HUM 2093: Group and Group Presentation Assignments
Group Presentation and Individual Report due Dec 11
See bottom for additional information on group presentations prior to the Final Exam period
- Group 1
Present: The problem of evil (due Nov 10, 9:00 am) - Bhagavad Gita chapters 1-2 & The Crucifixion of Jesus (due Dec 1, 9:00 am)
Lead discussion: Religious expression in art & architecture (due Nov 19, 9:00 am)- War, peace, & violence (due Nov 19, 9:00 am)
- Group 2
Present: Divine-human mediators (due Nov 10, 9:00 am) - Muhammad's Night Journey & Prying Open Boxes (due Dec 1, 9:00 am)
Lead discussion: Life, death & afterlife (due Nov 19, 9:00 am) - God(s) and sexuality (due Nov 19, 9:00 am)
- Group 3
Present: Eschatology (due Nov 10, 9:00 am) - War, peace, & violence (due Nov 17, 9:00 am)
Lead discussion: Bhagavad Gita & The Crucifixion of Jesus (due Dec 3, 9:00 am)- Guru Amardas is Missing! & The Origin of Eternal Death (due Dec 3, 9:00 am)
- Group 4
Present: Nature of god(s) and (semi-)divine beings (due Nov 10, 9:00 am) - God(s) and sexuality (due Nov 17, 9:00 am)
Lead discussion: The Binding of Isaac & Hatthi-Pala Jataka (due Dec 3, 9:00 am) - Muhammad's Night Journey & Prying Open Boxes (due Dec 3, 9:00 am)
- Group 5
Present: Religious expression in art & architecture (due Nov 17, 9:00 am) - Guru Amardas Is Missing! & The Origin of Eternal Death (due Dec 1, 9:00 am)
Lead discussion: The problem of evil (due Nov 12, 9:00 am) - Eschatology (due Nov 12, 9:00 am)
- Group 6
Present: Life, death, and afterlife (due Nov 17, 9:00 am) - The Binding of Isaac & Hatthi-Pala Jataka (due Dec 1, 9:00 am)
Lead discussion: Divine-human mediators (due Nov 12, 9:00 am) - Nature of god(s) and (semi-)divine beings (due Nov 12, 9:00 am)
For group discussions in class prior to the final exam period, beginning the week of November 9,
one group will be responsible for presenting material on the assigned topic, and another group will be
responsible for leading the online discussion (i.e., posting at least six questions related to the
topic, at least four of which must relate to the presenting group's online presentation). Both the
presenting group and the group leading the discussion must submit a bibliography (one per group)
containing a list of at least ten sources, relevant to the topic of discussion, that meet the criteria
found in the document entitled "Sources for Academic Research." The
bibliography may be emailed to the instructor. The names of all group members who participated in
either the research, the planning, the presentaton, the generating of discussion questions, or the
creation of a bibliography must be listed on the bibliography sent to the instructor. YOUR
PARTICIPATION AS PART OF YOUR ASSIGNED GROUP IS AN IMPORTANT PART OF YOUR FINAL GRADE!
The presentation, which must be a minimum of 15 minutes long, must be submitted (send the video,
PowerPoint, or URL to the instructor, who will add it to the class website) by Tuesday at 9:00 am. The
discussion questions must be made available to the class by Thursday at 9:00 am. Forums will be
created for each topic or story, and someone from the group responsible for leading the discussion
will post the group's questions in the forum as separate threads. Students will respond to those
threads over the course of the next week or so. Students in the presenting and discussion-leading
groups don't have to respond to the questions in that forum (though they can if they want to), but all
other students need to post at least two substantial responses to questions in each forum (two
responses per forum, not per thread). So for example, for The Problem of Evil, the first discussion
topic, Group 1 will create a presentation and send it to me, and I'll add it to the class website.
Group 5 will create at least six discussion questions and post them in the Discussion Board section of
Blackboard, under the forum called The Problem of Evil. Students in the other groups will post
responses to at least two of the questions posted in that forum. There will be four different
presentations submitted each of the three weeks that we're doing this, so everyone will be responsible
for posting to multiple forums, in addition to your responsibilities as members of the groups either
creating presentations or coming up with discussion questions. Each group is responsible for two
presentations and two turns at leading discussion. Groups leading discussions will be responsible for
leading two discussions in the assigned week. The group may split up responsibility for the two sets
of discussions among its members as it sees fit, but remember that the group as a whole is responsible
for making sure that both discussion forums include a minimum of six questions.
The discussion of the specified discussion topics should encompass multiple religious traditions (a
minimum of four) and answer questions such as these: How do different religious traditions address the
topic? Are there variations within a religious tradition, or do most voices with a single tradition
speak with the same voice on the topic? Which religious traditions have views that are most similar on
the topic? Most different? Have views on the topic changed over time? Are ancient views on the topic
similar to or different from views on the topic today? What are the complexities in the analysis of the
topic?
Here are some ideas to get you started on your discussion topics:
- The problem of evil: How did evil arise? Are there evil divine beings? If a
tradition is monotheistic, how is evil explained? Is evil merely the absence of good? What about the
problem of theodicy? What is sin (an affront to the gods, to social or religious customs, to other
people?)? How can sin be expiated?
- Eschatology (corporate, not personal--issues of a personal afterlife are a different topic): Does
the world/universe ever come to an end? If so, what happens? Is time linear or cyclical? What are the
signs that the end of coming? Is a messianic or savior figure expected? Which religious traditions put
more emphasis on eschatology, and which de-emphasize discussion of it? What varieties of views exist
within single religious traditions? (e.g., in Christianity, there are historicist, futurist,
millennial, amillennial, and other views of the end times)
- Divine-human mediators: What are the various classes of mediators (e.g., priests, prophets,
shamans, mediums, witches, curanderos, saints, tricksters)? What are the similarities and differences
in the roles they play within the faith community? Within the larger community? How are mediators
chosen/recognized by the community? Are certain types of roles passed down in families or limited to
certain types of people (e.g., men or women, people with certain characteristics)?
- Nature of god(s) and (semi-)divine beings: How many gods/goddesses are there? What about angels,
demons, spirits, jinn, deceased ancestors, ghosts? Are (semi-)divine beings of a certain type totally
good, totally evil, neither, or a mixture of both good and evil? Are there hierarchies of divine
beings (e.g., Second Temple Period Judaism included beliefs in numerous named angels, with different
ranks)? Do different classes of divine beings cooperate with or oppose one another? What are their
origins? How do (semi-)divine beings interact with humans or other non-divine beings?
- Religious expression in art & architecture: How are (semi-)divine beings and religious
figures expressed in art? Are there limitations, either doctrinal or traditional, to these expressions?
Does art regularly appear inside centers of worship? If so, what types of art are most common? Are there
limitations? Has iconoclasm played a role in the history of the tradition? Are certain artistic
subjects taboo? Are certain artistic styles preferred? In what ways does the architecture of a place
of worship reflect the beliefs/practices/priorities of the religious tradition? Do the geographic
orientation of the building or other architectural features say anything about the notion of sacred space?
What are common, acceptible, or forbidden subjects for religious art? For those traditions that reject
or discourage representation of human figures, what artistic modes of expression are used? What are some
typical artistic expressions of different religious traditions? What is the purpose of religious art
in different traditions, and how does it function within the religion?
- Life, death, and afterlife: When does life begin and end--or does it begin and end? Is there an
afterlife? If so, what is it like? If not, what happens to people after they die? Do people have souls,
spirits, or other characteristics that transcend death? If there is an afterlife, is it eternal? Do
people assigned to a particular place in the afterlife stay there forever? If there is a final judgment,
what happens to people between the time that they die and the judgment? What is the final judgment
like, and what is the basis for judging a person's destiny? Who makes the decision? For religions that
believe in samsara, what determines one's status in the next life? What are the chances of
achieving moksha after the present life? If moksha is achieved, what happens then (both
in the present life and beyond)?
- War, peace, & violence: What are attitudes toward war, according to various religious traditions?
Toward peace? Is killing in war a sin? What are the legitimate justifications for war and violence, if any
(e.g., self-defense, defense of others, propagation of the correct religious tradition, preventing
future atrocities)? Is violence against certain types of people acceptible (e.g., criminals, heretics,
children [corporal punishment], collaborators with evildoers, family members or friends or neighbors
[i.e., collateral damage] of evildoers)? Does the end justify the means? Are divine beings perceived as
being warriors or as having warlike characteristics?
- God(s) and sexuality: Are divine beings one sex or the other? Or both/neither? If they are
associated with a particular human sex, what does that mean? Do gods engage in sexual activity among
themselves or with humans? What do different religious traditions teach about human sexuality (e.g.,
marriage/celibacy, sexual relations outside marriage, same-sex relationships, polygamy/polyandry)?
Does one's sex limit access to certain roles in the religion or society? Does the
existence/nonexistence of female deities or mediators (e.g., women priests, Jain nuns, the Virgin
Mary, God the Mother in the World Mission Society Church of God) affect the role women can play in a
religion, or how women view themselves? In what ways are the structure of the family affected by
gender roles?
For the discussion stories, a narrative from a monothestic and a non-monothestic religious
tradition will be presented by one group, and another group will create at least six discussion
questions. The presentation should briefly summarize each of the stories, then talk about what the
stories might mean in the context of the religious tradition in question. The presentation should talk
about similarities and differences between each of the stories and stories or doctrines from other
religious traditions. Another topic to consider is the way in which narratives convey religious
meaning, in contrast to explicitly doctrinal writing.
For the final presentation, each group should create a video or other audio-visual presentation
that covers the four minor religious traditions or sub-traditions assigned to members of the group. In
addition, individuals within the group must submit an individual report on the religious tradition
assigned to them. You may collaborate with the other member of your group who has been assigned the
same religious tradition, but you must each submit separate (and not identical or virtually identical)
papers. The paper must be a minimum of eight pages, double-spaced, and include at least eight
scholarly bibliography entries. See the syllabus for further details on the individual report. The
final presentation and individual papers are due by the end of the day on Dec 11. There is no final
exam.