accents can affect translation.  Is the placement
of accents up to the editors of the Greek text, are they taken
from miniscules, or are the rules for accents unambiguous ?

If this is not compatible with the purpose of this list, is
there another list which would deal with this issue.

Thanks in advance,
-lars

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I believe that "in ras" is an abbreviation for something to do with
"erasure" literally "scraped" In Tacitus it carries the meaning "to erase"
from the verb _rado_





At 10:57 AM 8/29/96 PDT, you wrote:
>-----BEGIN PGP SIGNED MESSAGE-----
>
>Could anyone tell me what "in ras" means in a MS collation?
>I could not dig anything appropriate out of my latin dictionary,
>but context and etymological atmosphere suggest something about erasures.
>
>Vincent Broman             Email: broman@nosc.mil                    =   o     
>2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
>San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
>___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___
>
>-----BEGIN PGP SIGNATURE-----
>Version: 2.6.2
>
>iQCVAwUBMiXZo2CU4mTNq7IdAQGNKAP/Xs9ut6U22rI+agNGcDiE1euo91XpwPE8
>NlfwsVQ6x5cgbUtD+YBr5BQAakOP6e75OQvYwxGDWsNZGnSUzRmqQ5sARGGYUPXg
>juOY/jJ3C9iVTpepglq5o0ZxDcrkds+16IRgM4wjeyHxT7PuaDO0WAP6190AoHTU
>cs7FHQAgvHY=
>=a6Fm
>-----END PGP SIGNATURE-----
>
>

Kevin W. Woodruff
Reference Librarian
Cierpke Memorial Library
Temple Baptist Seminary
Tennessee Temple University
1815 Union Ave.
Chattanooga, TN 37404
423/493-4252 (phone) 423/493-4497 (FAX)
Cierpke@utc.campus.mci.net


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From: "Paul F. Schaffner" <pfs@umich.edu>
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in ras. = "on an erasure"; i.e., the text now visible and
recorded by the editor is written on top of something
else, no longer visible because erased. ("ras." = Germ.
rasur). 
________________________________________________________
Paul Schaffner       http://www-personal.umich.edu/~pfs/
Middle English Dictionary                  pfs@umich.edu



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On Thu, 29 Aug 1996, Alan Repurk <lars@repurk.mw.com> wrote:

>I have a relatively simple question regarding manuscripts.  If
>this group is not appropriate, please let me know.

If it involves manuscripts, I'd say it's appropriate. :-)

>Our Greek texts like Westcott & Hort and UBS all have accents on
>the words.  I understand that uncial manuscripts did not have
>accents.  I was told that miniscule manuscripts did have accents.

It's a little more complicated than that. It's true that the papyri
and early uncials have almost no accents, breathings, word divisions,
or punctuation (I say "almost no" accents because many have some
kind of mark for word divisions or breathings; they just don't *use*
them). But *late* uncials such as K will show most of those markings,
and some valuable minuscules such as 33 have relatively few accents
(if you look at the Nestle apparatus at a place where an accent
affects the interpretation -- for example, Rom. 3:6 -- you'll
notice that B** D** K L have accents, while 33 lacks them).

>In some cases the accents can affect translation.  Is the placement
>of accents up to the editors of the Greek text, are they taken
>from miniscules, or are the rules for accents unambiguous ?

The editors apply accents as they see fit. Usually there is no
question about accents or breathings; the editors will follow
the usage of Blass or some other authority. Sometimes this will
place them in conflict with the manuscripts (I remember that
there is an instance -- I don't remember what it is -- where
the only manuscript to support the UBS accent is 1506). Also,
there are places where scholars disagree on accents (see, for
example, the comments in the UBS3 commentary volume at Phil.
3:21, Col. 1:20).

To sum up: If you see a *very* strong reason to question word
division, accents, breathings, or (especially) punctuation,
you can alter it; these things have no strong manuscript basis.
However, what you see in the printed editions generally represents
scholarly consensus -- indeed, there is probably more agreement
here than on the original text!

Bob Waltz
waltzmn@skypoint.com



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From: "Richard D. Weis" <rweis@rci.rutgers.edu>
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Vincent Broman wrote:

> Could anyone tell me what "in ras" means in a MS collation?
> I could not dig anything appropriate out of my latin dictionary,
> but context and etymological atmosphere suggest something about erasures.

"In ras" is an abbreviation for "in rasura".  It indicates that the 
reading was written over an erasure.

Best wishes,
Richard Weis
*******************************************************************************
Richard D. Weis                                          rweis@rci.rutgers.edu
New Brunswick Theological Seminary        phone: 1-908-246-5591
17 Seminary Place                                       FAX: 1-908-937-8185
New Brunswick, NJ 08901-1196 USA
*******************************************************************************

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From: Maurice Robinson <mrobinsn@mercury.interpath.com>
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On Thu, 29 Aug 1996, Richard D. Weis wrote:

> > Could anyone tell me what "in ras" means in a MS collation?
> > I could not dig anything appropriate out of my latin dictionary,
> > but context and etymological atmosphere suggest something about erasures.
> 
> "In ras" is an abbreviation for "in rasura".  It indicates that the 
> reading was written over an erasure.

Not exactly -- it means the text originally contained a certain reading
which had later been erased, but the original reading is still visible in
the erased portion.  The reading indicated as "in ras" is that original
reading, and not the replacement reading (if any).

Some twenty years ago I collated an interesting MS at Duke in which the
original text of Luke was apparently of the f1 type, but which a later
scribe had systematically erased and replaced with the standard Byzantine
text.  Where words were replaced, he or she simply erased and wrote over
the erased portion; however, where words were omitted with no replacement,
the scribe just left a lengthy blank space, and it was in that portion
where the words "in ras" could most easily be read. 

_________________________________________________________________________
Maurice A. Robinson, Ph.D.           Assoc. Prof./Greek and New Testament
Southeastern Baptist Theological Seminary     Wake Forest, North Carolina
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~



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From: Johannes van der Tak <Johannes.van.der.Tak@let.uva.nl>
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"in ras" means "in rasura", denoting text that has been obliterated in 
some way, but still legible on film, photo or original. 
You may add these tags to your witness files while preparing them them 
for collation in the collation program 'Collate' by Peter Robinson. I 
have some quite good experience with it in the field of the Slavic 
version of the NT.
Contact me for details.
Johannes van der Tak
University of Amsterdam, Slavic department
e-mail johannes.van.der.tak@let.uva.nl

On Thu, 29 Aug 1996, Vincent Broman wrote:

> -----BEGIN PGP SIGNED MESSAGE-----
> 
> Could anyone tell me what "in ras" means in a MS collation?
> I could not dig anything appropriate out of my latin dictionary,
> but context and etymological atmosphere suggest something about erasures.
> 
> Vincent Broman             Email: broman@nosc.mil                    =   o     
> 2224 33d St.               Phone: +1 619 284 3775                  =  _ /- _   
> San Diego, CA  92104-5605  Starship: 32d42m22s N 117d14m13s W     =  (_)> (_)  
> ___ PGP protected mail preferred.  For public key finger broman@np.nosc.mil ___
> 
> -----BEGIN PGP SIGNATURE-----
> Version: 2.6.2
> 
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> juOY/jJ3C9iVTpepglq5o0ZxDcrkds+16IRgM4wjeyHxT7PuaDO0WAP6190AoHTU
> cs7FHQAgvHY=
> =a6Fm
> -----END PGP SIGNATURE-----
> 

From owner-tc-list  Fri Aug 30 16:05:10 1996
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Date: Fri, 30 Aug 1996 12:58:40 -0700
From: Jim Mendelson <jim_mendelson@eee.org>
Organization: Calvary Chapel of the Chino Valley
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James R. Adair wrote:
> 
> This message ended up in my mailbox, but was intended for the list.
> 
> ---------- Forwarded message ----------
> Date: Tue, 27 Aug 1996 08:12:34 -0500 (CDT)
> From: Paul Farrar <farrar@datasync.com>
> To: owner-tc-list@scholar.cc.emory.edu
> Subject: Re: your mail
> 
> > The most significant problem with C-14 dating is the
> > assumption that C-14 decays at a constant rate.
> >
> > It has been shown in a laboratory (I can't remember
> > the guys name off hand but I can look it up) that when
> > C-14 is placed across a potential difference ie. in an
> > electrical field, the rate of decay speeds up significantly
> >
> > This means that everytime an electrical storms passes
> > by the C-14 is decayed much more rapidly than usual.
> >
> > Therefore, the dates obtained always indicate older ages.
> >
> > cheers,
> > Andrew
> >
> 
> That is false.
> 
> The largest known variation for element transmutation is 0.18% for
> 7Be. C has no significant natural variation.
> 
> I've seen some accurate explanations, and a lot of complete nonsense
> on this thread. May I recommend a book, such as Sheridan Bowman,
> _Radiocarbon Dating_ from the UC/British Museum Interpreting the Past
> Series? Also check _Radiocarbon_ magazine, especially their calibration
> issues. (I believe the last one was vol. 35.)

James--I know that you believe or trust C14 test, and may JESUS CHRIST
bless you for that.  But make sure when you give references like you do
for these issues, tell us weather or not the books or magazines are bias
or not.  I am a creationist and I would never use National Geographic
for a reference, even though they use some good material.  They are 100%
evolution, so how can a Christian use them as a reference.  Science
magazine is another example.  I belong to a Creation board and 1000's of
scientist's around the globe don't use C14 because it is so inacurrate.
Put a scroll in a dark cold place, put another in the sun and wind and
rain.  2000 years later, which has dated more?  Take care,

From owner-tc-list  Fri Aug 30 16:49:56 1996
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Date: Fri, 30 Aug 1996 15:41:35 -0700
To: tc-list@scholar.cc.emory.edu
From: "Robert B. Waltz" <waltzmn@skypoint.com>
Subject: Theology on this list (was: Re: Carbon dating (fwd))
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On Fri, 30 Aug 1996, Jim Mendelson <jim_mendelson@eee.org> wrote:

>James--I know that you believe or trust C14 test, and may JESUS CHRIST
>bless you for that.  But make sure when you give references like you do
>for these issues, tell us weather or not the books or magazines are bias
>or not.  I am a creationist and I would never use National Geographic
>for a reference, even though they use some good material.  They are 100%
>evolution, so how can a Christian use them as a reference.  Science
>magazine is another example.  I belong to a Creation board and 1000's of
>scientist's around the globe don't use C14 because it is so inacurrate.
>Put a scroll in a dark cold place, put another in the sun and wind and
>rain.  2000 years later, which has dated more?  Take care,

I find this post very disturbing. Please, folks, let's keep
theology off this list. As soon as that starts, our ability
to exchange information becomes badly damaged.

Jim Mendelson admits to being a creationist, and presumably thinks
those of us who are not to be less than perfect Christians. I admit
to believing in the law of conservation of mass-energy, and I freely
admit that I think those who believe otherwise are less than rational.
But I can exchange information with those people, as long as they
don't get obnoxious about it. The people on this list, be it
noted, come from all different denominations -- and normally don't
talk about it.

So please, let's *not* start in on theology. This list is devoted
to textual criticism. Let's keep the discussion on that topic.

Though I can't help one last comment. In this case, about
radiocarbon dating. Be it noted that even a creationist should
be able to accept C-14 dating, as long as the date is within the
last five thousand years or so. It's only *before* that that
problems come in.

After all, you must have some belief in science if you are using
a computer... and electric lights... and sterile bandages...
and automobiles... and telephones... and food grown with modern
farm machinery....

Bob Waltz
waltzmn@skypoint.com



From owner-tc-list  Fri Aug 30 16:54:44 1996
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Date: Fri, 30 Aug 1996 16:47:48 -0400 (EDT)
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From: "Kevin W. Woodruff" <cierpke@utc.campus.mci.net>
Subject: Harmony of Samuel/Kings/Chronicles
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William Day Crockett's _A Harmony of the Books of Samuel Kings and
Chronicles._ Grand Rapids: Baker, 1952. Based on the RV of 1885


Another is edited by James Newsome, _A Synoptic Harmony of Samuel, Kings and
Chronicles. Grand Rapids: Baker, 1986. It is based upon the RSV.



At 04:27 PM 8/29/96 -0400, you wrote:
>At 08:03 PM 8/29/96 +0000, you wrote:
>>Hello everyone......
>>
>>I am looking for a good source (I.e., Journal article or Text) that compares
>>the Book of Chronicles with the Book of Samuel, particularly with respect to
>>the story of King David.
>>
>>Any suggestions would be appreciated.
>>
>>Joe
>
>Jurgen Kegler and Matthias Augustin edited a volume titled "Synopse zum
>Chrosisischen Geschichtswerk"
>It has the Dtr. and the Chr. in parallel columns in Hebrew.
>
>Jim West
>
>++++++++++++++++++++++++++++++++++++++++++++++++
>Jim West, ThD
>Professor of Biblical Languages, CCBI
>Adjunct Professor of Biblical Studies, Quartz Hill School of Theology
>
>
>

Kevin W. Woodruff
Reference Librarian
Cierpke Memorial Library
Temple Baptist Seminary
Tennessee Temple University
1815 Union Ave.
Chattanooga, TN 37404
423/493-4252 (phone) 423/493-4497 (FAX)
Cierpke@utc.campus.mci.net


From owner-tc-list  Fri Aug 30 20:24:31 1996
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Date: Fri, 30 Aug 1996 20:23:13 -0400 (EDT)
From: "James R. Adair" <jadair@scholar.cc.emory.edu>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Carbon dating (fwd)
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On Fri, 30 Aug 1996, Jim Mendelson wrote:

> James--I know that you believe or trust C14 test, and may JESUS CHRIST
> bless you for that.  But make sure when you give references like you do
> for these issues, tell us weather or not the books or magazines are bias
> or not.  I am a creationist and I would never use National Geographic
> for a reference, even though they use some good material.  They are 100%
> evolution, so how can a Christian use them as a reference.  Science
> magazine is another example.  I belong to a Creation board and 1000's of
> scientist's around the globe don't use C14 because it is so inacurrate.
> Put a scroll in a dark cold place, put another in the sun and wind and
> rain.  2000 years later, which has dated more?  Take care,

Jim,

In the first place, this list is not the place to debate creation vs. 
evolution.  Second, if you will re-read the message you quoted, you will
note that I merely forwarded someone else's message (on that occasion,
although I did address the issue in a different post).  I think we have
probably addressed the C14 issue sufficiently, at least for the purposes
of the present list, since it is after all something of a tangent, so I
will leave it to the members of the list to come to their own conclusions
about radiocarbon dating on the basis of the various arguments that have
been put forward. 

Jimmy Adair
Manager of Information Technology Services, Scholars Press
    and
Managing Editor of TELA, the Scholars Press World Wide Web Site
---------------> http://scholar.cc.emory.edu <-----------------


From owner-tc-list  Fri Aug 30 21:03:30 1996
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Date: Fri, 30 Aug 1996 20:59:04 -0400 (EDT)
From: Tyler Williams <twilliam@chass.utoronto.ca>
To: tc-list@scholar.cc.emory.edu
Subject: Re: Harmony of Samuel/Kings/Chronicles
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In regards to a harmony of the DtrH and Chronicles, version 2.0 of 
Accordance software for biblical studies from the GRAMCORD Institute also 
has a parallel text module available in which the texts can be displayed in 
parallel columns in any text or translation that you have on the system 
(e.g., BHS, LXX, NRSV, JPS, NIV, etc.). With the same module you also 
get a synposis of the gospels (based on Aland) and OT quotes in 
the NT. (Accordance 2.0 is for the MacOS).

-Tyler
-----------------------------------------------------------------------------
                            Tyler F. Williams
     Wycliffe College, Toronto School of Theology, University of Toronto 
 Phone:(416) 963-9082 * Fax:(416) 979-0471 * E-mail:twilliam@chass.utoronto.ca
              http://www.chass.utoronto.ca:8080/~twilliam 
-----------------------------------------------------------------------------

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******************************************************************************
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tc-list: a discussion list of biblical textual criticism

This list is loosely associated with the new electronic journal _TC:
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One of the benefits of increasingly widespread Internet access is the
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Electronic Journal of Vedic Studies.  As far as we are aware, TC is the 
first Web journal in the area of biblical studies.

Why "biblical" textual criticism (rather than t-c of the NT or the Hebrew
Bible/OT)?  It is time for textual critics in the two camps to communicate
more with one another.  Textual critics in one field can only benefit by
hearing what those in the other field have to say.  The journal will
accept papers dealing with any aspect of textual criticism of the
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Why an electronic journal?  The fact of the matter is that printing a
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With an electronic journal, scholars and students around the world can
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From owner-tc-list  Sat Aug 31 05:15:49 1996
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From: REElliott@aol.com
Date: Sat, 31 Aug 1996 05:10:22 -0400
Message-ID: <960831051021_273808270@emout09.mail.aol.com>
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Jim Mendelson wrote to Jim adair:
>James--I know that you believe or trust C14 test, and may JESUS CHRIST
>bless you for that.  But make sure when you give references like you do
>for these issues, tell us weather or not the books or magazines are bias
>or not.  I am a creationist and I would never use National Geographic
>for a reference, even though they use some good material.  They are 100%
>evolution, so how can a Christian use them as a reference.  Science
>magazine is another example.  I belong to a Creation board and 1000's of
>scientist's around the globe don't use C14 because it is so inacurrate.
>Put a scroll in a dark cold place, put another in the sun and wind and
>rain.  2000 years later, which has dated more? 

Seems to me, in my Christian life, that the (secular) world of science
(evolutionarily biased as it may be) has done quite a bit of valid research
and discovery in fields such as archaeology and Near Eastern studies to
substantiate the validity of the Bible. Don't get me wrong; I'm a staunch
creationist (young Earth or old, doesn't matter).  I believe that the Bible
is God's 100% inspired Word, living and true.  But, if an atheistic scientist
supplies me with the evidence I need to destroy his presuppositional and a
priori argumentation, then I'll take it.  I don't care who comes up with the
evidence, but we as open minded and honest Christians should be willing to
examine the evidence and evaluate it for what it is worth.  No, I do not
expect to find any balanced reporting in National Geographic in terms of
theology, but they have printed things that have supported the Bible.  And
Mr. Mendelson, as far as I can see, 99% of all books are biased.  It is again
our job to evaluate them, point out errors and find the truth.  
It must be very frustrating to be an atheistic archaeologist.  I view their
frustration as God's pre-punishment to those (atheists and agnostics) seeking
to destroy His Word (or offer a means of salvation).  I have a little saying
to sum it up: The longer they dig, trying to bury God, they end up deeper and
deeper in a hole while supplying the world with more reasons to believe!
In His Service
Rich Elliott 
p.s. Where's any Mormon archaeologists???
 

From owner-tc-list  Sat Aug 31 12:47:01 1996
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Date: Sat, 31 Aug 1996 09:41:46 -0700
From: Jim Mendelson <jim_mendelson@eee.org>
Organization: Calvary Chapel of the Chino Valley
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> Seems to me, in my Christian life, that the (secular) world of science
> (evolutionarily biased as it may be) has done quite a bit of valid research
> and discovery in fields such as archaeology and Near Eastern studies to
> substantiate the validity of the Bible. Don't get me wrong; I'm a staunch
> creationist (young Earth or old, doesn't matter).  I believe that the Bible
> is God's 100% inspired Word, living and true.  But, if an atheistic scientist
> supplies me with the evidence I need to destroy his presuppositional and a
> priori argumentation, then I'll take it.  I don't care who comes up with the
> evidence, but we as open minded and honest Christians should be willing to
> examine the evidence and evaluate it for what it is worth.  No, I do not
> expect to find any balanced reporting in National Geographic in terms of
> theology, but they have printed things that have supported the Bible.  And
> Mr. Mendelson, as far as I can see, 99% of all books are biased.  It is again
> our job to evaluate them, point out errors and find the truth.
> It must be very frustrating to be an atheistic archaeologist.  I view their
> frustration as God's pre-punishment to those (atheists and agnostics) seeking
> to destroy His Word (or offer a means of salvation).  I have a little saying
> to sum it up: The longer they dig, trying to bury God, they end up deeper and
> deeper in a hole while supplying the world with more reasons to believe!
> In His Service
> Rich Elliott
> p.s. Where's any Mormon archaeologists???
 
Rich--Excellent point.  I think, I know that my reply was taken way of
of context.
The very point that I was trying to make on C14 is that it is used in
the secular
world to PROLONG the date issue of any find.  When was the last time you
saw a 
published article on a fossil, text fragment, bone ect that was 2000
years old.  
Did you ever notice how the finds get older and older when the digs on
the 
contenents are digging parallel?  One reply to me was that he saw
nothing wrong
with C14 as long as it was in line with the 4000 years of the Bible.  As
a 
scientist, you can not pick and choose when to use a theory that man
uses in
line with "his" findings.  We as Christians have to stick together as
men of
GOD and not men of this world.  The Bible will stand on its own.  No
matter
what C14 comes up with on dating, the fact that GOD created this world
at a 
certain date, still stands.  This is the real challenge for the secular
world.
This is why most Christian Geologists don't use C14 because of the laws
that
govern it.  Sorry it the original note was taken out of context, but
flaming
doesn't help the botherhood, just hurts it.  GOD bless,

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Jim Mendelson wrote:
> 
> > Seems to me, in my Christian life, that the (secular) world of science
> > Rich Elliott

> Rich--Excellent point.  I think, I know that my reply was taken way of
> of context.

Please continue this discussion off list.  It doesn't seem to be dealing 
with textual criticism any longer.  Thank you.

Hubert Arthur Bahr, III
hbahr3@.dhinternet.com or HBahr@aegonusa.com

